This innovative collection of original essays focuses on the ways in which geography, gender, race, and religion influenced the reception of Darwinism in the English-speaking world of the late nineteenth and early twentieth centuries. The contributions to this volume collectively illustrate the importance of local social, physical, and religious arrangements, while revealing that neither distance from Darwin's home at Down nor size of community greatly influenced how various regions responded to Darwinism. Essays spanning the world from Great Britain and North America to Australia and New Zealand explore the various meanings for Darwinism in these widely separated locales, while other chapters focus on the difference it made in the debates over evolution.

Darwin’s theory of evolution transformed the life sciences and made profound claims about human origins and the human condition, topics often viewed as the prerogative of religion. As a result, evolution has provoked a wide variety of religious responses, ranging from angry rejection to enthusiastic acceptance. While Christian responses to evolution have been studied extensively, little scholarly attention has been paid to Jewish reactions. Jewish Tradition and the Challenge of Darwinism is the first extended meditation on the Jewish engagement with this crucial and controversial theory. The contributors to Jewish Tradition and the Challenge of Darwinism—from several academic disciplines and two branches of the rabbinate—present case studies showing how Jewish discussions of evolution have been shaped by the intersections of faith, science, philosophy, and ideology in specific historical contexts. Furthermore, they examine how evolutionary theory has been deployed when characterizing Jews as a race, both by Zionists and by anti-Semites. Jewish Tradition and the Challenge of Darwinism addresses historical and contemporary, as well as progressive and Orthodox, responses to evolution in America, Europe, and Israel, ultimately extending the history of Darwinism into new religious domains.

The relationship between science and religion is generally depicted in one of two ways. In one view, they are locked in an inevitable, eternal conflict in which one must choose a side. In the other, they are separate spheres, in which the truth claims of one have little bearing on the other. This collection of provocative essays by leading thinkers offers a new way of looking at this problematic relationship. The authors begin from the premise that both science and religion operate in, yet seek to reach beyond, specific historical, political, ideological, and psychological contexts. How may we understand science and religion as arising from, yet somehow transcending, human experience? Among the scholars who explore this question are Bruno Latour, Hilary Putnam, Jeffrey Burton Russell, Daniel Matt, Michael Ruse, Ronald Numbers, Pascal Boyer, and Alan Wallace. The volume is divided into four sections. The first takes a fresh look at the relationship between science and religion in broad terms: as spheres of knowledge or belief, realms of experience, and sources of authority. The other three sections take on topics that have been focal points of conflict between science and religion: the nature of the cosmos, the origin of life, and the workings of the mind. Ultimately, the authors argue, by seeing science and religion as irrevocably tied to human experience we can move beyond simple either/or definitions of reality and arrive at a more rich and complex view of both science and religion.

The intricate forms of living things bespeak design, and thus a creator: nearly 150 years after Darwin's theory of natural selection called this argument into question, we still speak of life in terms of design--the function of the eye, the purpose of the webbed foot, the design of the fins. Why is the "argument from design" so tenacious, and does Darwinism--itself still evolving after all these years--necessarily undo it? The definitive work on these contentious questions, Darwin and Design surveys the argument from design from its introduction by the Greeks, through the coming of Darwinism, down to the present day. In clear, non-technical language Michael Ruse, a well-known authority on the history and philosophy of Darwinism, offers a full and fair assessment of the status of the argument from design in light of both the advances of modern evolutionary biology and the thinking of today's philosophers--with special attention given to the supporters and critics of "intelligent design." The first comprehensive history and exposition of Western thought about design in the natural world, this important work suggests directions for our thinking as we move into the twenty-first century. A thoroughgoing guide to a perennially controversial issue, the book makes its own substantial contribution to the ongoing debate about the relationship between science and religion, and between evolution and its religious critics. Table of Contents: Preface Introduction 1. Two Thousand Years of Design 2. Paley and Kant Fight Back 3. Sowing the Seeds of Evolution 4. A Plurality of Problems 5. Charles Darwin 6. A Subject Too Profound 7. Darwinian against Darwinian 8. The Century of Evolutionism 9. Adaptation in Action 10. Theory and Test 11. Formalism Redux 12. From Function to Design 13. Design as Metaphor 14. Natural Theology Evolves 15. Turning Back the Clock Sources and Suggested Reading Illustration Credits Acknowledgments Index Reviews of this book: Ruse examines the concept of 'design' in nature, explaining why it still remains a strong influence despite the scientific revolution, and historically, how it dominated Western thought from ancient Greece (Plato) to the advent and predominance of Christianity...A rich and compelling book. --J. S. Schwartz, Choice Reviews of this book: Anyone who is interested in the 'science wars' controversy or the history of evolutionary thought will find this book fascinating and rewarding. The prose is masterfill--relaxed, colloquial, rich in information, and suffused with flashes of malicious wit and delicious historical tidbits. --Matt Cartmill, Reports of the National Center for Science Education Reviews of this book: To anyone interested in the evolution of evolution, I recommend this book. --John Tyler Bonner, Natural History Reviews of this book: This has to be the best of Ruse's many books, and it is hard to imagine how a better one could be written on this subject. With an understanding erudition spiced with good-natured wit and occasional sly ribaldry, Ruse moves easily and assuredly among biology, philosophy, history, and theology. --Robert T. Pennock, Science Reviews of this book: Michael Ruse's latest book, Darwin and Design, is an intellectual history of the design argument and its Darwinian solution...His story is a fascinating one, enlivened especially by his accounts of various imaginative attempts before Darwin to solve the design problem without recourse to a deity. --Daniel W. McShea, American Scientist

