This work is an account of the Dutch settlement at the Cape of Good Hope during its formative years from 1652 to l708.

This 1985 comprehensive study analyses slavery in early colonial South Africa under the Dutch East India Company (1652-1795). Based on archival research in Britain, the Netherlands and South Africa, it examines the nature of Cape slavery with reference to the literature on other slave societies.

This pioneering history of the Dutch Empire provides a new comprehensive overview of Dutch colonial expansion from a comparative and global perspective. It also offers a fascinating window into the early modern societies of Asia, Africa and the Americas through their interactions.

Tussen 1899 en 1902 woedde in Zuid-Afrika een oorlog tussen de Boerenrepublieken en het Britse Rijk. Veel Nederlanders steunden in die tijd de Boeren. Dit uitte zich in een vloedgolf aan propagandamateriaal om een tegenwicht te bieden aan de Britse berichtgeving over de oorlog. Dit boek bevat een grondige analyse van de Nederlandse pro-Boeren-beweging vanaf haar begin in de jaren 1880. Kuitenbrouwer gaat in op de organisaties die de banden tussen Nederland en Zuid-Afrika trachtten aan te halen en zo belangrijke knooppunten werden in een internationaal netwerk. Aan de hand van bronnenmateriaal toont de auteur aan dat de propagandacampagne voor de Boeren nog lang nagalmde in de twintigste eeuw.0.

In a compelling example of the cultural history of South Africa, Robert Ross offers a subtle and wide-ranging study of status and respectability in the colonial Cape between 1750 and 1850. His 1999 book describes the symbolism of dress, emblems, architecture, food, language, and polite conventions, paying particular attention to domestic relationships, gender, education and religion, and analyses the values and the modes of thinking current in different strata of the society. He argues that these cultural factors were related to high political developments in the Cape, and offers a rich account of the changes in social identity that accompanied the transition from Dutch to British overrule, and of the development of white racism and of ideologies of resistance to white domination. The result is a uniquely nuanced account of a colonial society.

Jan van Riebeecks arrival in Cape Town was the beginning of all South Africas problems: these words were spoken in 2015 by Jacob Zuma, the president of South Africa. Soon afterwards, a spate of iconoclastic attacks took place on statues of Van Riebeeck, Paul Kruger and Boer heroes. Only now, it seems, more than two decades after the abolition of apartheid, is South-Africa fully severing its colonial umbilical cord. The time has clearly come to look afresh at the historical links between the Netherlands and South Africa, a country whose born-frees the generation born in the post-apartheid era are just as likely to be critical of Nelson Mandelas liberation party the ANC as they are of their former colonial rulers. Good Hope explores what took place between 1652, when Van Riebeeck landed at the Cape, and Mandelas visit to Amsterdam in 1990. The arrival of the Dutch in South Africa cast its original inhabitants adrift. The VOC introduced slavery to the Cape and brought Islam when it banished disaffected Muslims there from Asian colonies such Java and Makassar. Borders shifted and whole populations moved away, disintegrated or assimilated into other groups. South Africa has also changed the Netherlands, as witnessed by the blossoming of Amsterdams diamond industry, the many streets across the country named after Afrikaner heroes, and the fierce anti-apartheid struggle. Martine Gosselink, head of the Rijksmuseum History Department, conceived Good Hope and curated the exhibition with Maria Holtrop, Daniel Horst and Duncan Bull. This book was published in collaboration with the Rijksmuseum as part of the Country Series. This volume is also the catalogue for the Good Hope exhibition, and includes contributions by, amongst others: Adriaan van Dis, Marlene Dumas, Bas Kromhout, Maria Holtrop, Duncan Bull.