The studies in this second collection by Professor Stead, which includes three pieces hitherto unpublished, investigate in detail the philosophical basis and legitimacy of important statements of early Christian doctrine, focusing on the writings of Arius, Athanasius and Augustine. Arius is shown as a theologian of merit, rather than the monster portrayed by conventional historians, with Athanasius' polemical attacks on him emerging as ill-founded - though Athanasius' own positive teaching is deservedly famous. Augustine appears as not only a masterly theologian, but an enterprising philosopher, albeit one capable of error. His cosmology, often neglected, forms the subject of one of the unpublished studies.

This new edition introduces the reader to the philosophy of early Christianity in the second to fourth centuries AD, and contextualizes the philosophical contributions of early Christians in the framework of the ancient philosophical debates. It examines the first attempts of Christian thinkers to engage with issues such as questions of cosmogony and first principles, freedom of choice, concept formation, and the body–soul relation, as well as later questions like the status of the divine persons of the Trinity. It also aims to show that the philosophy of early Christianity is part of ancient philosophy as a distinct school of thought, being in constant dialogue with the ancient philosophical schools, such as Platonism, Aristotelianism, Stoicism, and even Epicureanism and Scepticism. This book examines in detail the philosophical views of Christian thinkers such as Justin Martyr, Clement of Alexandria, Irenaeus, Tertullian, Origen, Basil, and Gregory of Nyssa, and sheds light in the distinct ways they conceptualized traditional philosophical issues and made some intriguing contributions. The book’s core chapters survey the central philosophical concerns of the early Christian thinkers and examines their contributions. These range across natural philosophy, metaphysics, logic and epistemology, psychology, and ethics, and include such questions as how the world came into being, how God relates to the world, the status of matter, how we can gain knowledge, in what sense humans have freedom of choice, what the nature of soul is and how it relates to the body, and how we can attain happiness and salvation. This revised edition takes into account the recent developments in the area of later ancient philosophy, especially in the philosophy of Early Christianity, and integrates them in the relevant chapters, some of which are now heavily expanded. The Philosophy of Early Christianity remains a crucial introduction to the subject for undergraduate and postgraduate students of ancient philosophy and early Christianity, across the disciplines of classics, history, and theology.

First published in 2014. Routledge is an imprint of Taylor & Francis, an informa company.

"A history of doctrines of the early Church, written and arranged with exceptional clarity by a leading patristic scholar, the principal of St. Edmund Hall, Oxford. Canon Kelly describes the development of the principal Christian doctrines from the close of the first century to the middle of the fifth, and from the end of the apostolic age to the council of Chalcedon. His book thus covers the great doctrinally creative period in the Church's history, the centuries in which there was a constant upsurge of fresh ideas before the settled formalism of both the East and West. He gives the student and invaluable outline of Church history and patrology against which to place the evolving theological doctrines which he summarises and expounds" -- Back cover.

Rather than viewing the Graeco-Roman world as the “background” against which early Christian texts should be read, Abraham J. Malherbe saw the ancient Mediterranean world as a rich ecology of diverse intellectual traditions that interacted within specific social contexts. These essays, spanning over fifty years, illustrate Malherbe’s appreciation of the complexities of this ecology and what is required to explore philological and conceptual connections between early Christian writers, especially Paul and Athenagoras, and their literary counterparts who participated in the religious and philosophical discourse of the wider culture. Malherbe’s essays laid the groundwork for his magisterial commentary on the Thessalonian correspondence and launched the contemporary study of Hellenistic moral philosophy and early Christianity.

This Festschrift presents original research and new lines of inquiry on subjects related to Hellenistic philosophical texts and traditions, as well as early Christian literature and its cultural and intellectual environment.