Early Human Kinship brings together original studies from leading figures in the biological sciences, social anthropology, archaeology, and linguistics to provide a major breakthrough in the debate over human evolution and the nature of society. A major new collaboration between specialists across the range of the human sciences including evolutionary biology and psychology; social/cultural anthropology; archaeology and linguistics Provides a ground-breaking set of original studies offering a new perspective on early human history Debates fundamental questions about early human society: Was there a connection between the beginnings of language and the beginnings of organized 'kinship and marriage'? How far did evolutionary selection favor gender and generation as principles for regulating social relations? Sponsored by the Royal Anthropological Institute of Great Britain and Ireland in conjunction with the British Academy

At some point in the course of evolutionâe"from a primeval social organization of early hominidsâe"all human societies, past and present, would emerge. In this account of the dawn of human society, Bernard Chapais shows that our knowledge about kinship and society in nonhuman primates supports, and informs, ideas first put forward by the distinguished social anthropologist, Claude Lévi-Strauss. Chapais contends that only a few evolutionary steps were required to bridge the gap between the kinship structures of our closest relativesâe"chimpanzees and bonobosâe"and the human kinship configuration. The pivotal event, the author proposes, was the evolution of sexual alliances. Pair-bonding transformed a social organization loosely based on kinship into one exhibiting the strong hold of kinship and affinity. The implication is that the gap between chimpanzee societies and pre-linguistic hominid societies is narrower than we might think. Many books on kinship have been written by social anthropologists, but Primeval Kinship is the first book dedicated to the evolutionary origins of human kinship. And perhaps equally important, it is the first book to suggest that the study of kinship and social organization can provide a link between social and biological anthropology.

The emergence of symbolic culture is generally linked with the development of the hunger-gatherer adaptation based on a sexual division of labor. This original and ingenious book presents a new theory of how this symbolic domain originated. Integrating perspectives of evolutionary biography and social anthropology within a Marxist framework, Chris Knight rejects the common assumption that human culture was a modified extension of primate behavior and argues instead that it was the product of an immense social, sexual, and political revolution initiated by women. Culture became established, says Knight, when evolving human females began to assert collective control over their own sexuality, refusing sex to all males except those who came to them with provisions. Women usually timed their ban on sexual relations with their periods of infertility while they were menstruating, and to the extent that their solidarity drew women together, these periods tended to occur in synchrony. The result was that every month with the onset of menstruation, sexual relations were ruptured in a collective, ritualistic way as the prelude to each successful hunting expedition. This ritual act was the means through which women motivated men not only to hunt but also to concentrate energies on bringing back the meat. Knight shows how this hypothesis sheds light on the roots of such cultural traditions as totemic rituals, incest and menstrual taboos, blood-sacrifice, and hunters’ atonement rites. Providing detailed ethnographic documentation, he also explains how Native American, Australian Aboriginal, and other magico-religious myths can be read as derivatives of the same symbolic logic.

Ancient relics--stone tools, bones, footprints, and even DNA--offer many clues about our human ancestors and how they lived. At the same time, our kinship with our human ancestors lies as much in their sense of humor, their interactions with others, their curiosity and their moments of wonder, as it does in the shape of their bones and teeth. And the evolution of human behavior left no direct fossil traces. Children of Time brings this vanished aspect of the human past to life through Anne Weaver's scientifically- informed imagination. The stories move through time, following the lives of long-ago hominins through the eyes of their children. Each carefully researched chapter is based on an actual child fossil--a baby, a five-year- old, a young adolescent, and teenagers. The children and their families are brought to life through illustrator Matt Celeskey's vividly rendered paleoenvironments where they encounter saber-toothed cats, giraffids, wild dogs, fearsome crocodiles, and primitive horses. Their adventures invite readers to think about what it means to be human, and to speculate on the human drama as it unfolds in many dimensions, from social organization and technology to language, music, art, and religious consciousness. Visit the website at www.children-of-time.com.

This title provides an analysis of the interplay of tradition and innovation in the development of kinship from the prehistoric to the medieval period. Kinship was, and remains, a central element in all human societies. This is an historical account of the forms it took in Celtic societies.

The Wrong Ape for Early Human Origins highlights the pervasive impact of the chimpanzee referential model on paleoanthropological theory. This work suggests the need to re-imagine the last common ancestor of chimps and humans based on a more generalized Miocene ape platform and the reliance of early hominins on epigenesis and creative niche construction.

This volume celebrates the life and work of Robin Fox and the idea of a biosocial science. From his early studies of kinship, primates, the brain, evolution, the incest taboo, and aggression, to his later work on literature, politics, civilization, law, the Bible, Shakespeare, and the history of ideas, Robin Fox inspired many with an evolutionary vision of humanity that goes beyond narrow disciplinary boundaries and embraces the "universal history of mankind." Fox’s work represents an independent "biosocial science" stream of thinking that accepts the Darwinian mandate while avoiding reductionism by recognizing culture as a natural phenomenon. The essays cover Fox’s life and his contributions, and address topics as diverse as the meaning and function of laughter; the unforgiving discipline of writing popular anthropology; extreme drinking rituals among young men training for the British army; Darwin and close-cousin marriage; the universal essence of the epic form as a super-attractor; anthropologists’ autobiographies; the conflict between science and anti-science; and the decline of British imperial education. This engaging collection on a "mainstream maverick" has been edited by Michael Egan. It includes essays by Sir Antony Jay, Lionel Tiger, Howard Bloom, Michael McGuire, Kate Fox, Melvin Konner, Alan Macfarlane, Adam Kuper, Dieter Steklis, Alexandra Maryanski, Bernard Chapais, Jonathan Turner, Linda Stone, Charles Macdonald, Anne Fox, David Jenkins, Frederick Turner, Robert Trivers, and an essay by Robin Fox himself.