A plague of rats, the end of philosophy, the cosmic chicken, and bars that don’t serve Plymouth Gin—is this the Apocalypse or is it just America? “The apocalypse is imminent,” thinks W. He has devoted his life to philosophy, but he is about to be cast out from his beloved university. His friend Lars is no help at all—he’s too busy fighting an infestation of rats in his flat. A drunken lecture tour through the American South proves to be another colossal mistake. In desperation, the two British intellectuals turn to Dogma, a semi-religious code that might yet give meaning to their lives. Part Nietzsche, part Monty Python, part Huckleberry Finn, Dogma is a novel as ridiculous and profound as religion itself. The sequel to the acclaimed novel Spurious, Dogma is the second book in one of the most original literary trilogies since Molloy, Malone Dies and The Unnamable.

Dogma is one of those words. Many people see dogma as a bad thing-as the unreasonable, unthinking adherence to a belief, even in the face of contrary evidence. But when the Catholic Church presents some of her teachings as dogmas, she does not mean that these tenets are irrational or to be thoughtlessly embraced. Dogma is the bedrock of truth, an inexhaustible feast for the mind, not an impediment to thinking. Why? Because dogmas rest on the Word of God, Truth Himself, who can neither deceive nor be deceived, and who wants his Word to be known. The great theologian Charles Journet explores the meaning of dogma in his classic work What is Dogma? In what sense are dogmas an object of faith? How do reason and faith relate to dogmas? How are dogmas both essentially unchangeable and yet open to development? Are dogmas accessible only in learned theological language or are there common-sense ways of understanding them? Journet addresses these and other important questions. He also discusses examples of dogmatic development: the dogmas of the Trinity, of Christology, and of Mariology. And he explores the relationship of dogma and mystical contemplation. In short, Journet shows why "dogma" is a subject of which Catholics need not be afraid.

An in-depth investigation of the science and business of America's pet obesity epidemic.

The Development of Dogma examines the nature of dogmatic statements and the causes of development. It devotes particular attention to the emergence of the form of dogmatic statements at the Council of Nicaea, but notes how this form is anticipated in the New Testament. It situates dogma and its development within the matrix of the great fundamental theological realities of Scripture, Tradition, and Magisterium. Fr. Mansini examines at some length how the Church comes to recognize a develop-ment as a genuine development rather than as a distortion of the word of God. The Development of Dogma is especially valuable today for its discus-sion and defense of the philosophical presuppositions of dogma, which are often simply presupposed but should not be ignored in a complete account of development. These presuppositions touch on fundamental philosophical issues, including the nature of knowledge, the objectivity and trustworthiness of names, and the various logical forms employed in understanding how development is related to a closed revelation. The historicity of human knowledge is also addressed, and the role of dogma itself in heading off the extreme relativism the historical nature of man is supposed to imply for ecclesial faith and life. The Church's dogma about dogma enunciated at the First Vatican Council is also examined. The role of certain fundamental concepts in understanding the possibility of the irreformability of dogma it speaks of is expressly addressed--concepts in principle accessible to all human beings and that enable a trans-cultural, trans-temporal proposal and reception of revealed truth.

This classic by Harnack was an epoch-making historical work that set the standard for any history of doctrinal development. Harnack locates the origins and traces the development of the authoritative Christian doctrinal system from its beginnings down to the Reformation, with a brief survey of later developments through 1870.

From one of Australia’s most esteemed and award-winning children’s authors comes a heartwarming story set in postwar Melbourne about courage, friendship, the magic of stories and one girl’s unwavering love for her dog. Zadie Ma has a special talent for telling stories . . . and it seems that some of Zadie’s stories come true. Zadie’s dearest wish is to have a dog of her own and so she starts to write the story of a poor unwanted dog called Jupiter, who’s just waiting to be rescued by a loving girl like Zadie. One morning when she’s supposed to be minding the family shop for her mother, Zadie sets off to look for Jupiter. The scene that unfolds isn’t quite the same as in her story but she does find a real dog, and his name is Jupiter. Once Zadie has rescued him, she realises she can’t just take Jupiter home because her mother won’t let her keep a dog. Luckily her bold new friend Sparrow lets Zadie keep Jupiter at her house till Zadie can work things out. But a series of unlucky events means that Zadie can’t write the happy ending she dreams of for her story, and now she may lose her beloved Jupiter forever. Can Zadie’s most important story of all finally come true? Gabrielle Wang is the Australian Children’s Laureate for 2022–3.