In Volume Five: INTERVIEWS WITH BOOK OF MORMON WITNESS DAVID WHITMER, CONDUCTED BY: Joseph F. Smith & Orson Pratt William H. Kelley & George A. Blakeslee George Q. Cannon Edmund C. Briggs & Rudolph Etzenhouser Joseph Smith III Zenas H. Gurley James Henry Moyle Thomas W. Smith Nathan Tanner, Jr. Edward Stevenson and the Chicago Times, Kansas City Journal, Omaha Herald, and St. Louis Republican, among others. STATEMENTS, TESTIMONIES, LETTERS, AND REMINISCENCES BY: Hiram Page John Whitmer William E. McClellin Elizabeth Ann Whitmer Cowdery Diedrich Willers Lucius Fenn Ezra Booth Parley P. Pratt Sidney Rigdon J. L. Traughber and minutes of meetings, ordination certificates, maps, and a chronology of the Joseph Smith family, 1771-1831.

In Volume Five: INTERVIEWS WITH BOOK OF MORMON WITNESS DAVID WHITMER, CONDUCTED BY: Joseph F. Smith & Orson Pratt William H. Kelley & George A. Blakeslee George Q. Cannon Edmund C. Briggs & Rudolph Etzenhouser Joseph Smith III Zenas H. Gurley James Henry Moyle Thomas W. Smith Nathan Tanner, Jr. Edward Stevenson and the Chicago Times, Kansas City Journal, Omaha Herald, and St. Louis Republican, among others. STATEMENTS, TESTIMONIES, LETTERS, AND REMINISCENCES BY: Hiram Page John Whitmer William E. McClellin Elizabeth Ann Whitmer Cowdery Diedrich Willers Lucius Fenn Ezra Booth Parley P. Pratt Sidney Rigdon J. L. Traughber and minutes of meetings, ordination certificates, maps, and a chronology of the Joseph Smith family, 1771-1831.

Said to have been dictated by Joseph Smith as a translation of an ancient Egyptian scroll purchased in Kirtland, Ohio, in 1835, the Book of Abraham may be Mormonism's most controversial scripture. Decades of impassioned discussion began when about a dozen fragments of Smith's Egyptian papyri, including a facsimile from the Book of Abraham, were found in the New York Metropolitan Museum in 1966. The discovery solved a mystery about the origin of the Egyptian characters that appear in the various manuscript copies of the Book of Abraham from 1835, reproduced from one of the fragments. Some LDS scholars devised arguments to explain what seemed to be clear evidence of Smith's inability to translate Egyptian. In this book, Dan Vogel not only highlights the problems with these apologetic arguments but explains the underlying source documents in revealing detail and clarity.

A psychological biography of Joseph Smith presents a comprehensive account of his life, set against a backdrop of theology, local and national politics, Smith family dynamics, organizational issues, and interpersonal relations.

The story of the creation of the Book of Mormon has been told many times, and often ridiculed. A Documentary History of the Book of Mormon presents and examines the primary sources surrounding the origin of the foundational text of the Church of Jesus Christ of Latter-day Saints, the most successful new religion of modern times. The scores of documents transcribed and annotated in this book include family histories, journal entries, letters, affidavits, reminiscences, interviews, newspaper articles, and book extracts, as well as revelations dictated in the name of God. From these texts emerges the captivating story of what happened (and what was believed or rumored to have happened) between September 1823-when the seventeen-year-old farm boy Joseph Smith announced that an angel of God had directed him to an ancient book inscribed on gold plates-and March 1830, when the Book of Mormon was first published. By compiling for the first time a substantial collection of both first- and secondhand accounts relevant to the inception of the divine revelation-or clever fraud-that launched a new world religion, A Documentary History makes a significant contribution to the rapidly growing field of Mormon Studies.

In the preceding pages, I have tried to show how a historical-critical view of the Book of Mormon illuminates some of its more interesting problems. Many questions remain, and many problems have yet to be discovered and analyzed. I myself have questions about the Book of Mormon's origins that I cannot yet answer. However, that fact does not diminish the certainty of my conclusion that the Book of Mormon is a modern text.