14 papers reflect on how the wielders of power, be they religious, social or political, shape the discourses that justify their power within the framework of a society or a specific group, and how space participates in these discourses. Studies consider evidence from epigraphy, the archaeological record, and literary sources.

14 papers reflect on how the wielders of power, be they religious, social or political, shape the discourses that justify their power within the framework of a society or a specific group, and how space participates in these discourses. Studies consider evidence from epigraphy, the archaeological record, and literary sources.

This volume explores the ways in which representatives of different monotheistic traditions experienced themselves as “the other” or were perceived and described as such by their contemporaries. This central category – which includes not only those of different religions, but also converts, foreigners, sectarians, and women – is studied from various perspectives in a range of texts composed by Jewish, Christian, and Muslim authors during late antique and mediaeval times. Conceptualizations of such “others” are often intrinsically related to the idea of exile, another important category that is analysed in this work.

This study has three main themes: the definition of personal religion and religious domestic practices from a theoretical perspective; the description and analysis of the main archaeological and anthropological evidence; and, on that basis, the study of the impact of the Amarna period in the development of personal religion during the New Kingdom.

The principal aims of Urbanisation in Roman Spain and Portugal: Civitates Hispaniae in the Early Empire are to provide a comprehensive reconstruction of the urban systems of the Iberian Peninsula during the Early Empire and to explain why these systems looked the way they did. While some chapters focus on settlements that were cities or towns from a juridical point of view, the implications of using a purely functional definition of towns are also explored. Key themes include continuities and discontinuities between pre-Roman and Roman settlement patterns, the geographical distribution of cities belonging to various size brackets, economic relationships between self-governing cities and their territories and the role of cities as nodes in road systems and maritime networks. In addition, it is argued that a considerable number of self-governing communities in Roman Spain and Portugal were poly-centric rather than based on a single urban centre. The volume will be of interest to anyone working on Roman urbanism as well as those interested in the Iberian Peninsula in the Roman period.