Explores the emotional underpinnings of the rise of football as the people's game, the appeal of the motor car and other consumer goods, the strategies of advertising, the cultural predominance of pop music, and images of the countryside revealing the common positive side of these cultural forms, which are vehicles for psychological integration.

Bestselling author, pastor, and radio host Dr. Warren W. Wiersbe shares his delight in God’s Word in this comprehensive, highly accessible guide to biblical interpretation and application. In Delights and Disciplines of Bible Study, Dr. Wiersbe offers insight into the history, meaning, and context of the entire Bible, from Genesis through the Gospels through the last words of the apostles. Dr. Wiersbe patiently answers questions any believer would want answers to in order to apply the Bible’s truths to daily life. As you develop skills in studying the Bible, you will experience joy as a result of richer spiritual devotion. As Dr. Wiersbe encourages, reading the Bible should never be a burden. Instead, it is an adventurous journey into the heart of God.

Hurting people ask heart-felt questions about God and suffering. Some "answers" they receive appeal to mystery: “God’s ways are not our ways”. Some answers say God allows evil for a greater purpose. Some say evil is God's punishment. The usual answers fail. They don't support the truth that God loves everyone all the time. God Can't gives a believable answer to why a good and powerful God doesn't prevent evil. Author Thomas Jay Oord says God’s love is inherently uncontrolling. God loves everyone and everything, so God can't control anyone or anything. This means God cannot prevent evil singlehandedly. God can’t stop evildoers, whether human, animal, organism, or inanimate objects and forces. In God Can't, Oord gives a plausible reason why some are healed, but many others are not. God always works to heal everyone, but sometimes our bodies, organisms, or other creatures do not cooperate with God's healing work. Or the conditions of creation are not right for the healing God wants to do. Some people think God causes or allows suffering to teach us lessons or build our character. God Can't disagrees. Oord says God squeezes good from the evil God didn’t want in the first place. God uses pain and suffering without willing or even allowing it. Most people think God can overcome evil singlehandedly. In God Can't, Oord says God needs cooperation for love to reign now and later. This leads to a better view of the afterlife called “relentless love.” It rejects traditional ideas of heaven, hell, and annihilation. Relentless love holds to the possibility all creatures and all creation will respond to God’s love. God Can't is written in understandable language. As a world-renown theologian, Thomas Jay Oord brings credibility to the book’s radical ideas. He explains these ideas through true stories, illustrations, and scripture. God Can't is for those who want answers to tragedy, abuse, and other evils that make sense! What They're Saying... “If conventional notions of God make less and less sense to you, you’ll find Thomas Jay Oord’s new book a breath of fresh air. Simply put, “God Can’t” presents an understanding of God that thoughtful, ethical people can believe in.” -- Brian D. McLaren, author of The Great Spiritual Migration "I did not want this book to end. I wish Dr. Oord had written it 100 years ago, or 1000 years ago... To find your understanding of life and your love for God renewed, read this book." -- Dr. Karen Strand Winslow, Ph.D., Biblical and Jewish Studies Professor of Bible, Azusa Pacific University "As a clinical psychologist working with people in trauma, I owe Thomas Jay Oord an enormous debt of gratitude for recasting the so-called problem of evil in terms that are conceptually satisfying, theologically consistent, and pastorally liberating.” -- Dr Roger Bretherton- Principal Lecturer at the University of Lincoln (UK), Chair of the British Association of Christians in Psychology “Victims of trauma sometimes hear theological responses that imply their suffering is somehow “God’s will." A more careful theological reflection on the nature of the power of a God who is love can help. Oord gives us a clear and compelling alternative in this profoundly insightful and admirably concrete and accessible book.” -- Dr. Anna Case-Winters, Professor of Theology at McCormick Theological Seminary “I know of no book that speaks to suffering with the depth of theological sophistication and psychological sensitivity as God Can’t. This book is a rare combination of depth and accessibility, truly written for the wounded. I recommend it to my students, parishioners, and therapy clients.” -- Dr. Brad D. Strawn, Professor of the Integration of Psychology and Theology, Fuller Theological Seminary

Drawn from a rich heritage, Spiritual Disciplines for the Christian Life will guide you through a carefully selected array of disciplines. By illustrating why the disciplines are important, showing how each one will help you grow in godliness, and offering practical suggestions for cultivating them, Spiritual Disciplines for the Christian Life will provide you with a refreshing opportunity to become more like Christ and grow in character and maturity. Now updated and revised to equip a new generation of readers, this anniversary edition features in-depth discussions on each of the key disciplines.

It is some of the recent branches of science and biomathematics which provide a platform for a theory of aesthetics which transcends the subjective without undermining subjectivity." "Beauty is not arbitrary; there is a logic which informs its infinite variety of manifestations. It is not enough just to know what we like; the experience of beauty is that much richer when we know why we like it."--Jacket.

Faced by the increasing divisiveness and volatility of electoral politics, and the rise of illiberal fundamentalisms, the social sciences may seem to lack the imagination necessary to make sense of the world. In this unusual book of political psychology, based on the idea that we hold ourselves together through a combination of restraint and release, the author draws on psychoanalysis and its creative interpretations of everyday experience to consider the current malaise of politics in relation to the huge vitality of popular culture. In a wide-ranging analysis, that links topics as diverse as our experience of public utilities, the rise of counselling, and the weakened impact of sexual scandal, he concludes with the proposal that a reconstruction of nationalism could make an important contribution to the renewal of democratic politics.

Hughes helps women to scrutinize their lives and tells their poignant stories with faithful reminders to develop the godly character they desire. (Women's Issues)