One of today's foremost theologians presents the case for embracing religious pluralism as integral to the Christian gospel. Religious pluralism is a fact in North American society today. More than at any other time, adherents of different religious traditions live, work, and play side by side. Yet the fact of religious pluralism creates a tension for a large number of Christians. At the same time they have realized that Muslims, Hindus, Buddhists, Jews, and members of many other religious groups have become their neighbors, they are also aware of Christian teachings that seem to exclude these groups. Statements such as "no one comes to the Father except through me," and "outside the church there is no salvation," seem to imply that these new neighbors are not part of the family of God, or at least that their religious beliefs and practices are not viable avenues to human wholeness and salvation. In this insightful and irenic work, Marjorie Hewitt Suchocki demonstrates that Christians need not ignore, nor even compromise, the teachings of the gospel in order to accept and rejoice in religious pluralism. She argues that the Christian doctrines of creation, incarnation, the image of God, and the reign of God make the diversity of religions necessary. Without such diversity the rich and deep community of humanity that is the goal of the Christian gospel cannot be realized. Along the way Suchocki rejects the exclusivist claim that there can be no relationship with God apart from the church, and the inclusivist idea that Christianity is the highest expression of the search for God, with other religions possessing in part that which Christians possess in full. She argues instead for a pluralist position, insisting on a full recognition of the distinctive gifts that all of the religious traditions bring to the human table.

This book looks closely at the Malaysian following of the contemporary Indian godman, Sathya Sai Baba, a neo-Hindu guru famed for his miracle-working. The "911" attacks on the United States and subsequent "war on terrorism" have brought a discussion of transnational "religious" networks onto centre stage. While the Sai Baba movement has no militaristic ideology, it may - like any other such movement - ultimately call into question the sovereignty of the nation state. Today, then, issues of fa ...

This book provides a comprehensive biblical and theological survey of the people of God in the Old and New Testaments, offering insights for today's transformed and ethnically diverse church. Jarvis Williams explains that God's people have always been intended to be a diverse community. From Genesis to Revelation, God has intended to restore humanity's vertical relationship with God, humanity's horizontal relationship with one another, and the entire creation through Jesus. Through Jesus, both Jew and gentile are reconciled to God and together make up a transformed people. Williams then applies his biblical and theological analysis to selected aspects of the current conversation about race, racism, and ethnicity, explaining what it means to be the church in today's multiethnic context. He argues that the church should demonstrate redemptive kingdom diversity, for it has been transformed into a new community that is filled with many diverse ethnic communities.

Cross-racial pastoral ministry and multicultural ministry are wonderfully complex endeavors. Practical Theology for Church Diversity suggests that they include a substantial amount of conversation, preparation, and prayer if they are to be done faithfully. Sacred spaces within Christian churches can have a meaningful witness through diversity in their particular locations. This book skillfully informs, gently challenges, and respectfully questions some widespread components of church life along demographic lines. Most importantly, it focuses on pragmatic approaches to cross-cultural pastoral ministry and multicultural ministry for readers to utilize. All persons of faith, religious institutions, professors, seminarians, and others interested in church diversity on any level will find this book a valuable resource.

In this frank and stimulating book, senior theologian Kaufman lays out in brief compass his historicist approach to Christian theology and central Christian mysteries, especially as they impinge on today's radically pluralistic religious and cultural scene and the moral challenges presented globally by it.

This volume announces a new era in the philosophy of God. Many of its contributions work to create stronger links between the philosophy of God, on the one hand, and mathematics or metamathematics, on the other hand. It is about not only the possibilities of applying mathematics or metamathematics to questions about God, but also the reverse question: Does the philosophy of God have anything to offer mathematics or metamathematics? The remaining contributions tackle stereotypes in the philosophy of religion. The volume includes 35 contributions. It is divided into nine parts: 1. Who Created the Concept of God; 2. Omniscience, Omnipotence, Timelessness and Spacelessness of God; 3. God and Perfect Goodness, Perfect Beauty, Perfect Freedom; 4. God, Fundamentality and Creation of All Else; 5. Simplicity and Ineffability of God; 6. God, Necessity and Abstract Objects; 7. God, Infinity, and Pascal’s Wager; 8. God and (Meta-)Mathematics; and 9. God and Mind.

The first comprehensive history of New College, celebrating the story of theology at Edinburgh over the past 150 years. Raises important questions about the future relationship between church and university.