First Published in 1985. One of the notable objectives of the Library of Anthropology is to provide a vehicle for the expression in print of new, controversial, and seemingly unorthodox theoretical, methodological, and philosophical approaches to anthropological data. This is a book about traditions that are changing, not languishing in a moribund state and not dead, as other scholars have suggested, but changing to fit present circumstances. Since many people think of traditions as static or immutable, the author’s assertion that traditions are changing may strike readers as paradoxical, but this book deals with a paradoxical people, the Irish of Southwest Donegal, who simultaneously guard and manipulate their traditions: guarding them against the encroachments of the modern world and manipulating them for their own advantage in that world.

Donegal er republikken Irlands nordligste grevskab, vest for Nordirland (Ulster). I akvarel og oliemaleri gengives indtryk fra den særprægede natur og fra byer.

A New History of Ireland is the largest scholarly project in modern Irish history. In 9 volumes, it provides a comprehensive new synthesis of modern scholarship on every aspect of Irish history and prehistory, from the earliest geological and archaeological evidence, through the Middle Ages, down to the present day. Volume VI opens with a character study of the period, followed by ten chapters of narrative history, and a study of Ireland in 1914. It includes further chapters on the economy, literature, the Irish language, music, arts, education, administration and the public service, and emigration.

From an interdisciplinary perspective based primarily on European ethnology and political economy, this book explores issues and concepts concerning the link between culture and economy. A historical introduction to key theoretical problems is followed by five empirical chapters discussing aspects of development in rural as well as urban locations. The author considers local leadership, looking in particular at part-time farming, counter-urban migration, and pluriactivity. The classification of informal economy is illustrated with examples drawn from fieldwork, and urban poverty and migration are each explored in detail. A discussion of heritage and identity as a resource for development questions whether the concern with the authenticity of culture(s) may be an inappropriate approach to take. The book concludes with a theoretical reflection on the problematic of culture and economy and a call for a return to the roots of European ethnology as an essentially political science.