In the Netherlands, a small group of biracial citizens has entered its eighth decade of lives that have been often puzzling and difficult, but which offer a unique insight into the history of race relations in America. Though their African American fathers had brought liberation from Nazi tyranny at the end of World War II, they were in a segregated American military derived from a racially divided American society. Decades later, some of their children could finally know of a father's identity and the life he had led after the war. Just one would be able to find an embrace in his arms, and just one would arrive at her father's American grave after 73 years. But they could now understand their own Dutch lives in the context of their fathers' lives in America.

In the Netherlands, a small group of biracial citizens has entered its eighth decade of lives that have been often puzzling and difficult, but which offer a unique insight into the history of race relations in America. Though their African American fathers had brought liberation from Nazi tyranny at the end of World War II, they were in a segregated American military derived from a racially divided American society. Decades later, some of their children could finally know of a father's identity and the life he had led after the war. Just one would be able to find an embrace in his arms, and just one would arrive at her father's American grave after 73 years. But they could now understand their own Dutch lives in the context of their fathers' lives in America.

By the time of the American Revolution, the College of William and Mary was already into its eighth decade as the academic source of what the new nation would become and how it would relate to the larger world. Its land had been surveyed by George Washington, and its first honorary degree had been given to Ben Franklin. It would go on to educate two signers of the Declaration of Independence, three American presidents, and three justices of the Supreme Court. Chartered by British royalty in 1693, the college retains that connection to its roots into the 21st century. Remarkably through history, the College of William and Mary was, and remains, a public university¿one of 16 in the Commonwealth of Virginia. At a time in American history when the 18th-century thought and practice of Thomas Jefferson has become part of the contemporary conversation, the college from which he graduated in 1762 continues to pursue his simple notion that ¿worth and genius [be] sought from every condition of life.¿

Normandy, Flanders Field and other overseas cemeteries of the American Battle Monument Commission (ABMC) are well known. However, lesser-known burial sites of American war dead exist all over the world—in Australia and across the Pacific Rim, in Canada and Mexico, Libya and Spain, most of Europe and as far north as the Russian Arctic. This is the history of American soldiers buried abroad since the American Revolution. It traces the evolution of American attitudes and practices about war dead and provides the names and locations of those still buried abroad in non–ABMC locations.

In the 1880s, New York railroad magnate Alexander Cassatt looked at a map of America's East Coast and decided that he could overcome a challenge of geography if he thought of a new railroad in a non-traditional way. North and South were now trading with each other postwar, and the two most prominent coastal cities of those regions, New York and Norfolk, were less than 500 miles apart--except for one very large problem: at the end of a straight route down the Eastern Shore of Virginia lay the mouth of the Chesapeake Bay, with more than 20 miles of open water to the rail yards of Norfolk. Thus Cassatt created the New York, Philadelphia, & Norfolk Railroad, which ran overland from Philadelphia to Cape Charles, Virginia; at Cape Charles, the railroad became waterborne on barges and passenger ferries that traveled the rough waters at the mouth of the bay. Now known as the Eastern Shore Railroad, since 1884, the operation has followed a path through history that has been no less dramatic than the rise and fall--and curves in the rightof-way--of American railroading during that time.

A sociological study of the emergence of the gay male culture from the explosion of gay liberation in the early 1970s through the beginning of the AIDS crisis of the mid-1980s. The first half of the book is the dissertation of Levine, who based it primarily on field work conducted in Greenwich Village's growing gay community in the late 1970s. He looks at the sociology of gay masculinity, hypermasculine sexuality and gender confirmation, and the birth of the "gay clone." The second half of the work is made up of essays which chronicle the beginning of the AIDS epidemic, examine the myth of sexual compulsivity, and look at the implications of constructionist theory for social research on the AIDS epidemic. Annotation copyrighted by Book News, Inc., Portland, OR

Dixon provides the first comprehensive study of African American military and social experiences during the Pacific War.