A composite book of essays from ten scholars, Divine Essence and Divine Energies provides a rich repository of diverse opinion about the essence-energy distinction in Orthodox Christianity - a doctrine which lies at the heart of the often-fraught fault line between East and West, and which, in this book, inspires a lively dialogue between the contributors. The contents of the book revolve around several key questions: In what way were the Aristotelian concepts of ousia and energeia used by the Church Fathers, and to what extent were their meanings modified in the light of the Christological and Trinitarian doctrines? What theological function does the essence-energy distinction fulfil in Eastern Orthodoxy with respect to theology, anthropology, and the doctrine of creation? What are the differences and similarities between the notions of divine presence and participation in seminal Christian writings, and what is the relationship between the essence-energy distinction and Western ideas of divine presence? A valuable addition to the dialogue between Eastern and Western Christianity, this book will be of great interest to any reader seeking a rigorously academic insight into the wealth of scholarly opinion regarding the essence-energy distinction.

A composite book of essays from ten scholars, Divine Essence and Divine Energies provides a rich repository of diverse opinion about the essence-energy distinction in Orthodox Christianity - a doctrine which lies at the heart of the often-fraught fault line between East and West, and which, in this book, inspires a lively dialogue between the contributors. The contents of the book revolve around several key questions: In what way were the Aristotelian concepts of ousia and energeia used by the Church Fathers, and to what extent were their meanings modified in the light of the Christological and Trinitarian doctrines? What theological function does the essence-energy distinction fulfil in Eastern Orthodoxy with respect to theology, anthropology, and the doctrine of creation? What are the differences and similarities between the notions of divine presence and participation in seminal Christian writings, and what is the relationship between the essence-energy distinction and Western ideas of divine presence? A valuable addition to the dialogue between Eastern and Western Christianity, this book will be of great interest to any reader seeking a rigorously academic insight into the wealth of scholarly opinion regarding the essence-energy distinction.

Gregory Palamas (1296-1359)-monk, archbishop and theologian-was a major figure in 14th-century Orthodox Byzantium. This, his greatest work, presents a defense in support of the monastic groups known as the "hesychasts," the originators of the Jesus Prayer.

Divine simplicity is the idea that, as the ultimate principle of the universe, God must be a non-composite unity not made up of parts or diverse attributes. Radde-Gallwitz explores how this idea was appropriated by early Christian theologians from non-Christian philosophy with particular reference to Basil of Caesarea and Gregory of Nyssa.

John Chryssavgis explores the sacred dimension of the natural environment, and the significance of creation in the rich theological history and spiritual classics of the Orthodox Church, through the lens of its unique ascetical, liturgical and mystical experience. The global ecological crisis affecting humanity's air, water, and land, as well as the planet's flora and fauna, has resulted in manifest fissures on the image of God in creation. Chryssavgis examines, from an Orthodox Christian perspective, the possibility of restoring that shattered image through the sacramental lenses of cosmic transfiguration, cosmic interconnection, and cosmic reconciliation. The viewpoints of early theologians and contemporary thinkers are extensively explored from a theological and spiritual perspective, including countering those who deny that God's creation is in crisis. Presenting a worldview advanced and championed by the Orthodox Church in the modern world, this book encourages personal and societal transformation in making ethical and economic choices that respect creation as sacrament.

J.P. Moreland—Christian philosopher, theologian, and apologist—issues a call to recapture the drama and power of kingdom living—to cultivate a revolution of Evangelical life, spirituality, thought, and Spirit-led power. Drawing insights from the early church, he unpacks three essential ingredients of this revolution: Recovery of the Christian mind. Renovation of Christian spirituality. Restoration of the power of the Holy Spirit. Western society is in crisis: the result of our culture's embrace of naturalism and postmodernism, and a biblical worldview has been pushed to the margins. Christians have been strongly influenced by these trends, with the result that their personal lives often reflect the surrounding culture more than the way of Christ, and the church's transforming influence on society has waned as a result. Kingdom Triangle is divided into two major sections: The first examines and provides a critique of secular worldviews and shows how they have ushered in the current societal crisis. The second lays out a strategy for the Christian community to regain the potency of kingdom life and influence in the world. Moreland believes that evangelical Christianity can mature and lead the surrounding society out of the meaningless morass it finds itself in with humility and vision. With clear insight, he puts the thoughtful Christian in a position to understand our current cultural struggle and to return to a responsible presentation of "the way of Christ" as not just a way of right living, but also a way of knowledge and meaningful life.

Two innovative spiritual teachers show how to use desire and passion—eros—as a gateway to realizing our fullest potential What do desire and passion have to do with our spiritual journey? According to A. H. Almaas and Karen Johnson, they are an essential part of it. Conventional wisdom cautions that desire and passion are opposed to the spiritual path—that engaging in desire will take you more into the world, into egoic life. And for most people, that is exactly what happens. We naturally tend to experience wanting in a self-centered way. The Power of Divine Eros challenges the view that the divine and the erotic are separate. When we open to the energy, aliveness, spontaneity, and zest of erotic love, we will find it inseparable from the realm of the holy and sacred. When this is understood, desire and passion become a gateway to wholeness and to realizing our full potential. Through guided exercises, the authors reveal how our relationships become opportunities on the spiritual journey to express ourselves authentically, to relate with openness, and to discover dynamic inner realms with another person. Through embodying the energy of eros, each of us can learn to be fully real and alive in all of our interactions.