The joyful news (Ev-angelia) that Jesus not only brought to humanity but mostly experienced for her sake, was spread out of necessity through symbolisms difficult to understand. So the New Testament might now seem to us (and indeed is) a seven-sealed book which is cautious in revealing its treasures. Yet, this shouldn’t discourage us but on the contrary should urge us in finally developing a living relationship with it; knowing with certainty that if we begin penetrating even a little into its mysteries, they will constitute for us invigorating waters which will quench our spirit’s thirst.

This document's purpose is to spell out the Church's understanding of the nature of revelation--the process whereby God communicates with human beings. It touches upon questions about Scripture, tradition, and the teaching authority of the Church. The major concern of the document is to proclaim a Catholic understanding of the Bible as the "word of God." Key elements include: Trinitarian structure, roles of apostles and bishops, and biblical reading in a historical context.

Modern theological engagements on deification have undergone two major paradigm shifts. First, the study of deification shifted from the periphery of theological discourse to its center. For Adolf von Harnack, deification was a pagan import that fatally corrupted and distorted the Gospel message of salvation. In response, the positive retrieval of the concept of deification belongs to the early years of the twentieth century. By the 1910s in Russian religious thought and by the 1930s in much Roman Catholic theology, deification had become a magnet concept attracting attention from many different viewpoints. The second important shift relates to how deification is characterized. Recent studies question the exclusively 'Eastern' character of deification and draw attention to the engagements of this theme in Latin patristic and later Western Christian sources. Reassessing the evidence for these two major shifts, The Oxford Handbook of Deification comprehensively explores the points of convergence and difference on the constitutive elements of deification in different traditions, and offers a foundation for ecumenical and interreligious dialogues. The Handbook's first part analyzes the cultural and scriptural roots of deification; the second part explores the most significant historical contributions to the understanding of deification in the early, medieval, and modern periods; the third part develops systematic connections. Readers will discover a surprizing breadth, depth, and diversity of theologies of deification in Christian traditions. Throughout the Handbook, leading scholars in the field of Deification Studies propose vital new insights from a variety of perspectives for this central mystery at the heart of the Christian faith.

This book, a companion volume to Gospels and Acts, is an omnibus edition comprising four titles in the Navarre Bible New Testament. These are: Romans and Galatians, Corinthians, Captivity Letters (Ephesians, Philippians, Colossians and Philemon), and Thessalonians and Pastoral Letters - all the texts directly attributed to St Paul. The Navarre Bible Reader's Edition contains the full biblical text in the Revised Standard Version with notes or commentaries.

Academic theology is in need of a new genre. In "Transgressive Devotion" Natalie Wigg-Stevenson articulates a theological vision of that genre as performance art. She argues that theology done as performance art stops trying to describe who God is, and starts trying to make God appear. Recognising that the act of studying theology or practicing ministry is always a performance, where the boundaries between what we see, feel, experience and learn are not just blurred but potentially invisible, Wigg-Stevenson brings together ethnographic theological fieldwork, historical and contemporary Christian theological traditions, and performance artworks themselves. A daring vision of theology which will energise anybody feeling ‘boxed in’ by the discipline, Transgressive Devotion blurs borders between orthodoxy, heterodoxy and heresy to reveal how the very act of doing theology makes God and humanity vulnerable to each other. This is theology which is a liturgy of Divine incantation. In other words: this is theology which is also prayer.

This book gathers fourteen Catholic scholars to present, examine, and explain the often misunderstood process of "deification". The fifteen chapters show what "becoming God" meant for the early Church, for St. Thomas Aquinas and the greatest Dominicans, and for St. Francis and the early Franciscans. This book explains how this understanding of salvation played out during the Protestant Reformation and the Council of Trent. It explores the thought of the French School of Spirituality, various Thomists, John Henry Newman, John Paul II, and the Vatican Councils, and it shows where such thinking can be found today in the Catechism of the Catholic Church. No other book has gathered such an array of scholars or provided such a deep study into how humanity's divinized life in Christ has received many rich and various perspectives over the past two thousand years. This book seeks to bring readers into the central mystery of Christianity by allowing the Church's greatest thinkers and texts to speak for themselves, demonstrating how becoming Christ-like and the Body of Christ on earth, is the only ultimate purpose of the Christian faith.

he Teaching of Christ was named the Way, Gospels and New Testament. These terms indicate three main aspects of its Reality. If we walk the Way that Jesus’ Gospels (Good-Joyful News) are opening for us, then we will reach to the experience of the New Testament, that is, to a new connection with God. This brief and succinct work constitutes in a sense a prologue or an epilogue to a trilogy which is composed of two more works titled, The Inner Restoration of Christianity and Divinization: The Hidden Teaching within Divine Wisdom.