English local and regional history has attracted widespread attention in the last twenty-five to thirty years. Its study has expanded at undergraduate and postgraduate levels in universities, polytechnics, and at other institutions of higher education, and it has long retained its popularity as a subject for adult education classes. In schools the teaching of local history in its own right, and as an ingredient of general history, environmental studies, and local and social studies, is well established, and commonly involves the use of original sources. The expansion of genealogical studies into the wider area of family history has involved many individuals and groups in the investigation of the local conditions, which existed where former generations lived and, in this pursuit, increasing use of local records has been made. Many who seek to involve themselves in this work, however, find that they are ill-equipped in the knowledge of what sources exist, where they are to be found, or what techniques are suitable in making the best use of them.

We all have Nonconformist ancestors. In the mid-nineteenth century almost half of the English population were Nonconformists. And there were very few villages where there was not at least one Nonconformist chapel. Local and family historians need to be aware of the diversity of Nonconformity, and of the many sources which will enable them to trace the activities of Nonconformist forebears.Stuart Raymond's handbook provides an overview of those sources. He identifies the numerous websites, libraries and archives that local and family historians need to consult. These are described in detail, their strengths and weaknesses are pointed out, and the contribution currently made by the internet is highlighted.Most Nonconformist denominations are discussed not just the mainstream Presbyterians, Congregationalists, Quakers and Methodists, but also obscure sects such as the Muggletonians and Glasites, and even the two groups who regularly appear on our doorsteps today Jehovahs Witnesses and the Mormons.The religious activities of our Nonconformist ancestors tell us a great deal about them, and provide fascinating insights into their lives.

The Hanoverian succession of 1714 brought about a 123-year union between Britain and the German electorate of Hanover, ushering in a distinct new period in British history. Under the four Georges and William IV Britain became arguably the most powerful nation in the world with a growing colonial Empire, a muscular economy and an effervescent artistic, social and scientific culture. And yet history has not tended to be kind to the Hanoverians, frequently portraying them as petty-minded and boring monarchs presiding over a dull and inconsequential court, merely the puppets of parliament and powerful ministers. In order both to explain and to challenge such a paradox, this collection looks afresh at the Georgian monarchs and their role, influence and legacy within Britain, Hanover and beyond. Concentrating on the self-representation and the perception of the Hanoverians in their various dominions, each chapter shines new light on important topics: from rivalling concepts of monarchical legitimacy and court culture during the eighteenth century to the multi-confessional set-up of the British composite monarchy and the role of social groups such as the military, the Anglican Church and the aristocracy in defining and challenging the political order. As a result, the volume uncovers a clearly defined new style of Hanoverian kingship, one that emphasized the Protestantism of the dynasty, laid great store by rational government in close collaboration with traditional political powers, embraced army and navy to an unheard of extent and projected this image to audiences on the British Isles, in the German territories and in the colonies alike. Three hundred years after the succession of the first Hanoverian king, an intriguing new perspective of a dynasty emerges, challenging long held assumptions and prejudices.

Mark Goldie's authoritative and highly readable introduction to the political and religious landscape of Britain during the turbulent era of later Stuart rule.

'Where Christian apologetics are concerned, is Locke to be endorsed, repaired, modified, or forsaken?' The diverse answers given to this question by the eighteenth-century divines form the complex subject of this book, which offers the first detailed account of his influence upon the religious thinkers of the eighteenth century. The work is based upon a thorough search of relevant materials, many of them scarce and widely dispersed. But the question is still relevant three centuries after Locke's death, and Professor Sell's objective in this volume is not only historical. From this study of the reception of Locke by the divines there emerge pressing questions about method, reason, faith, revelation, and authority which need to be addressed by those who would attempt Christian apologetics as Christianity's third millennium approaches. Although this book stands in its own right, it can also be read as a companion volume to the author's Philosophical Idealism and Christian Belief (University of Wales Press, 1995). Together, the two books represent soundings taken in important Enlightenment and post-Enlightenment intellectual traditions. The question whether an apologetic method may be found which avoids the pitfalls exposed both by the examination of Locke and the idealists, and which circumvents latter-day embargoes upon Christian apologetics, will be addressed in a third and final volume.

A guide to historical literature on England between 1760 and 1837, emphasising more recent work.