This book charts the aspirations of women towards priesthood and the resistance that they have encountered. It brings together a record of official documents and debates on the issue that takes place over the last two hundred years in the English Methodist Church, the Church of England, and the Roman Catholic Church. These debates are interpreted at a number of levels, and the author draws on sociology, history, biblical studies, theology, and psychoanalysis in the course of her presentation. In the author's view it is the patriarchalisation of ecclesiastical structures, and the subsequent theological and christological justification given over to this, which emerges as a recurring pattern in the debate. Dr Field-Bibb offers a feminist analysis of such resistance to the ordination of women, in an attempt to break down what she sees as the false consciousness engendered by the propagation of subversive symbols.

This book reflects on the idea that religion represents a force in the public realms of society. The empirical evidence reveals a regained relevance for and commitment to religion re-emerging in secularized countries, but also that it does so in a new form: unexpected, foreign, and maybe even dangerous. If religion regains public significance in social debates, what are its characteristics in terms of topics and interests, actors and parties? How is this experienced and evaluated by different groups in society? What are the motives of religious groups and churches to re-enter the public domain and are they effective? What is the importance of religious groups claiming participation (consulting, steering, and dominating) in public debates? How do different religious and nonreligious groups evaluate the impact of religion on the public environment, and under which conditions can it be regarded to be functional or dysfunctional? Scholars who address these questions do so from a theological or a religious studies’ perspective. They reflect on the phrase ‘public significance’ of a religion in its political, cultural, and typical religious dimension. The book points out what tendencies can be observed when different religions profile themselves competitively in public debate, and to what extent ethnic and national identities intervene in this interreligious interaction.

The 125 years since the Diocese of Wakefield was formed have seen immense changes both within the Church and society. As part of its anniversary celebrations, and as the diocese contemplates a changing future, this illustrated guide charts the story of the diocese, its people, its worship and mission from 1888 to the present day.

Though the ordination of women has been hotly debated in a number of churches (and in particular in the world-wide Anglican Communion) there has been a strange silence on the subject from academic theologians. "They have left the debate," says the author of this book, "for the most part, to the also-rans." Without Precedent seeks to examine the arguments that, in the absence of serious academic contributions, have been advanced. In particular it looks at claims of ancient precedent for modern practice. What did Jesus think about women? Was Paul a misogynist or a feminist, a reactionary or a revolutionary? Does the role of Mary of Magdela, in scripture and tradition, offer any guidance (as many have claimed)? Were there female priests, and even bishops, in early Christianity? Extravagant claims have been made and repeated in all of these areas, and have crucially influenced decisions taken. This book provides, in the words of former Archbishop of Canterbury, Rowan Williams: "a lucid and helpful survey, which quite rightly punctures some awful historical nonsense."