With eight cryptic words by Jesus in John 5:17, an enigma surfaces regarding God’s activity in his ministry that is not easy for us to solve. Jesus, in defending his actions in healing the lame man at the pool of Bethzatha (Bethesda), makes a comparison that is simple enough on the surface: Jesus’ activity finds its basis in the Father’s current activity; thus, Jesus is not legally or spiritually culpable for breaking the Sabbath. What creates the enigma is the assumption that lies beneath the argument: the Father is working, and even more importantly, he is working on the Sabbath. Investigation of this assumption is the purpose of this book. Burer contributes to the discussion surrounding Jesus’ Sabbath activity by augmenting current research on Sabbath work, which focuses primarily on rabbinic rules and interpretation of Torah. Burer tests the hypothesis that Jesus’ actions on the Sabbath are best understood in light of the concept of divine Sabbath work and that in light of this concept Jesus’ actions imply a claim to deity or a close association with God’s divine plan and work. Burer does this by searching the Hebrew Scriptures, the Dead Sea Scrolls, the Septuagint, the Old Testament Pseudepigrapha, Josephus, Philo, the Mishnah and Tosefta, the targums, the midrashim, the Palestinian Talmud, and the Babylonian Talmud in order to unearth a conceptual and cultural framework for divine Sabbath work. The results are then used in analyzing two prominent stories of Jesus’ work of healing on the Sabbath in the New Testament to prove, disprove, or modify his working hypothesis. New Testament students and scholars will find Divine Sabbath Work to be a thought-provoking, enticing, creative approach to old questions.

"A Critical Edition with Introduction and Analysis."

When you understand it properly, the doctrine of vocation—"doing everything for God's glory"—is not a platitude or an outdated notion. This principle that we vaguely apply to our lives and our work is actually the key to Christian ethics, to influencing our culture for Christ, and to infusing our ordinary, everyday lives with the presence of God. For when we realize that the "mundane" activities that consume most of our time are "God's hiding places," our perspective changes. Culture expert Gene Veith unpacks the biblical, Reformation teaching about the doctrine of vocation, emphasizing not what we should specifically do with our time or what careers we are called to, but what God does in and through our callings—even within the home. In each task He has given us—in our workplaces and families, our churches and society—God Himself is at work. Veith guides you to discover God's purpose and calling in those seemingly ordinary areas by providing you with a spiritual framework for thinking about such issues and for acting upon them with a changed perspective.

Elegant, passionate, and filled with the love of God's creation, Abraham Joshua Heschel's The Sabbath has been hailed as a classic of Jewish spirituality ever since its original publication--and has been read by thousands of people seeking meaning in modern life. In this brief yet profound meditation on the meaning of the Seventh Day, Heschel, one of the most widely respected religious leaders of the twentieth century, introduced the influential idea of an 'architecture of holiness" that appears not in space but in time. Judaism, he argues, is a religion of time: it finds meaning not in space and the materials things that fill it but in time and the eternity that imbues it, so that 'the Sabbaths are our great catherdrals.' Featuring black-and-white illustrations by Ilya Schor

This book is a collection of letters from a religious Jew in Israel to a Christian friend in Barcelona on life as an Orthodox Jew. Equal parts lighthearted and insightful, it's a thorough and entertaining introduction to the basic concepts of Judaism.