The disconnection between spirituality and passionate love leaves a broad sense of dissatisfaction and boredom in relationships. The author illustrates how our vitality and capacity for joy depend on restoring the soul of the sacred prostitute to its rightful place in consciousness.

This modern re-examination of the Bible's references to sex strips away illegitimate religious tradition, to reveal that God views sexual pleasure as a blessing to humanity.

В книгу включены переводы на английский язык произведений Михаила Армалинского. В неё вошли рассказы, киносценарий и эссе “Спасительница”. Большинство оригиналов было опубликовано в книге “Чтоб знали!”, изданной в московским издательством Ладомир в 2002 году.Mikhail Armalinsky is the leader of modern Russian erotica. He resides in the US since 1977. He is the publisher of Pushkin's Secret Journal 1836-1837 translated in 25 countries and the author of over 20 books of prose and poetry.The main theme in Armalinsky's work is the comprehensive study of human sexual relationships. Working outside of any literary school, following no one and producing no followers, Mikhail Armalinsky has tirelessly, over the course of half a century, promoted in the consciousness of his readers his themes, views, and convictions, which for him have the force of commandments.The main idea of the essay is that the legalization of prostitution must be based on a return of its divine, sacred character, so that prostitution will be considered the most honorable profession, the one closest to God, the holiest.Most of works in this book are translated from Armalinsky’s collection of works in Russian Чтоб знали! available at litres.ru

Prostitution in the ancient Greek world was widespread, legal, and acceptable as a fact of life and an unavoidable necessity. The state regulated the industry and treated prostitution as any other trade. Almost every prominent man in the ancient world has been truly or falsely associated with some famous hetaira. These women, who sold their affections to the richest and most influential men of their time, have become legends in their own right. They pushed the boundaries of female empowerment in their quest for self-promotion and notoriety, and continue to fascinate us. Prostitution remains a complex phenomenon linked to issues of gender, culture, law, civic ideology, education, social control, and economic forces. This is why its study is of paramount importance for our understanding of the culture, outlook and institutions of the ancient world, and in turn it can shed new light and introduce new perspectives to the challenging debate of our times on prostitution and contemporary sexual morality. The main purpose of this book is to provide the primary historical study of the topic with emphasis upon the separation of facts from the mythology surrounding the countless references to prostitution in Greek literary sources.

This book does not intend to demonstrate that Greeks and other ancient Mediterranean peoples, men and women, married and unmarried, sought and participated in sex for its own sake. That is, it is taken as obvious, a given, that they were able to separate sex for pleasure from sex for reproduction. There never were human beings who concerned themselves only with “fertility”. Neither, does this study seek to demonstrate that some ancient Greeks were willing to provide sexual services to partners in return for the receipt of nonsexual benefits. Again, this is self-evident. Nor does this study intend to show that the ancient Mediterranean world was familiar with individuals and enterprises that regularly earned incomes by selling sexual services. Clearly, the ancient world knew prostitution as an occupation and as a form of enterprise. In an article published by Ugarit-Forschungen in 2008, Silver (2006a) challenged the view that temple/sacred prostitution did not exist in the ancient Near East. Contrary to such scholars as Julia Assante (1998, 2003), Martha T. Roth (2006) and Vinciane Pirenne-Delforge (2010), ample evidence indicates that it did. For the convenience of readers this article is included as a Supplement to the present volume. The original article has been reformatted to correct some typographical errors and to make it blend seamlessly into the present volume but otherwise it is unchanged. More recent materials from the ancient Near East are considered mostly in footnotes, however. The present study seeks to leap beyond this finding by showing that temple prostitution also flourished in the ancient Mediterranean. That it did is of course an “old” view, but the old supporting arguments often lack rigor and even clarity and the supporting evidence is fragmentary, contradictory and often facially absurd (e.g. Herodotus 1.199.1–5). Work of this kind has been discredited by scholars such as Fay Glinister (2000) and Stephanie Lynn Budin (2008).

In fifteenth-century France, public prostitution was condoned by all sectors of society. Clerics and municipal officials not only tolerated prostitution, but were often its principal beneficiaries, owning and frequenting brothels quite openly. The explanation of this remarkable state of affairs is just one aspect of Jacques Rossiaud's vivid reconstruction of a part of medieval society that has previously received little attention. Drawing upon extensive research in medieval archives, the author shows that most fifteenth-century Frenchwomen could expect a life of constant subjugation to male desire. Rape, for instance, was common and considered only a minor crime. He then considers whether public prostitution might paradoxically have been seen by the secular and religious authorities as a means of social control, and of preserving marital stability: the virtue of wives and daughters was best protected by the existence of public brothels, where sexual urges could be satisfied without adultery or rape. Jacques Rossiaud also describes the social background of the prostitutes, brothel-keepers, pimps, and their clientele, providing a vivid overview of the context in which medieval prostitution existed. Medieval Prostitution will be of interest to medieval historians, as well as to students of the history of the family and sexuality.