Like many modern-day Christians, Dr. Collins struggled with what seemed to be a clash between his belief in the Bible and the research regarding ancient history--a crisis of faith that inspired him to embark on an expedition that has led to one of the most exciting finds in recent archaeology.

“A much-needed resource for those serious about biblical studies.” —Mark M. Yarbrough, president, Dallas Theological Seminary The Bible has long been dismissed as a book of myths, legends, fairy tales, and propaganda. Yet when we examine the archaeological evidence, its accuracy comes to light. In Unearthing the Bible, Dr. Titus M. Kennedy presents 101 objects that provide compelling evidence for the historical reliability of Scripture from the dawn of civilization through the early church. Gathered from more than 50 museums, private collections, and archaeological sites, these pieces not only reinforce the reliability of the biblical narratives, but also provide rich cultural insights into the ancient world. Using this visual guide, you can find context for your faith as you make your way through the Bible. Dr. Kennedy’s photographs and detailed descriptions enable you to examine each piece of fascinating evidence for yourself. From the earliest tablets of creation to artifacts connected with the life and resurrection of Jesus, Unearthing the Bible shows you can be confident there is an abundance of archaeological support for the history told in the Scriptures.

Armed with only six passages in the Bible—often known as the "Clobber Passages"—the conservative Christian position has been one that stands against the full inclusion of our LGBTQ siblings. UnClobber reexamines each of those frequently quoted passages of Scripture, alternating with author Colby Martin's own story of being fired from an evangelical megachurch when they discovered his stance on sexuality. UnClobber reexamines what the Bible says (and does not say) about homosexuality in such a way that sheds divine light on outdated and inaccurate assumptions and interpretations. This new edition equips study groups and congregations with questions for discussion and a sermon series guide for preachers.

Has Sodom been discovered? The Bible describes the destruction of Sodom and Gomorrah in Genesis 19 in terms of fire and brimstone falling from heaven. But what actually happened to these cities? Where are they today? Did they survive the cataclysmic destruction? Two archaeological sites have recently been identified as Sodom, but which is the best candidate for the location of Sodom: Tall el-Hammâm, at the northern end of the Dead Sea in the Jordan Valley, or Bâb edh-Dhrâ, at the southern end of the Dead Sea in the Ghor? Trying to navigate the maze of arguments can be a daunting task. Graves provides a useful tool for reader in their quest for the location of this illusive biblical city. This work provides sixty-two helpful facts grouped together in methodological, hermeneutical, geographical, chronological, archaeological, cataclysmal, and geological chapters, which set the stage for further research and consideration.

The biblical figure Melchizedek appears just twice in the Hebrew Bible, and once more in the Christian New Testament. Cited as both the king of Shalem-understood by most scholars to be Jerusalem-and as an eternal priest without ancestry, Melchizedek's appearances become textual justification for tithing to the Levitical priests in Jerusalem and for the priesthood of Jesus Christ himself. But what if the text was manipulated? Robert R. Cargill explores the Hebrew and Greek texts concerning Melchizedek's encounter with Abraham in Genesis as a basis to unravel the biblical mystery of this character's origins. The textual evidence that Cargill presents shows that Melchizedek was originally known as the king of Sodom and that the later traditions about Sodom forced biblical scribes to invent a new location, Shalem, for Melchizedek's priesthood and reign. Cargill also identifies minor, strategic changes to the Hebrew Bible and the Samaritan Pentateuch that demonstrate an evolving, polemical, sectarian discourse between Jews and Samaritans competing for the superiority of their respective temples and holy mountains. The resulting literary evidence was used as the ideological motivation for identifying Shalem with Jerusalem in the Second Temple Jewish tradition. A brief study with far-reaching implications, Melchizedek, King of Sodom reopens discussion of not only this unusual character, but also the origins of both the priesthood of Christ and the role of early Israelite priest-kings.

The 120 Days of Sodom by Marquis de Sade relates the story of four wealthy men who enslave 24 mostly teenaged victims and sexually torture them while listening to stories told by old prostitutes. The book was written while Sade was imprisoned in the Bastille and the manuscript was lost during the storming of the Bastille. Sade wrote that he "wept tears of blood" over the manuscript's loss. Many consider this to be Sade crowing acheivement.

Sodom Had No Bible is a classic by one of America's foremost voices for revival. The book is a call for America to trust God for heaven sent revival. Ravenhill adds biographical sketches of great revialists, including Jonathan Edwards, George Whitefield, Richard Baxter, John Wesley and many more.