This collection is an interdisciplinary edited volume that examines the circulation of Darwinian ideas in the Atlantic space as they impacted systems of Western thought and culture. Specifically, the book explores the influence of the principle tenets of Darwinism -- such as the theory of evolution, the ape-man theory of human origins, and the principle of sexual selection -- on established transatlantic intellectual traditions and cultural practices. In doing so, it pays particular attention to how Darwinism reconfigured discourses on race, gender, and sexuality in a transnational context. Covering the period from the publication of The Origin of Species (1859) to 1933, when the Nazis (National Socialist Party) took power in Germany, the essays demonstrate the dissemination of Darwinian thought in the Western world in an unprecedented commerce of ideas not seen since the Protestant Reformation. Learned societies, literary groups, lyceums, and churches among other sites for public discourse sponsored lectures on the implications of Darwin’s theory of evolution for understanding the very ontological codes by which individuals ordered and made sense of their lives. Collectively, these gatherings reflected and constituted what the contributing scholars to this volume view as the discursive power of the cultural politics of Darwinism.

This volume is part of the definitive edition of letters written by and to Charles Darwin, the most celebrated naturalist of the nineteenth century. Notes and appendixes put these fascinating and wide-ranging letters in context, making the letters accessible to both scholars and general readers. Darwin depended on correspondence to collect data from all over the world, and to discuss his emerging ideas with scientific colleagues, many of whom he never met in person. The letters are published chronologically: volume 24 includes letters from 1876, the year in which Darwin published Cross and Self Fertilisation in the Vegetable Kingdom, and started writing Forms of Flowers. In 1876, Darwin's daughter-in-law, Amy, died shortly after giving birth to a son, Bernard Darwin, an event that devastated the family. The volume includes a supplement of 182 letters from earlier years, including a newly discovered collection of letters from William Darwin, Darwin's eldest son.

Before the advent of radio, conceptions of the relationship between science and religion circulated through periodicals, journals, and books, influencing the worldviews of intellectuals and a wider public. In this volume, historians of science and religion examine that relationship through diverse mediums, geographic contexts, and religious traditions. Spanning within and beyond Europe and North America, chapters emphasize underexamined regions—New Zealand, Australia, India, Argentina, Sri Lanka, Egypt, and the Ottoman Empire—and major religions of the world, including Christianity, Hinduism, Buddhism, Confucianism, and Islam; interactions between those traditions; as well as atheism, monism, and agnosticism. As they focus on evolution and human origins, contributors draw attention to European scientists other than Darwin who played a significant role in the dissemination of evolutionary ideas; for some, those ideas provided the key to understanding every aspect of human culture, including religion. They also highlight central figures in national contexts, many of whom were not scientists, who appropriated scientific theories for their own purposes. Taking a local, national, transnational, and global approach to the study of science and religion, this volume begins to capture the complexity of cultural engagement with evolution and religion in the long nineteenth century.