Richard Baxter, one of the most famous Puritans of the seventeenth century, is generally known as a writer of practical and devotional literature. But he also excelled in knowledge of medieval and early modern scholastic theology, and was conversant with a wide variety of seventeenth-century philosophies. Baxter was among the early English polemicists who wrote against the mechanical philosophy of René Descartes and Pierre Gassendi in the years immediately following the establishment of the Royal Society. At the same time, he was friends with Robert Boyle and Matthew Hale, corresponded with Joseph Glanvill, and engaged in philosophical controversy with Henry More. In this book, David Sytsma presents a chronological and thematic account of Baxter's relation to the people and concepts involved in the rise of mechanical philosophy in late-seventeenth-century England. Drawing on largely unexamined works, including Baxter's Methodus Theologiae Christianae (1681) and manuscript treatises and correspondence, Sytsma discusses Baxter's response to mechanical philosophers on the nature of substance, laws of motion, the soul, and ethics. Analysis of these topics is framed by a consideration of the growth of Christian Epicureanism in England, Baxter's overall approach to reason and philosophy, and his attempt to understand creation as an analogical reflection of God's power, wisdom, and goodness, or vestigia Trinitatis. Baxter's views on reason, analogical knowledge of God, and vestigia Trinitatis draw on medieval precedents and directly inform a largely hostile, though partially accommodating, response to mechanical philosophy.

The difference between Pierre Gassendi's (1592-1655) and René Descartes' (1596-1650) versions of the mechanical philosophy directly reflected the differences in their theological presuppositions. Gassendi described a world utterly contingent on divine will and expressed his conviction that empirical methods are the only way to acquire knowledge about the natural world. Descartes, on the contrary, described a world in which God had embedded necessary relations, some of which enable us to have a priori knowledge of substantial parts of the natural world. In this book, Professor Osler explores theological conceptions of contingency and necessity in the world and how these ideas influenced the development of the mechanical philosophy in the seventeenth century. She examines the transformation of medieval ideas about God's relationship to the Creation into seventeenth-century ideas about matter and method as embodied in early articulations of the mechanical philosophy. Refracted through the prism of the mechanical philosophy, these theological conceptualizations of contingency and necessity in the world were mirrored in different styles of science that emerged in the second half of the seventeenth century.

From a variety of perspectives, the essays presented here explore the profound interdependence of natural philosophy and rational religion in the `long seventeenth century' that begins with the burning of Bruno in 1600 and ends with the Enlightenment in the early Eighteenth century. From the writings of Grotius on natural law and natural religion, and the speculative, libertin novels of Cyrano de Bergerac, to the better-known works of Descartes, Malebranche, Cudworth, Leibniz, Boyle, Spinoza, Newton, and Locke, an increasing emphasis was placed on the rational relationship between religious doctrine, natural law, and a personal divine providence. While evidence for this intrinsic relationship was to be located in different places - in the ideas already present in the mind, in the observations and experiments of the natural philosophers, and even in the history, present experience, and prophesied future of mankind - the result enabled and shaped the broader intellectual and scientific discourses of the Enlightenment.

This volume is the second in a peer-reviewed series of Proceedings Volumes from the Calgary History of Medicine Days conferences, produced by Cambridge Scholars Publishing. The History of Medicine Days is a two day, national conference held annually at the University of Calgary, Canada, where undergraduate and early graduate students from across Canada, the US, the UK and Europe give paper and poster presentations on a wide variety of topics from the history of medicine and health care. The selected 2010 conference papers assembled in this volume particularly comprise the history of Applications of Science to Medicine, Nursing, Public Health, Illness and Disease, Stigma and Gender, Neurology and Psychiatry, and Eugenics. The 2010 keynote address was delivered by Distinguished Professor of the History of Nursing and Public Health, Dr Geertje Boschma from the University of British Columbia, Vancouver, and is reprinted in the current volume. This volume also includes the abstracts of all 2010 conference presentations and is well-illustrated with diagrams and images pertaining to the history of medicine.

This is the first book to explore the ethical thought of Pierre Gassendi, the seventeenth-century French priest who rehabilitated Epicurean philosophy in the Western tradition. Lisa T. Sarasohn's discussion of the relationship between Gassendi's philosophy of nature and his ethics discloses the underlying unity of his philosophy and elucidates this critical figure in the intellectual revolution.Sarasohn demonstrates that Gassendi's ethics was an important part of his attempt to Christianize Epicureanism. She shows how Gassendi integrated ideas of human freedom into a neo-Epicurean ethic where pleasure is the highest good, yet maintained a consistent belief in Christian providence. These views challenged what were then the new systems of philosophy, Hobbesian materialism and Cartesian rationalism. Sarasohn places Gassendi in his historical and intellectual context, considering him in relation to contemporary philosophers and within the patronage system that conditioned his own freedom. She investigates the links between his ethical thought and philosophy of science and makes sense of his attacks on astrology. Finally, her work clarifies Pierre Gassendi's considerable influence on seventeenth-century ethical and political philosophy, particularly on the work of John Locke—and thus on the whole English liberal tradition in political philosophy.

This book is composed of a series of studies in the history of political thought from late antiquity to the early-eighteenth century. They range broadly across theories of kingship, political theology, constitutional ideas, natural-law thinking, and consent theory.