In our modern culture, we have everything from ATV's to MTV. God will never be outdone by modern technology. He has always had His DTV's: dreams, trances and visions which He uses to communicate His direction and deliverance for our lives. In this book, Dr. Derber explores the Biblical basis for each of these and explains their purpose, function and operation. We don't pursue them merely to experience them, but to better understand God's means of communication. Although God's eternal Word is more than enough for our lives, our supernatural God still chooses at times to speak to some of us in Dreams, Trances, and Visions.

Fits, trances, visions, speaking in tongues, clairvoyance, out-of-body experiences, possession. Believers have long viewed these and similar involuntary experiences as religious--as manifestations of God, the spirits, or the Christ within. Skeptics, on the other hand, have understood them as symptoms of physical disease, mental disorder, group dynamics, or other natural causes. In this sweeping work of religious and psychological history, Ann Taves explores the myriad ways in which believers and detractors interpreted these complex experiences in Anglo-American culture between the mid-eighteenth and early-twentieth centuries. Taves divides the book into three sections. In the first, ranging from 1740 to 1820, she examines the debate over trances, visions, and other involuntary experiences against the politically charged backdrop of Anglo-American evangelicalism, established churches, Enlightenment thought, and a legacy of religious warfare. In the second part, covering 1820 to 1890, she highlights the interplay between popular psychology--particularly the ideas of "animal magnetism" and mesmerism--and movements in popular religion: the disestablishment of churches, the decline of Calvinist orthodoxy, the expansion of Methodism, and the birth of new religious movements. In the third section, Taves traces the emergence of professional psychology between 1890 and 1910 and explores the implications of new ideas about the subconscious mind, hypnosis, hysteria, and dissociation for the understanding of religious experience. Throughout, Taves follows evolving debates about whether fits, trances, and visions are natural (and therefore not religious) or supernatural (and therefore religious). She pays particular attention to a third interpretation, proposed by such "mediators" as William James, according to which these experiences are natural and religious. Taves shows that ordinary people as well as educated elites debated the meaning of these experiences and reveals the importance of interactions between popular and elite culture in accounting for how people experienced religion and explained experience. Combining rich detail with clear and rigorous argument, this is a major contribution to our understanding of Protestant revivalism and the historical interplay between religion and psychology.

Have you ever wondered... How Did God Do It? How did God perform the many miracles and supernatural events described in the Holy Bible - without violating the laws of physics and chemistry that He Himself put into place? And without conflicting with the basic tenets of Judaism and Christianity? This book proposes a theory that marries faith and rationality in a symphony of science and scripture....

Lucid: Awake in the World and the Dream is a primer for the evolution of human consciousness. A biconscious writer, Gardner Eeden, lays the groundwork for how to live simultaneously in the world and the dream world, relating his unique experience as well as dissecting the current scientific and spiritual notions of what dreams are. This is a provocative, often irreverent work that blends fiction, science, real experience and metaphysical ideas that will guide readers to new possibilities in their own consciousness and will have readers wondering what they are truly capable of in the world and the dream.

This study explored the relationship between dreams, discernment, and spiritual intelligence. It focused on the experience of people who use dreams to help them with spiritual discernment or decision-making in a spiritual context. A case study methodology included questionnaires, personal dream records, and interviews to understand the seven participants experiences of exploring their dreams for guidance. Participants were self-selected by answering an ad seeking people whose dreams had helped them to make a decision, who journaled their dreams, and who consider themselves to be spiritual. Most participants reported being drawn to dreamwork by a significant life experience. While participants shared different perceptions as to what discernment consists of, each participant reported that dreams helped them to grow spiritually. A number of outcomes were exemplified, falling into two main grouping: a) the use of discernment in order to understand a dream (whether or not they ended up reaching a resolution or making a decision about the dream) and b) the use of dreams as part of a discernment process (whether or not the dreams helped them to resolve their discernment issue or make a decision). The intensity of emotion attached to an issue seemed, for some, to render it more difficult to arrive at particular decisions. For others, dreams seemed to ease the burden of discernment or decision-making by raising their degree of confidence towards their resolution or decision. Deepening appreciation of and growing desire for living spiritually, and learning more about spirituality were indicators of a developing spiritual intelligence. For most, spiritual growth occurred through knowledge or learning gained from their dreams. For some, their belief about God s role in their life impacted their experience of the Divine in their dreams.Finally, the study showed that individuals are not always aware of what had helped them, suggesting a subconscious process at work in both discernment and decision-making. The study affirmed a triadic link between dreams, discernment, and spiritual intelligence among people involved in spiritual dreamwork. It demonstrated ways by which the discernment process can build confidence in people who are turning to their dreams for guidance in a spiritual context.

Birth from her mother womb as the mouth piece for God, evolved the anointed infallible, woman of God, Prophetess Antoinette M. White. As God molded her in His hands, He purposed her for His works and for His people. From the cradle to the pulpit this Prophetess was destined to bring forth the word of God with the anointing and power. Hearing the call in her tender years, Antoinette began her ministry with a Yes Lord, her am I, and sojourns her call in the path of ministerial greatness. With an ear to hear His voice, and her affections toward heavenly matters, this Prophetess is unmovable and unstoppable on her mission. In her childhood years it was evident Antoinette was a gifted child; peculiar, anointed and called to ministry. As the gift of prophecy manifested through her voice, and prophetic dreams became perceptible through full materialization, the mantel as Gods Prophetess was apparent. Prophetess White is the wife of the powerful Apostle Michael S. White Jr. and mother of six children. These two anointed vessels established Remnant Apostolic Prophetic Outreach (wwwrapoutreach.org).