There is no doubt that Ancient Near Eastern divination is firmly rooted in religion, since all ominous signs were thought to have been sent by gods, and the invocation of omens was embedded in rituals. Nonetheless, the omen compendia display many aspects of a generally scientific nature. In their attempt to note all possible changes to the affected objects and to arrange their observations systematically for reference purposes, the scholars produced texts that resulted in a rather detailed description of the world, be it with respect to geography (the urban or rural environment on earth, or celestial and meteorological phenomena observed in the sky), biology (the outer appearance of the bodies of humans or animals, or the entrails of sheep), sociology (behavior of people) or others. Based on different divination methods and omen compendia, the question discussed during this workshop was whether the scholars had a scientific approach, presented as religion, or whether Ancient Near Eastern divination should be considered purely religious and that the term “science” is inappropriate in this context. The workshop attracted a large audience and lively discussion ensued. The papers presented in this volume reflect the focus of the sessions during the workshop and are likely to generate even more discussion, now that they are published.

This book seeks to deconstruct the process of scientific knowledge discovery and theory construction by scrutinizing the circumstances under which all scientific hypotheses are conceived. It concentrates on the interrelatedness of observation, paradox, delusion and self reference in scientific theory and method.

Vols. 1-2 concern the first 13 centuries of the Christian era; vols. 3-4, the 14th and 15th centuries, vols. 5-6, the 16th century, and vols. 7-8, the 17th century.

History of Magic and Experimental Science is a two-volume study by Lynn Thorndike, American historian of medieval science and alchemy. The book covers a period from antique until the thirteen century. Thorndike writes about magic and science in medieval times with the goal of finding a historical truth. Table of Contents: Volume 1: Book I. The Roman Empire Book II. Early Christian Thought Book III. The Early Middle Ages Volume 2: Book IV. The Twelfth Century Book V. The Thirteenth Century

Judaic Technologies of the Word argues that Judaism does not exist in an abstract space of reflection. Rather, it exists both in artifacts of the material world - such as texts - and in the bodies, brains, hearts, and minds of individual people. More than this, Judaic bodies and texts, both oral and written, connect and feed back on one another. Judaic Technologies of the Word examines how technologies of literacy interact with bodies and minds over time. The emergence of literacy is now understood to be a decisive factor in religious history, and is central to the transformations that took place in the ancient Near East in the first millennium BCE. This study employs insights from the cognitive sciences to pursue a deep history of Judaism, one in which the distinctions between biology and culture begin to disappear.

The subject of occultism, by which we mean those sciences, called transcendental and magical, a knowledge of which has been transmitted and accumulated in secret, or is contained in books that have an inner or secret meaning, has been very fully dealt with in this volume. The results of many studies were condensed into this portable volume, which conducts the inquirer into the vestibule of each branch of " the occult sciences," and places within his reach the proper means of prosecuting his researches further in any desired direction.