A free ebook version of this title is available through Luminos, University of California Press’s Open Access publishing program. Visit www.luminosoa.org to learn more. In Paraguay’s Chaco region, cattle ranching drives some of the world’s fastest deforestation and most extreme inequality in land tenure, with grave impacts on Indigenous well‑being. Disrupting the Patrón traces Enxet and Sanapaná struggles to reclaim their ancestral lands from the cattle ranches where they labored as peons—a decades-long resistance that led to the Inter‑American Court of Human Rights and back to the frontlines of Paraguay’s ranching frontier. The Indigenous communities at the heart of this story employ a dialectics of disruption by working with and against the law to unsettle enduring racial geographies and rebuild territorial relations, albeit with uncertain outcomes. Joel E. Correia shows that Enxet and Sanapaná peoples enact environmental justice otherwise: moving beyond juridical solutions to harm by maintaining collective lifeways and resistance amid radical social-ecological change. Correia’s ethnography advances debates about environmental racism, ethics of engaged research, and Indigenous resurgence on Latin America’s settler frontiers.

Covering circulation and Internet use records, along with the role of the library as employer, this guide is librarians’ first line of defense of the First Amendment.

"Juan Patrón lived through one of the bloodiest chapters of the American West: the 1878 feud known as the Lincoln County War in New Mexico. Reputed for his heroics, Patrón tried to tame a frontier plagued with violence, illiteracy and greed-first as a teacher, then as a desperado hunter, and eventually as speaker of the territorial house at age twenty-five, the youngest person to hold this position in New Mexico history. ... the author leads us through Patrón's life and times-and his fate at the hands of a Texas cowboy named Michael Maney, who outdrew him in a dramatic showdown. Many believe that, had he lived, Patrón would have become New Mexico's first congressman when it entered the Union in 1912"--Page 4 of cover.

A problem patron is not one with difficult requests or obscure interests, but one who displays behavior that is deemed destructive, criminal, bothersome, offensive, or otherwise inappropriate. Librarians look at the nature of the problem in academic and public libraries, the impact of such technologies as the Internet and cell phones, and solutions from other professions as well as from the experience of librarians.

Tokyo Listening examines how the sensory experience of the city informs how people listen to both music and everyday, ubiquitous sounds. Drawing on recent scholarship in the fields of sound studies, anthropology, and ethnomusicology and over fifteen years of ethnographic fieldwork in Japan, Lorraine Plourde traces the linkages between sound and urban space. She examines listening cultures via four main ethnographic sites in Tokyo—an experimental music venue, classical music cafes, office workspaces, and department stores—looking specifically at how such auditory sensibilities are cultivated. The book brings together two different types of spaces into the same frame of reference: places people go to specifically for the music, and spaces where the music comes to them. Tokyo Listening examines the sensory experience of urban listening as a planned and multifaceted dimension of everyday city life, ultimately exploring the relationship between sound, comfort, happiness, and productivity.

The notable contributors to Democratization and Identity introduce the experiences of East and Southeast Asia into the study of democratization in ethnically (including religiously) diverse societies. This collection suggests that the risk of ethnicized conflict, exclusion, or hierarchy during democratization depends in large part on the nature of the ethnic identities and relations constituted during authoritarian rule. This volume's theoretical breakthroughs and its country case studies shed light on the prospects for ethnically inclusive and non-hierarchical democratization across East and Southeast Asia and beyond.

An inspiring editorial analysis and interpretation of aspects of Nigerian history, culture, and politics, from mankind’s archaeological past to ethnographic present, this book contextualises cultural history as instrument of sustainable development in postcolonial Nigeria. Nigeria’s rich cultural history defines its physical environment, cultural diversities, early industrial technology and even its various challenges of development. Yet, little is achieved in engaging cultural history as cultural experience for the country’s development. The gains of cultural history as a mirror of the past and inspiration for development is ignored. This difficulty in harnessing the potential for development in Nigeria found in the country’s cultural history leaves us vulnerable to repeating past mistakes. The book is accessible, and aimed at giving the readers a unique and expansive understanding of history, cultural knowledge, and their applications in Nigerian postcolonial development agendas. This makes the book essential for scholars of anthropology, archaeology, history, linguistics, sociology, political science, and geography, as well as policy makers.