CES Letter is one Latter-Day Saint's honest quest to get official answers from the LDS Church (Mormon) on its troubling origins, history, and practices. Jeremy Runnells was offered an opportunity to discuss his own doubts with a director of the Church Educational System (CES) and was assured that his doubts could be resolved. After reading Jeremy's letter, the director promised him a response.No response ever came.

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This is the vivid memoir of a mid-nineteenth-century girlhood spent mostly on the islands of Lake Michigan and the onshore communities of Manistique, Charlevoix, Traverse City, and Little Traverse (now Harbor Springs), written by a woman who grew up to be a lighthouse keeper on Beaver Island and in Little Traverse. Williams was brought up Catholic by a French-speaking mother and an English-speaking father who was a ship's carpenter for entrepreneurs engaged in the mercantile trade to and from these rapidly developing settlements. Williams depicts cordial, even intimate, relationships between her family and the Indians who lived nearby, and describes the courtship and arranged marriage of an Ottawa chief's daughter who lived with her family for an extended period. The major portion of the book, however, is devoted to her eye-witness recollections of James Jesse Strang's short-lived dissident Mormon monarchy on Beaver Island, amplified by stories she heard from disillusioned followers. Strang was expelled from the Church of Jesus Christ of Latter-Day Saints after disputing Brigham Young's right to succeed Joseph Smith. Eventually he and his own loyal followers settled on Beaver Island and attracted a stream of new converts; at their demographic peak, the "Strangites" numbered 5,000 strong. Strang saw himself as a prophet and believed the rules he tried to establish were in accord with divine revelations. Williams describes the mounting tensions between Strang's followers and the "gentile" residents who fled the island as Strang's influence grew; incidents connected with Strang's assassination by two former followers; and the ensuing exodus of most Strangites from Beaver Island. She later moved back there with her family, as did many of the earlier inhabitants.

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In April 2013 Jeremy T. Runnells published a PDF booklet entitled, "Letter to a CES Director." This booklet, which is now typically referred to as the "CES Letter," catalogs Runnells' concerns and reason why he left the Church of Jesus Christ of Latter-day Saints (Mormons). Runnells has worked hard to make his booklet available to people everywhere (and in several languages) and has, unfortunately, been the agent for leading at least a few other believers out of Mormonism. Sadly, most of those who have been bamboozled by the "CES Letter" are Latter-day Saints who were blind-sided by scholarly-sounding interpretations of challenging data. In my opinion, however, the "CES Letter" creates a caricature of Mormonism. The arguments are fundamentally flawed and do not accurately represent either Mormonism or the only logical interpretations of the data. Unfortunately, the reason the "CES Letter" has enjoyed any success is that most Latter-day Saints have never been exposed to some of the more complex matters in early Mormon history. On average, the typical Latter-day Saint has never needed to think outside of the box on Mormon-related philosophical, historical, or scholarly issues. "Bamboozled by the 'CES Letter'" explains why these controversial issues need not kill a testimony. Interpretation matters. Many lay members, as well as educated Mormon scholars, are fully aware of every topic discussed in the "CES Letter" but continue strong in their faith because they recognize that there are logical interpretations which can be integrated with their belief in Mormonism. There are answers to the concerns raised by the "CES Letter," and those answers can be supported by current scholarship as well as harmonized with the acceptance of Mormon truth claims.