Young Fallon Ashby -- abused, neglected, and disheartened -- marries the mysterious Trader Donavon, a wealthy landowner and respected denizen of the town who conceals his face within the shadows of a black cowl. Then Fallon's malicious uncle, intent on avenging his own losses at Trader Donavon's hand, sets out to destroy Trader. Will Fallon's wicked uncle succeed and perhaps annihilate the man that his niece secretly loves above all else?

Revised version of the author's thesis (Ph.D.)--Baylor University, 2010.

The burgeoning "theological interpretation of Scripture" movement has gained much notoriety, but it has yet to demonstrate consistently that dogmatic reflection both aids and flows from exegesis of biblical texts. This volume includes essays on critical passages related to a number of key doctrinal loci (e.g. Genesis 1, Exodus 3, Proverbs 8, John 1). It also intentionally offers examples of theological commentary on various genres of Scripture (on biblical narrative, poetry, wisdom, gospels, and epistles), showing how the whole Bible can be read theologically for the church. The volume includes essays by notable scholars conversing with the canon, the creed, and our contemporary culture: including Kevin Vanhoozer, Michael Horton, Henri Blocher, R. W. L. Moberly, and D. A. Carson.

A suggestive study of an elemental aspect of fiction

Given that we meet evils in every quarter of the world, could it be governed by an all-good and all-powerful deity? Whilst some philosophers argue that the problem of evil is strong evidence for atheism, others claim that all of the evils in our world can be explained as requirements for deeper goods. On the other hand, skeptical theists believe in God, but struggle with the task of explaining the role of evils in our world. Skeptical theism tackles the problem of evil by proposing a limited skepticism about the purposes of God, and our abilities to determine whether any given instance is truly an example of gratuitous evil. This collection, of 22 original essays, presents cutting-edge work on skeptical theistic responses to the problem of evil and the persistent objections that such responses invite. Divided into four sections, the volume discusses the epistemology of sceptical theism, conditions of reasonable epistemic access, the implications for theism, and the implications for morality.

No part of philosophy is as disconnected from its history as is epistemology. After Certainty offers a reconstruction of that history, understood as a series of changing expectations about the cognitive ideal that beings such as us might hope to achieve in a world such as this. The story begins with Aristotle and then looks at how his epistemic program was developed through later antiquity and into the Middle Ages, before being dramatically reformulated in the seventeenth century. In watching these debates unfold over the centuries, one sees why epistemology has traditionally been embedded within a much larger sphere of concerns about human nature and the reality of the world we live in. It ultimately becomes clear why epistemology today has become a much narrower and specialized field, concerned with the conditions under which it is true to say, that someone knows something. Based on a series of lectures given at Oxford University, Robert Pasnau's book ranges widely over the history of philosophy, and examines in some detail the rise of science as an autonomous discipline. Ultimately Pasnau argues that we may have no good reasons to suppose ourselves capable of achieving even the most minimal standards for knowledge, and the final chapter concludes with a discussion of faith and hope.

Skepticism is one of the most enduring and profound of philosophical problems. With its roots in Plato and the Sceptics to Descartes, Hume, Kant and Wittgenstein, skepticism presents a challenge that every philosopher must reckon with. In this outstanding collection philosophers engage with skepticism in five clear sections: the philosophical history of skepticism in Greek, Cartesian and Kantian thought; the nature and limits of certainty; the possibility of knowledge and related problems such as perception and the debates between objective knowledge and constructivism; the transcendental method as a response to skepticism and the challenge of naturalism; overcoming the skeptical challenge. Skepticism: Historical and Contemporary Inquiries is essential reading for students and scholars in epistemology and the history of philosophy and will also be of interest to those in related disciplines such as religion and sociology.