Originally published in 1986. In this study of initiation in the Nikayas (Discourses of the Buddha), the author presents evidence which makes it clear that salvation in early Buddhism depended upon the intervention of the Buddha’s grace. Contrary to the view of Buddhism as a philosophy of self-endeavour, the picture that emerges from examination of the canonical texts is one of Buddhism as a revealed religion in every sense of the term.

The notion of 'view' or 'opinion' (ditthi) as an obstacle to 'seeing things as they are' is a central concept in Buddhist thought. Through its argument this book makes a valuable addition to the study of Buddhist philosophy.

"Theology" means "discourse about god." Christian theology is a reflection on the Christian faith in which God takes a central place. Therefore, the Christian theology of other religions seeks to understand if and how "God" as Christians call their experience of Him may be present in the thought, devotion, and ritual of those other religions. Christian theology of Buddhism is then a Christian reflection on the Buddhist faith in "god" or "gods." Now, Buddhist teaching contains many seeming contradictions (as does Christian teaching). Accepting these, and looking for clues to understand how they came about and how they might be reconciled, is not only an intellectual challenge but also a religious duty. The Hidden "God" feels like a detective story, taking the reader along on an exacting investigation of the manifold themes, concepts, and persons of the different Buddhist faith traditions in order to discern whether they can be related to the Christian understanding of who God is. The result, which is both complex and simple, will enable readers to take steps toward uniting both religions in the mystery that God or the Dharma is.

Recent thinking in Christian theology of religions has taken a “pneumatological turn” which asks how the doctrine of the Holy Spirit can contribute to the interreligious dialogue and to the emerging discourse of comparative theology. Pneumatology and the Christian-Buddhist Dialogue. Does the Spirit Blow through the Middle Way? tests the viability of this approach as applied to the Christian-Buddhist dialogue. Various Christian and Buddhist traditions are compared and contrasted within a pneumatological framework. Is the Holy Spirit to be found along the Buddha’s middle way? Some Christians say yes, while others demur. The thesis of this volume is that such a pneumatological perspective opens up possibilities for the deepening and transformation of Christian theology in the religiously plural world of the twenty-first century.

Preface -- Introduction: Mātsarya and the Malignancy of Meanness -- Hungry Ghosts through Images -- Technical Notes -- Translation: Avadānaśataka, Stories 41-50: 1. Sugar Mill: 41. Guḍaśālā -- 2. Food: 42. Bhaktam -- 3. Drinking Water: 43. Pānīyam -- 4. A Pot of Shit: 44. Varcaghaṭaḥ -- 5. Maudgalyāyana: 45. Maudgalyāyanaḥ -- 6. Uttara: 46. Uttaraḥ -- 7. Blind from Birth: 47. Jātyandhā -- 8. The Merchant: 48. Śreṣṭhī -- 9. Sons: 49. Putrāḥ -- 10. Jāmbāla: 50. Jāmbālaḥ -- Glossary -- Notes -- Bibliography -- Index -- About the Author.

A detailed exploration of the quest for liberation on the part of the early bhikkunis. Only text in the Buddhist tradition of known female authorship. Important to anyone investigating women's own perspective on their religion. Also provides a clear statement about how renunciants understand nibbana.

John Holt's groundbreaking study examines the assimilation, transformation, and subordination of the Hindu deity Visnu within the contexts of Sri Lankan history and Sinhala Buddhist religious culture. Holt argues that political agendas and social forces, as much as doctrinal concerns, have shaped the shifting patterns of the veneration of Visnu in Sri Lanka. Holt begins with a comparative look at the assimilation of the Buddha in Hinduism. He then explores the role and rationale of medieval Sinhala kings in assimilating Visnu into Sinhala Buddhism. Offering analyses of texts, many of which have never before been translated into English, Holt considers the development of Visnu in Buddhist literature and the changing practices of deity veneration. Shifting to the present, Holt describes the efforts of contemporary Buddhist monks in Sri Lanka to discourage the veneration of Visnu, suggesting that many are motivated by a reactionary fear that their culture and society will soon be overrun by the influences and practices of Hindus, Muslims, and Christians.