Judgment and the wrath of God are prominent themes in Matthew’s Gospel. Because judgment is announced not only on the hypocritical but also on those who reject God’s messengers—and because this rejection is implicitly connected with the destruction of Jerusalem—the Gospel has often been read in terms of God’s rejection of Israel, with catastrophic results. Anders Runesson sets out to show, through careful study of Matthew’s composition and comparison with contemporary Jewish literature, that the theme of divine judgment plays very different and distinct roles regarding diverse groups of Jews (including Jesus’ disciples) and non-Jews in this Gospel. Runesson examines various assumptions regarding the criteria of judgment in each case and finds that Matthew does not support some of the most popular slogans in Christian theology. The results and implications for our historical understanding of Christian origins and our theological estimation of Matthew’s place in that story will be of vital interest to scholars and students for years to come.

They say the Bible is true, but does it ring true? Does it resonate? In this journey through the Gospel of Matthew, Matt Woodley considers the audacious idea of a God with us--confronting us in the midst of all we've invested ourselves in and dedicated ourselves to, and encouraging us with the promise that the God who made us has a better life in mind for us. The Resonate series recovers the ancient wisdom of Scripture for a complex world. The stories and insights of each book of the Bible are brought into conversation with contemporary voices of hope and lament--the cultural messages we interact with on a daily basis. The Scriptures become a meeting ground where God is confronted with the pressing concerns of our day, and we are confronted in turn with a fresh experience of God's truth.

My soul is in anguish. How long, O Lord, how long?' (Psalm 6:8) Personal tragedy and heartache. Accident, illness and infirmity. Drought, earthquake, tsunami. Terrorist atrocities. War, genocide, poverty, famine. All we have to do is live long enough, and we will suffer in one way or another. In this new edition of an excellent, widely appreciated study, Don Carson addresses the issue of evil and suffering with sensitivity, pastoral concern and biblical insight. He helps Christians prepare for the day when they have to experience a 'frowning providence', and face it with faith and hope because of an unshakable trust in the providence of God.

This major contribution to Pauline scholarship by a widely-respected New Testament scholar is the culmination of over forty years of teaching on Paul. Brendan Byrne demonstrates that topics often discussed in Pauline studies and Christian theology go astray when the significance of the last judgment falls from view. Offering a fresh Catholic perspective that engages with centuries of Protestant interpretation, this book recaptures the significance of the motif of the last judgment for the interpretation of Paul.

Matthew describes the beginning of Jesus's ministry with the summary words, "μετανοεῖτε (repent/turn), for the kingdom of heaven is at hand" (3:2; 4:17). Why does Matthew use this command, μετανοεῖτε, at the beginning of his ministry, and how does it relate to the rest of the Gospel? What do μετανοέω and μετάνοια mean? Scholars have stated that μετανοέω in 4:17 has critical value for understanding Matthew because the verse functions as a summary statement (or key phrase) of Jesus's public ministry and teaching. This book argues the thematic significance of μετάνοια (turning/repentance) in the Gospel of Matthew. The lexical idea of μετανοέω and μετάνοια involves a turning of mind (or heart, will, thinking) and behavior, and so in turn of one's whole being and life. This opening commandment of turning (μετανοέω), especially the concept, the essence, and the contents is fully revealed throughout the body of Matthew in various ways. Discipleship, the language of righteousness, doing the will of God, changing one's heart and mind, the Great Commission, and Matthean soteriological theme convey the essence of μετάνοια and the contents of the fruit worthy of μετάνοια(3:2, 8; 4:17). The five major teaching blocks (5-7; 10; 13; 18; 23-25) teach the theme and the content of μετάνοια.

In Salvation by Grace, Matthew Barrett comprehensively defends the doctrine of monergism (the teaching that regeneration is exclusively the work of God) primarily by looking at Scripture but also by examining Reformed theologians and confessions. Barrett also provides a helpful evaluation of both the Arminian position and contemporary attempts to chart a middle course between Calvinistic and Arminian systems. Book jacket.