Disrupting Homelessness unmasks the futile assumptions of our present approaches to homelessness and suggests ways in which Christians and Christian communities can create a prophetic social movement to end poverty and homelessness. Some Christian organizations focus on fixing the person and the behaviors that contribute toward homelessness. Others promote home ownership for low-income households. Stivers criticizes both approaches and assesses to what extent these approaches buy into our culture's dominant ideologies on housing and homelessness, and whether they promote justice and liberation for the least well off. She then outlines an advocacy approach for churches to address the multiple causes of homelessness and prophetically to aim to make a home for all in God's just and compassionate community.

Reminiscent of Bonhoeffer's Discipleship, Jennifer McBride's Radical Discipleship utilizes the liturgical seasons as a framework for engaging the social evils of mass incarceration, capital punishment, and homelessness, arguing that to be faithful to the gospel, Christians must become disciples of, not simply believers in, Jesus. The book arises out of McBride's extensive experience teaching theology in a women's prison while participating in a residential Christian activist and worshipping community. Arguing that disciples must take responsibility for the social evils that bar "beloved community," Martin Luther King's term for a just social order, the promised kingdom of God, McBride calls for a dual commitment to the works of mercy and the struggle for justice. This work seeks to form readers into an understanding of the social and political character of the good news proclaimed in the Gospels. Organically connecting liturgy with activism and theological reflection, McBride argues that discipleship requires that privileged Christians place their bodies in spaces of social struggle and distress to reduce the distance between themselves and those who suffer injustice, and stand in solidarity with those whom society deems guilty, despises, and rejectswhich makes discipleship radical as Christians take seriously the Jesus of the Gospels.

Hundreds of thousands of Americans are without a home, sleeping on streets or in temporary shelters. Nearly one-fifth of homeless Americans suffer from an untreated mental illness. Due in part to reductions in state and city budgets, many who need assistance are left to live on the street. One natural byproduct of a life on the street is criminal behavior, as adaptation to illegal acts becomes a matter of survival. Could ending homelessness reduce crime? What are ways in which that could be achieved, and whose responsibility is it? Are the homeless being unfairly blamed for street crime? This volume offers a close examination of the issue from a variety of viewpoints.

Stories from the Street is a theological exploration of interviews with men and women who had experienced homelessness at some stage in their lives. Framed within a theology of story and a theology of liberation, Nixon suggests that story is not only a vehicle for creating human transformation but it is one of God's chosen means of effecting change. Short biographies of twelve characters are examined under themes including: crises in health and relationships, self-harm and suicide, anger and pain, God and the Bible. Expanding the existing literature of contextual theology, this book provides an alternative focus to a church-shaped mission by advocating with, and for, a very marginal group; suggesting that their experiences have much to teach the church. Churches are perceived as being active in terms of pastoral work, but reluctant to ask more profound questions about why homelessness exists at all. A theology of homelessness suggests not just a God of the homeless, but a homeless God, who shares stories and provides hope. Engaging with contemporary political and cultural debates about poverty, housing and public spending, Nixon presents a unique theological exploration of homeless people, suffering, hope and the human condition.

Through an ethnographically driven study of expressions of sanctuary in San Francisco, Church as Field Hospital constructs an ecclesiology that expands notions of public engagement and sacred space in Christian theology. Sanctuary practices that create spaces for those who have been marginalized—immigrants, refugees, and unhoused people—reflect the field hospital church Pope Francis has envisioned and enacted. This book investigates sanctuary as a way of being church, one marked by prophetic witness, embodied solidarity, sacramental praxis, and radical hospitality.

How do people in poverty and homelessness change their lives and get back on their feet? Homeless shelters across the world play a huge role in this process. Many of them are religious, but there is a lot of diversity in faith-based non-profits that assist people affected by poverty and homelessness. In this timely book, the authors look at three homeless shelters that take more or less intensive approaches to faith, community, and programming. In one shelter, for instance, residents are required to do a program of classes that includes group Bible study, worship, and self-evaluation. The other two examined are significantly less faith-based, but in different ways and with different structures. The authors show how the three shelters tackle homelessness differently, drawing on narrative biographical interviews and case studies with residents, interviews with staff, and case study research of the three shelters. Entering into significant debates in social theory over religion, agency, cognitive action, and culture, this book is important reading for scholars and students in religious studies, sociology and social work.

The Political Crisis and Christian Ethics addresses themes in political philosophy in the context of a crisis in democracy after the denial of the 2020 election by the Republican candidate for president. The refusal to accept the results of the election divided the electorate and drove the president’s followers to fail in their attempted coup attempt in January of 2020. Democracy is defended in Reinhold Niebuhr’s writing on politics and in Barack Obama’s use of the theologian’s thought. It is developed further in the political theory of Paul Tillich. The themes of just peacemaking are reviewed in Paul Tillich’s critique of John Foster Dulles’ work and in the author’s critique of just peacemaking in the work of Glen Stassen. Domestically the issues of race, inequality, ecology, and healthcare are addressed from the perspective of prophetic realism. The book concludes in terms of Alfred North Whitehead’s philosophy of education and religion and a vision of the good president. In summary, The Political Crisis and Christian Ethics is a volume of American, Christian political theory in a period of overcoming the trauma of 2016 with Christian ethics and political philosophy.