People of faith and people of science often view one another with suspicion, even disdain. But what if science and faith were complementary ideas? Physicist Michael Dennin explains that science doesn't deny the existence of God and that faith and science can actually enhance one another when approached the right away. He explains that science and faith do not have to live in conflict and inspires you to accept that you can be a person of faith and of science. The audio edition of this book can be downloaded via Audible.

For thousands of years the great spiritual adepts from all corners of the globe have guarded the secret teachings enclosed in this book. Now, we are able to receive these teachings so that we too may be able to cultivate the high spiritual levels that have been lost for ages. The Divine Science is the systematic and exact process of the discovery of the mystical capabilities of the human soul. In all ancient religions and cultures the wise men and women used sacred words, the intonations of mantras, and the use of the magical art of Theurgy (mysticism or white magic). This book is filled with direct instruction and practices that anyone can use in order to discover the depth of authentic mysticism.

Provides a sustained account of how the thought of Aquinas may be used in conjunction with contemporary science to deepen our understanding of divine action and address such issues as creation, providence, prayer, and miracles.

Divine Variations offers a new account of the development of scientific ideas about race. Focusing on the production of scientific knowledge over the last three centuries, Terence Keel uncovers the persistent links between pre-modern Christian thought and contemporary scientific perceptions of human difference. He argues that, instead of a rupture between religion and modern biology on the question of human origins, modern scientific theories of race are, in fact, an extension of Christian intellectual history. Keel's study draws on ancient and early modern theological texts and biblical commentaries, works in Christian natural philosophy, seminal studies in ethnology and early social science, debates within twentieth-century public health research, and recent genetic analysis of population differences and ancient human DNA. From these sources, Keel demonstrates that Christian ideas about creation, ancestry, and universalism helped form the basis of modern scientific accounts of human diversity—despite the ostensible shift in modern biology towards scientific naturalism, objectivity, and value neutrality. By showing the connections between Christian thought and scientific racial thinking, this book calls into question the notion that science and religion are mutually exclusive intellectual domains and proposes that the advance of modern science did not follow a linear process of secularization.

2013 Reprint of 1957 Edition. Full facsimile of the original edition, not reproduced with Optical Recognition Software. Compiled from "Truth and Health" by Fannie B. James and "Divine Science and Healing" by Malinda E. Cramer. The Church of Divine Science is a religious movement within the wider New Thought movement. The group was formalized in San Francisco in the 1880s under Malinda Cramer. "Divine Science" defines itself as "an organized teaching pertaining to God and the manifestation of God in Creation." It holds that its foundation truth is "that limitless Being, God, is Good, is equally present everywhere, and is the All of everything." It defines God as "pure Spirit, absolute, changeless, eternal, manifesting in and as all Creation, yet also transcending Creation" and that evil is therefore neither necessary nor permanent and has no reality within itself, but has existence only so long as human beings support it by believing in it. Like other New Thought churches, Divine Science considers healing very important, and emulates the work of Jesus Christ, who in the New Testament cures many people. The Denver Church's founder, Nona Brooks, stated, "The whole of Divine Science is the practice of the Presence of God. Truth comes through the Bible, Affirmative prayer, contemplation and meditation and the practice of the presence of God here and now."

In this book, Victor Preller examines the logical status of religious language in the light of recent developments in American analytic philosophy. The problem inherent in religious language is presented in terms of the referential status of the word God. The author argues that the significance of any referential term is dependent upon the ability of that term to play a significant role 'within' a unified conceptual system. The problem is shown to transcend the epistemological dogmas of Positivism and Conceptual Empiricism and to be inherent in any intelligible epistemology, including that of Thomas Aquinas, whose theological treatises serve as a model of religious language for the thesis of this book. According to Professor Preller, Divine Science (Aquinas' term for what we now call Natural Theology) results from a reflection upon the limitations encountered by the intellect in its attempt to render intelligible the objects of human experience. In the Science of God (Aquinas' term for that mode of knowing engendered by faith), the unknown meta-empirical referent of Divine Science becomes the object of the human intellect. While this study develops out of the discussions inaugurated by Flew and McIntyre in 'New Essays in Philosophical Theology', it rejects the excessively empirical approach of most other studies in that tradition. It applies post-positivistic analysis to specifically Catholic theological language, but it obviously applies to the theological language involved in any form of theism.