Understanding the dynamics of British colonialism and the enormous ecological transformations that took place through the mobilization and globalized management of natures. For many critics, Romanticism is synonymous with nature writing, for representations of the natural world appear during this period with a freshness, concreteness, depth, and intensity that have rarely been equaled. Why did nature matter so much to writers of the late eighteenth and early nineteenth centuries? And how did it play such an important role in their understanding of themselves and the world? In Natures in Translation, Alan Bewell argues that there is no Nature in the singular, only natures that have undergone transformation through time and across space. He examines how writers—as disparate as Erasmus and Charles Darwin, Joseph Banks, Gilbert White, William Bartram, William Wordsworth, John Clare, and Mary Shelley—understood a world in which natures were traveling and resettling the globe like never before. Bewell presents British natural history as a translational activity aimed at globalizing local natures by making them mobile, exchangeable, comparable, and representable. Bewell explores how colonial writers, in the period leading up to the formulation of evolutionary theory, responded to a world in which new natures were coming into being while others disappeared. For some of these writers, colonial natural history held the promise of ushering in a “cosmopolitan” nature in which every species, through trade and exchange, might become a true “citizen of the world.” Others struggled with the question of how to live after the natures they depended upon were gone. Ultimately, Natures in Translation demonstrates that—far from being separate from the dominant concerns of British imperial culture—nature was integrally bound up with the business of empire.

Winner of the Saltire Society Scottish History Book of the Year AwardIn April 1816 Patrick Sellar was brought to trial in Inverness for culpable homicide for his treatment of the Highlanders of Strathnaver, the most northerly part of the Scottish highlands. In the process of evicting them from their ancient lands he had allegedly burnt houses, destroyed mills and wrecked pastures. There is perhaps no more hated nor reviled individual in Highland history. This outstanding new book, however, gives a balanced assessment of the man, a vivid account of a terrible episode in Highland history, and a riveting narration of a tormented life. Richard's book is an account of Sellar's life and times: that he was ruthless, avaricious, devious and cruel is beyond question. But his letters suggest a streak of idealism: did he really believe that the displaced highlanders would be better off, better fed, educated and housed in their new homes? Have the Highlands in the end become more productive and prosperous? In the course of his fast-moving and gripping account, Eric Richards looks carefully at these vexed questions.

'The Scots have always been a restless people', says leading Scottish historian Marjory Harper 'but in the nineteenth century their restlessness exploded into a sustained surge of emigration that carried Scotland almost to the top of a European league table of emigrant exporting countries.' This is the first book to provide a comprehensive account of that 'Great Exodus'. In many ways it challenges the popular belief that the Scottish Diaspora were reluctant exiles. There were indeed those who went unwillingly through clearance, kidnapping or banishment. Orphans, and (frequently against their parents' wishes) children of destitute parents were exported into domestic service by well-meaning institutions. But there were also adventurers, many with fortunes to invest, who went full of hope - and many who left as a response to famine or destitution did so willingly, in the belief that they would improve their lot. There were temporary emigrants too, off for a season's railroad building or a stretch in the East India Company. ow were these people recruited? Where did they embark from, what was the voyage out like? Where did they go? And what happened when they got there? From the Highlands, Lowlands and islands to Canada, Australia, New Zealand, the Caribbean, Ceylon and India, Harper brings alive the experience of the Scottish emigrant. rawing and quoting from a vast range of contemporary letters, diaries, newspapers and magazines (some examples are attached), this rich, immensely detailed and hugely rewarding book tells the stories of emigrants from diverse backgrounds as well as looking at the wider context of restless mobility that has taken Scots to England and Europe from the middle ages on.

In Resistance: Sol Plaatje and South Africa, Shane Moran studies Sol Plaatje, the founding secretary of what was to become the African National Congress (ANC), and his work within the context of colonial politics and resistance. Arguing for a return to the study of one of the founders of anti-racism, Moran explores issues of land reform, human rights, and the legacy of colonialism. Through an in-depth analysis of Plaatje’s resistance to racial domination, Moran examines the nature of the struggles that continue within and beyond South Africa today. In particular, Moran analyzes events from the beginning of the previous century that shaped post-1994 South Africa, such as the resolution of the ANC to expropriate land without compensation.

Marjory Harper explores the motives and experiences of migrants, settlers and returners by focusing on the personal testimonies of the two million men, women and children who left Scotland in the 20th century.

Rebellion was recurrent in the Highlands because the Gaels (Scoti) were an often-oppressed indigenous minority in the nation, Scotland, to which they gave their name. They spoke a language, Gaelic, few outsiders would learn, and had their own family and social system, the clans. Warfare was bloody, culminating in the catastrophe of Culloden Moor during the doomed quest to restore the Stuart kingship to all of Britain. Economic hardship, including the near-genocidal Clearances, in which tenant farmers were replaced with sheep, drove the Gaels from the glens and islands, so that most today live in the diaspora, including millions in North America. Although the Gaels lack a single genetic identity, they clearly draw from distinct roots in the Irish, Norse and Picts. Despite their hardship, the Gaels are also presented in romantic portrayals by the artistic elite of other nations. This book offers ways in which the reader might find roots and ancestry in unfamiliar terrain. Chapters discuss the landscape and language of the Highlanders, the rise of clans, feuds and invasions, and eventual emigration.

Bentley includes eighteen long poems by writers with first-hand experience of Canada, including Henry Kelsey, Thomas Cary, John Strachan, Thomas Moore, Oliver Goldsmith, John Richardson, Joseph Howe, William Kirby, Isabella Valancy Crawford, and Archibald Lampman. His commentaries offer a wealth of vital information on each poem, such as its place in the Canadian tradition, its prose sources, incidents and people from whom the poet drew inspiration, and structural and stylistic analysis. Mimic Fires provides a historical overview, a retrospective conclusion, and an extensive bibliography, and is informed throughout by ecopoetic, feminist, new historicist, and post-colonial theories. By improving our understanding of nineteenth-century Canadian writing, Mimic Fires in turn affects how we view writing in Canada in this century.