Jim Jones convinced his 1000 followers they would all have to commit suicide since he was going to die. Shoko Asahara convinced his followers to release a weapon of mass destruction, the deadly sarin gas, on a Tokyo subway. The Order of the Solar Temple lured the rich and famous, including Princess Grace of Monaco, and convinced them to die a fiery death now on Earth to be reborn on a better planet called Sirius. Charles Manson convinced his followers to kill, in an attempt to incite an apocalyptic race war. These are a few of the doomsday cults examined in this book by bestselling author Alan R. Warren. Its focus is on cults whose destructive behavior was due in large part to their apocalyptic beliefs or doomsday movements. It includes details surrounding the massacres and a look into how their members became so brainwashed they committed unimaginable crimes at the command of their leader.Usually, when we hear about these cults and their massacres, we ask ourselves how it possibly happened. We could also ask ourselves, what then is the difference between a cult and a religion? We once had a small group of people who unquestionably followed a person who believed he was the son of God. Two thousand years later, that following is one of the most recognized religions in the world. This book in no way criticizes believing in God. Rather, it examines how a social movement grows into a full religion and when it does not. And what makes the conventional faiths such as Christianity, Judaism, Islam, and Hinduism stand above groups such as the Branch Davidians or Children of God.

Learn about the history of Doomsday Cults with iMinds insightful knowledge series. A doomsday cult is a quasi-religious group that believe the end of the world is imminent. Doomsday cults are typically led by charismatic messiah-figures, who teach that their cult holds the secret to surviving the apocalypse. More recently the term has come to include cults who carry out acts of violence or terrorism in an attempt to bring about revolutionary change. Despite increased media attention in the last thirty years, doomsday cults are not a recent phenomenon. Sanskrit texts from Ancient India suggest that doomsday cults existed in prehistory. In what is now the region of Kashmir in northern India, a demoness named "Long-Tongue" was worshipped by villagers in the hope she would prevent the end of the world by eating human waste. By the sixth century AD, Long-Tongue was adapted by Hindu tradition and became the goddess Kali. Kali is still present in the Hindu pantheon as the goddess of destruction, but for most Hindus she does not hold an apocalyptic role. iMinds brings targeted knowledge to your eReading device with short information segments to whet your mental appetite and broaden your mind. iMinds unique fast-learning modules as seen in the Financial Times, Wired, Vogue, Robb Report, Sky News, LA Times, Mashable and many others.. the future of general knowledge acquisition.

The study reported in this volume grew out of some theoretical work, one phase of which bore specifically on the behavior of individuals in social movements that made specific (and unfulfilled) prophecies. We had been forced to depend chiefly on historical records to judge the adequacy of our theoretical ideas until we by chance discovered the social movement that we report in this book. At the time we learned of it, the movement was in mid-career but the prophecy about which it was centered had not yet been disconfirmed. We were understandably eager to undertake a study that could test our theoretical ideas under natural conditions. That we were able to do this study was in great measure due to the support obtained through the Laboratory for Research in Social Relations of the University of Minnesota. This study is a project of the Laboratory and was carried out while we were all members of its staff. We should also like to acknowledge the help we received through a grant-in-aid from the Ford Foundation to one of the authors, a grant that made preliminary exploration of the field situation possible.

The study reported in this volume grew out of some theoretical work one phase of which bore specifically on the behavior of individuals in social movements that made specific (and unfulfilled) prophecies. We had been forced to depend chiefly on historical records to judge the adequacy of our theoretical ideas until we by chance discovered the social movement that we report in this book. At the time we learned of it the movement was in mid-career but the prophecy about which it was centered had not yet been disconfirmed. We were understandably eager to undertake a study that could test our theoretical ideas under natural conditions.That we were able to do this study was in great measure due to the support obtained through the Laboratory for Research in Social Relations of the University of Minnesota. This study is a project of the Laboratory and was carried out while we were all members of its staff. We should also like to acknowledge the help we received through a grant-in-aid from the Ford Foundation to one of the authors a grant that made preliminary exploration of the field situation possible.

In this haunting work of journalistic investigation, Haruki Murakami tells the story of the horrific terrorist attack on Japanese soil that shook the entire world. On a clear spring day in 1995, five members of a religious cult unleashed poison gas on the Tokyo subway system. In attempt to discover why, Haruki Murakmi talks to the people who lived through the catastrophe, and in so doing lays bare the Japanese psyche. As he discerns the fundamental issues that led to the attack, Murakami paints a clear vision of an event that could occur anytime, anywhere.

Apocalyptic visions and prophecies from Zarathustra to yesterday form the panorama in Eugen Weber's profound and elegant book. Beginning with the ancients of the West and the Orient, Weber finds that an absolute belief in the end of time, when good would do final battle with evil, was omnipresent.