Particularly after the standard commentaries by Ernst Haenchen and Hans Cormehnann, the Acts of the Apostles has come to be seen as a work in which the theology of its author has distorted his account of earliest Christianity. Attention has therefore focussed on that theology, in an attempt to give as full a picture ofit as possible and consequently the question 'what actually happened?' has fallen right into the background. Professor Ltidemann does not go back on the work of his German predecessors. But he is very well aware of the question of the historicity of Acts and their failure to deal with it thoroughly. So in his work, which essentially takes the form of a commentary, he goes through Acts from beginning to end, trying to ascertain whether despite all the difficulties it is nevertheless possible to establish a core of reliable historical information in particular sections of the work. The result is an important addition to the literature on Acts, much needed since the Haenchen and Conzelmann commentaries are now dated. A notable feature of the work is its attention to the literature written in English. Account is taken of this up to 1986.

Helen Rhee’s outstanding work is the first book to bring together The Apologies and the semi-fictional Apocryphal Acts and Martyr Acts in a single study. Filling a significant gap in the scholarship, she looks at Christian self definition and self representation in the context of pagan-Christian conflict. Using an interdisciplinary approach; historical, literary, theological, sociological, and anthropological, Rhee studies the Christians in the formative period of their religion; from mid first to early third centuries. She examines how the forms of Greco-Roman society were adapted by the Christians to present the superiority of Christian monotheism, Christian sexual morality, and Christian (dis)loyalty to the Empire. Tackling broad topics, including theology, asceticism, sexuality and patriotism, this book explores issues of cultural identity and examines how these propagandist writings shaped the theological, moral and political trajectories of Christian faith and contributed largely to the definition of orthodoxy. This thorough study will benefit all students of early Christianity and Greco-Roman literary culture and civilization.

This book extends scholarly debate beyond the analysis of pure historical debates and concerns to focus on the associations between Acts and the diverse contemporaneous texts, writers, and broader cultural phenomena in the second-century world of Christians, Romans, Greeks, and Jews.

Acts is the sequel to Luke's gospel and tells the story of Jesus's followers during the 30 years after his death. It describes how the 12 apostles, formerly Jesus's disciples, spread the message of Christianity throughout the Mediterranean against a background of persecution. With an introduction by P.D. James

"Pauline Christianity" examines the reception of Acts and the 'Pauline' Luke by Irenaeus, the compositional intentions behind the construction of 'Pauline' Christianity in Acts, and the relation of the literary Paulinism of the author to the Paulinism of his sources.

Carl Sommer presents a popular study of the faith and life of the early Christians in the first two centuries after Christ. Using documentary evidence and archaeological records, Sommers reconstructs the lives of the early Christians in order to "introduce the treasures of early Christianity to a large number of modern readers". By studying how the early Christians believed and lived, we can learn many valuable lessons on what to avoid and what to strive for today. The Roman world had many facets that are strikingly similar to elements of modern life. Sommer's aim is to help the reader learn how to transform modern culture with the power of the Gospel as was first done in the centuries of the early Church.