'The funniest, most poignant novel of the year' - Vogue For fans of Yellowface by Rebecca F Kuang, Disorientation is an uproarious and big-hearted satire – alive with sharp edges, immense warmth, and a cast of unforgettable characters – that asks: who gets to tell our stories? Ingrid Yang is desperate to finish her PhD dissertation on the much-lauded poet Xiao-Wen Chou and never read about ‘Chinese-y’ things again, when she accidentally stumbles upon a strange note in the Chou archives that she thinks may be her ticket out of academic hell. But Ingrid has no idea that the note will lead to an explosive secret, upending her entire life and the lives of those around her. Her clumsy exploits to discover the truth set off a rollercoaster of mishaps and misadventures, from campus protests and over-the-counter drug hallucinations, to book burnings and a movement that stinks of Yellow Peril propaganda. In the aftermath, she’ll have to question everything, from her relationship with her fiancé to the kind of person she dares to be. 'The funniest novel I’ve read all year' - Aravind Adiga, author of The White Tiger 'Fearless' - Observer 'Elaine Hsieh Chou's pen is a scalpel' - Raven Leilani, author of Luster

A Boston Globe Best Book of 2021: “Lyrical, closely observed” essays on being Black in the US, Canada, and Trinidad, and how those experiences differed (Kirkus Reviews). Finalist for the 2021 Hilary Weston Writers’ Trust Prize for Nonfiction With that one eloquent word, disorientation, Scotiabank Giller Award winner Ian Williams captures the impact of racial encounters on racialized people—the whiplash of race that occurs while minding one’s own business. Sometimes the consequences are only irritating, but sometimes they are deadly. Spurred by the police killings and street protests of 2020, Williams offers a perspective that is distinct from that of US writers addressing similar themes. Williams has lived in Trinidad (where he was never the only Black person in the room), in Canada (where he often was), and in the United States (where as a Black man from the Caribbean, he was a different kind of “only”). He brings these formative experiences fruitfully to bear on his theme in Disorientation. Inspired by the essays of James Baldwin, in which the personal becomes the gateway to larger ideas, Williams explores such matters as the unmistakable moment when a child realizes they are Black; the ten characteristics of institutional whiteness; how friendship forms a bulwark against being a target of racism; the meaning and uses of a Black person’s smile; and blame culture—or how do we make meaningful change when no one feels responsible for the systemic structures of the past. Disorientation is a book for all readers who believe that civil conversation on even the most charged subjects is possible. Employing his wit, his empathy for all, and his vast and astonishing gift for language, Ian Williams gives readers an open, candid, and personal perspective on an undeniably important subject. “Honest, vulnerable, courageous and funny.” —Lawrence Hill, author of The Book of Negroes

Sexual Disorientations brings some of the most recent and significant works of queer theory into conversation with the overlapping fields of biblical, theological and religious studies to explore the deep theological resonances of questions about the social and cultural construction of time, memory, and futurity. Apocalyptic, eschatological and apophatic languages, frameworks, and orientations pervade both queer theorizing and theologizing about time, affect, history and desire. The volume fosters a more explicit engagement between theories of queer temporality and affectivity and religious texts and discourses.

Exploring the fraught processes of Spaniards' efforts to formulate a national identity - from the Enlightenment to the present - this book focuses on the nation's Islamic-African legacy, disputing the received wisdom that Spain has consistently rejected its historical relationship to Muslims and Africans.

Cultural Writing. Art. DISORIENTATIONS: ART ON THE MARGINS OF THE "CONTEMPORARY," the latest book by up-and-coming cult author Travis Jeppesen, proposes that rarest of things: a poetics of art criticism. Mirroring the author's years spent in Central and Eastern Europe, Jeppesen's writings on artists and scenes situated outside the radar of the larger art world bring together a motley crew of outsiders whose work is destined to push the margins to the center. Encompassing a selection of reviews, essays, riffs and rants on the state of the visual arts, Disorientations is a joltingly unconventional - and confrontational - addition to the literature of art criticism. Disorientations is destined to be the talk of the art world for years to come, and is a must-read for artists, critics, historians, gallerists, collectors, teachers and students alike. Other books by Jeppesen available from SPD include WOLF AT THE DOOR, POEMS I WROTE WHILE WATCHING TV, and VICTIMS.

This book is a philosophical exploration of disorientation and its significance for action. Disorientations are human experiences of losing one's bearings, such that life is disrupted and it is not clear how to go on. In the face of life experiences like trauma, grief, illness, migration, education, queer identification, and consciousness raising, individuals can be deeply disoriented. These and other disorientations are not rare. Although disorientations can be common and powerful parts of individuals' lives, they remain uncharacterized by Western philosophers, and overlooked by ethicists. Disorientations can paralyze, overwhelm, embitter, and misdirect moral agents, and moral philosophy and motivational psychology have important insights to offer into why this is. More perplexing are the ways disorientations may prompt improved moral action. Ami Harbin draws on first person accounts, philosophical texts, and qualitative and quantitative research to show that in some cases of disorientation, individuals gain new forms of awareness of political complexity and social norms, and new habits of relating to others and an unpredictable moral landscape. She then argues for the moral and political promise of these gains. A major contention of the book is that disorientations have 'non-resolutionary effects': they can help us act without first helping us resolve what to do. In exploring these possibilities, Disorientation and Moral Life contributes to philosophy of emotions, moral philosophy, and political thought from a distinctly feminist perspective. It makes the case for seeing disorientations as having the power to motivate profound and long-term shifts in moral and political action. A feminist re-envisioning of moral psychology provides the framework for understanding how they do so.

The fields of comparative and world literature tend to have a unidirectional, Eurocentric focus, with attention to concepts of “origin” and “arrival.” DisOrientations challenges this viewpoint. Kristin Dickinson employs a unique multilingual archive of German and Turkish translated texts from the early nineteenth through the mid-twentieth century. In this analysis, she reveals the omnidirectional and transtemporal movements of translations, which, she argues, harbor the disorienting potential to reconfigure the relationships of original to translation, past to present, and West to East. Through the work of three key figures—Johann Wolfgang von Goethe, Friedrich Schrader, and Sabahattin Ali—Dickinson develops a concept of translational orientation as a mode of omnidirectional encounter. She sheds light on translations that are not bound by the terms of economic imperialism, Orientalism, or Westernization, focusing on case studies that work against the basic premises of containment and originality that undergird Orientalism’s system of discursive knowledge production. By linking literary traditions across retroactively applied periodizations, the translations examined in this book act as points of connection that produce new directionalities and open new configurations of a future German-Turkish relationship. Groundbreaking and erudite, DisOrientations examines literary translation as a complex mode of cultural, political, and linguistic orientation. This book will appeal to scholars and students of translation theory, comparative literature, Orientalism, and the history of German-Turkish cultural relations.