Dissidents of the International Left gives a clear-headed look at the many different strands of the international and domestic leftist currents pulsing throughout the world. With 77 interviews it gives lesser-known dissidents, leftists, secularists and feminists the same platform as more well-known progressive and Leftist stalwarts. The author interviews well-known and famous intellectuals from the Western world such as Noam Chomsky, Ed Vulliamy, Michael Walzer, Alex de Waal, North Korean specialist Jieun Baek, Michael Kazin, Jeffrey Sachs, Meredith Tax, Bill Weinberg, Peter Beinart, Gideon Levy, Anthony Appiah, Juan Cole and Stephen Zunes. He also interviews many prominent intellectuals and dissidents from the non-Western world including Pervez Hoodbhoy, Nadezhda Azhigikihna of the Russian Union of Journalists, Algerian native Marieme Helie Lucas, Patel, Mahmoud Mamdani, Robin Yassin-Kassab, Fawwaz Traboulsi, Mouin Rabbani, Sonja Licht, Mexican journalist Anabel Hernandez, Malalai Joya, Diep Saeeda, Houzan Mahmoud, Teesta Setalvad, her husband Javed Anand, Sokeel Park of Liberty in South Korea, atheist intellectual Leo Igwe of Nigeria and many others. These intellectuals and journalists offer many opinions that deserve a much broader readership in the Western world.

This monograph traces the history of the dissident as a transnational phenomenon, exploring Soviet dissidents in Communist Central Europe from the mid-1960s until 1989. It argues that our understanding of the transnational activist would not be what it is today without the input of Central European oppositionists and ties the term to the global emergence and evolution of human rights. The book examines how we define dissidents and explores the association of political resistance to authoritarian regimes, as well as the impact of domestic and international recognition of the dissident figure. Turning to literature to analyse the meaning and impact of the dissident label, the book also incorporates interviews and primary accounts from former activists. Combining a unique theoretical approach with new empirical material, this book will appeal to students and scholars of contemporary history, politics and culture in Central Europe.

Something that has been needed for decades: a leftist foreign policy with a clear moral basis Foreign policy, for leftists, used to be relatively simple. They were for the breakdown of capitalism and its replacement with a centrally planned economy. They were for the workers against the moneyed interests and for colonized peoples against imperial (Western) powers. But these easy substitutes for thought are becoming increasingly difficult. Neo-liberal capitalism is triumphant, and the workers’ movement is in radical decline. National liberation movements have produced new oppressions. A reflexive anti-imperialist politics can turn leftists into apologists for morally abhorrent groups. In Michael Walzer’s view, the left can no longer (in fact, could never) take automatic positions but must proceed from clearly articulated moral principles. In this book, adapted from essays published in Dissent, Walzer asks how leftists should think about the international scene—about humanitarian intervention and world government, about global inequality and religious extremism—in light of a coherent set of underlying political values.

How have the fall of the USSR and the long dominance of Putin reshaped Russian politics and culture? Ilya Budraitskis, one of the country's most prominent leftist political commentators, explores the strange fusion of free-market ideology and postmodern nationalism that now prevails in Russia, and describes the post-Soviet evolution of its left. He incisively describes the twists and contradictions of the Kremlin's geopolitical fantasies, which blend up-to-date references to "information wars" with nostalgic celebrations of the tsars of Muscovy. Despite the revival of aggressive Cold War rhetoric, he argues, the Putin regime takes its bearings not from any Soviet inheritance, but from reactionary thinkers such as the White émigré Ivan Ilyin. Budraitskis makes an invaluable contribution by reconstructing the forgotten history of the USSR's dissident left, mapping an entire alternative tradition of heterodox Marxist and socialist thought from Khrushchev's Thaw to Gorbachev's perestroika. Doubly outsiders, within an intelligentsia dominated by liberal humanists, they offer a potential way out of the impasse between condemnations of the entire Soviet era and blanket nostalgia for Communist Party rule--suggesting new paths for the left to explore.

Circles of Resistance: Jewish, Leftist, and Youth Dissidence in Nazi Germany analyzes resistance networks of young German Jews and other young dissidents during the Nazi dictatorship. Young German-Jewish radicals created an intellectually and politically vibrant subculture in Berlin, the geographical focus of this study. The youths analyzed here were reacting not only to Nazi oppression: they were also driven to develop new modes of action and politics by their estrangement not only from German society, but also from the traditional left parties and their post-1933 underground organizations, and even from large segments of Berlin's Jewish community, where radical activism was often regarded as counter-productive and needlessly provocative. At the center of this study are the Herbert Baum groups, led by members of Germany's Communist Party (KPD). While the Baum groups were the largest, they were but one of several resistance operations that were situated partially within the milieu created by Communists, Socialists, Trotskyists, and radical Jewish youths. Based on archival research in Germany, Paris, Amsterdam, and Jerusalem, and interviews with veterans of the anti-Nazi resistance, Circles of Resistance analyzes the overlap of these diverse social and political dimensions among dissident circles and offers a reconsideration of traditional thinking on leftist and Jewish resistance and youth subcultures of the Third Reich. Circles of Resistance will be useful for undergraduate as well as graduate courses on Jewish history, Nazi Germany, and the Holocaust, as well as courses devoted to the history of European socialism.

Business leaders, conservative ideologues, and even some radicals of the early twentieth century dismissed working people's intellect as stunted, twisted, or altogether missing. They compared workers toiling in America's sprawling factories to animals, children, and robots. Working people regularly defied these expectations, cultivating the knowledge of experience and embracing a vibrant subculture of self-education and reading. Labor's Mind uses diaries and personal correspondence, labor college records, and a range of print and visual media to recover this social history of the working-class mind. As Higbie shows, networks of working-class learners and their middle-class allies formed nothing less than a shadow labor movement. Dispersed across the industrial landscape, this movement helped bridge conflicts within radical and progressive politics even as it trained workers for the transformative new unionism of the 1930s. Revelatory and sympathetic, Labor's Mind reclaims a forgotten chapter in working-class intellectual life while mapping present-day possibilities for labor, higher education, and digitally enabled self-study.

A comprehensive history of the Matzpen group - who advocated for a community of Israeli Jews and Palestinian Arabs in a socialist Middle East.