Since the Korean War began, Western families have adopted more than 200,000 Korean children. Two-thirds of these adoptees found homes in the United States. The majority joined white families and in the process forged a new kind of transnational and transracial kinship. Kimberly D. McKee examines the growth of the neocolonial, multi-million-dollar global industry that shaped these families—a system she identifies as the transnational adoption industrial complex. As she shows, an alliance of the South Korean welfare state, orphanages, adoption agencies, and American immigration laws powered transnational adoption between the two countries. Adoption became a tool to supplement an inadequate social safety net for South Korea's unwed mothers and low-income families. At the same time, it commodified children, building a market that allowed Americans to create families at the expense of loving, biological ties between Koreans. McKee also looks at how Christian Americanism, South Korean welfare policy, and other facets of adoption interact with and disrupt American perceptions of nation, citizenship, belonging, family, and ethnic identity.

Children are frequently cared for by relatives and friends when parents, for whatever reason, are unable to care for their children themselves. Yet there has been very little information about how well children do when placed with kin or how safe they are in these placements. This book compares formal kinship care to traditional foster placements in order to ascertain which children are placed with kin, in what circumstances, how well such children progress, and how often these placements disrupt. The authors explore whether children placed with family and friends fare better or worse than other foster children, what services are provided and needed, and how kin care is experienced by carers, children and social workers. This book will be essential reading for social workers, policy makers, students and all those working with looked-after children, and will enable local authorities to make informed decisions about where best to place children and the support needed by family and friend carers.

Intergenerational research is crucial in understanding long term demographic trends. This book examines the ways kinship affects demographic behavior, including mortality patterns to determine the influence of fertility patterns, the contribution of parents’ longevity, and the affects of a family history of disease. It emphasizes the importance of studies that include and compare other factors related to social organization with information on multi-generational families.

How Korean adoptees went from being adoptable orphans to deportable immigrants Since the early 1950s, over 125,000 Korean children have been adopted in the United States, primarily by white families. Korean adoptees figure in twenty-five percent of US transnational adoptions and are the largest group of transracial adoptees currently in adulthood. Despite being legally adopted, Korean adoptees' position as family members did not automatically ensure legal, cultural, or social citizenship. Korean adoptees routinely experience refusals of belonging, whether by state agents, laws, and regulations, in everyday interactions, or even through media portrayals that render them invisible. In Out of Place, SunAh M Laybourn, herself a Korean American adoptee, examines this long-term journey, with a particular focus on the race-making process and the contradictions inherent to the model minority myth. Drawing on in-depth interviews with Korean adoptee adults, online surveys, and participant observation at Korean adoptee events across the US and in Korea, Out of Place illustrates how Korean adoptees come to understand their racial positions, reconcile competing expectations of citizenship and racial and ethnic group membership, and actively work to redefine belonging both individually and collectively. In considering when and how Korean adoptees have been remade, rejected, and celebrated as exceptional citizens, Out of Place brings to the fore the features of the race-making process.

DIVA reader aimed at revitalizing left legal and political critique./div

An intimate portrait of the postwar lives of Korean children and women Korean children and women are the forgotten population of a forgotten war. Yet during and after the Korean War, they were central to the projection of US military, cultural, and political dominance. Framed by War examines how the Korean orphan, GI baby, adoptee, birth mother, prostitute, and bride emerged at the heart of empire. Strained embodiments of war, they brought Americans into Korea and Koreans into America in ways that defined, and at times defied, US empire in the Pacific. What unfolded in Korea set the stage for US postwar power in the second half of the twentieth century and into the twenty-first. American destruction and humanitarianism, violence and care played out upon the bodies of Korean children and women. Framed by War traces the arc of intimate relations that served as these foundations. To suture a fragmented past, Susie Woo looks to US and South Korean government documents and military correspondence; US aid organization records; Korean orphanage registers; US and South Korean newspapers and magazines; and photographs, interviews, films, and performances. Integrating history with visual and cultural analysis, Woo chronicles how Americans went from knowing very little about Koreans to making them family, and how Korean children and women who did not choose war found ways to navigate its aftermath in South Korea, the United States, and spaces in between.

Understanding practices of family separation and child removal necessitates considering the impacts of globalizing capitalism, colonialism, empire building and the establishment and normalization of systemic racism. In Reproductive Justice, Adoption, and Foster Care, the authors situate the colonial legacies of family separation, what it means to center the right parent, and Reproductive Justice and transnational feminist frameworks in conversation with one another in order to elucidate a more nuanced and comprehensive approach to recognizing the significance of contemporary examples of family separation. In doing so, the book showcases the connections between adoption and foster care within the intellectual and activist frameworks of human rights, Critical Adoption Studies, Reproductive Justice, and transnational feminisms. Epistemologically, Reproductive Justice and transnational feminisms meet at the point where both consider and interrogate globalizing capitalism, neoliberal economic and political ideologies, and the ways that various people—mostly people of color, poor people, women, children, and Indigenous people—are considered disposable. Critical Adoption Studies also importantly highlights the ways that adoption and foster care function as forms of family formation and as mechanisms of globalizing capitalism and state formation. Thus, it is critical that any exploration of the reproductive experiences of marginalized individuals interrogate and complicate notions of “choice” to advocate for justice. Reproductive Justice, Adoption, and Foster Care will be of interest to students of sociology, psychology, and social work, as well as scholars, activists, policymakers, and adoption and foster care practitioners.