The Chār Bāgh-i-Panjāb, written by Ganesh Das Wadera immediately after the annexation of the Lahore kingdom by the British in 1849, is a classic Persian text. Its long descriptive part is the only surviving account of the social, religious, and cultural life of the peoples of the Punjab, especially during the late-eighteenth and the early-nineteenth century. Ganesh Das writes about traditional learning, literature, folklore, urban centres, and women with a rare catholicity as an Indian, an orthodox Hindu, a Punjabi, and a Khatri. Himself a hereditary qanungo of Gujrat in the Sikh kingdom, he also provides valuable insights into the structure of revenue administration at lower rungs. This volume presents an authoritative English translation of this primary descriptive section of Chār Bāgh-i-Panjāb, with a detailed Introduction, critical commentary, glossary, map, and a classified index. Indispensable for researchers, it will interest historians of medieval and modern India, especially those concerned with the pre-Independence Punjab region.

Fifty years after the British annexed the Punjab and made Lahore its provincial capital, the city—once a prosperous Mughal center that had long since fallen into ruin—was transformed. British and Indian officials had designed a modern, architecturally distinct city center adjacent to the old walled city, administered under new methods of urban governance. In Making Lahore Modern, William J. Glover investigates the traditions that shaped colonial Lahore. In particular, he focuses on the conviction that both British and Indian actors who implemented urbanization came to share: that the material fabric of the city could lead to social and moral improvement. This belief in the power of the physical environment to shape individual and collective sentiments, he argues, links the colonial history of Lahore to nineteenth-century urbanization around the world. Glover highlights three aspects of Lahore’s history that show this process unfolding. First, he examines the concepts through which the British understood the Indian city and envisioned its transformation. Second, through a detailed study of new buildings and the adaptation of existing structures, he explores the role of planning, design, and reuse. Finally, he analyzes the changes in urban imagination as evidenced in Indian writings on the city in this period. Throughout, Glover emphasizes that colonial urbanism was not simply imposed; it was a collaborative project between Indian citizens and the British. Offering an in-depth study of a single provincial city, Glover reveals that urban change in colonial India was not a monolithic process and establishes Lahore as a key site for understanding the genealogy of modern global urbanism. William J. Glover is associate professor of architecture at the University of Michigan.

In late-eighteenth-century India, the glory of the Mughal emperors was fading, and ambitious newcomers seized power, changing the political map forever. Enter the legendary Maharajah Ranjit Singh, whose Sikh Empire stretched throughout northwestern India into Afghanistan and Tibet. Priya Atwal shines fresh light on this long-lost kingdom, looking beyond its founding father to restore the queens and princes to the story of this empire's spectacular rise and fall. She brings to life a self-made ruling family, inventively fusing Sikh, Mughal and European ideas of power, but eventually succumbing to gendered family politics, as the Sikh Empire fell to its great rival in the new India: the British. Royals and Rebels is a fascinating tale of family, royalty and the fluidity of power, set in a dramatic global era when new stars rose and upstart empires clashed.

In a revised edition of his original book, J. S. Grewal brings the history of the Sikhs from its beginnings in the time of Guru Nanak, the founder of Sikhism, right up to the present day. Against the background of the history of the Punjab, the volume surveys the changing pattern of human settlements in the region until the fifteenth century and the emergence of the Punjabi language as the basis of regional articulation. Subsequent chapters explore the life and beliefs of Guru Nanak, the development of his ideas by his successors and the growth of his following. The book offers a comprehensive statement on one of the largest and most important communities in India today.

Though the history of Sikh-Muslim relations is fraught with conflict, this book examines how the policies of Sikh rulers attempted to avoid religious bigotry and prejudice at a time when Muslims were treated as third-class citizens. Focusing on the socio-economic, political and religious condition of Muslims under Sikh rule in the Punjab during the 19th century, this book demonstrates that Maharaja Ranjit Singh and his successors took a secular approach towards their subjects. Using various archival sources, including the Fakir Khana Family archives and the Punjab Archives, the author argues citizens had freedom to practice their religion, with equal access to employment, education and justice.

The proposed book intends to focus on the study of the society in the Punjab during the late 19th century through the Census reports of 1868 and 1881 and highlight the early trends of social change in the region as a result of colonial rule. An attempt is made for an in depth analysis of the census reports of 1868 and 1881. Though, the period of this research is short, yet the abundant information provided by the census can give us a clearer picture of the society at that particular point of time. It is an exercise to make optimum use of the census to study trends in the society and degree of social change in the Punjab during the late 19th century.