Contents: Mario Alai, Andrea Sereni and Giorgio Volpe, Guest Editors’ Preface • Ernest Sosa, Philosophical Intuitions and Metaphysical Analysis • Jonathan M. Weinberg, The Methodological Necessity of Experimental Philosophy • Steven Bland, Conceptual Analysis, Analytic Philosophy, and the Psychologistic Turn • Bryce Huebner, The Construction of Philosophical Intuitions • Alfredo Tomasetta, Physicalist Naturalism in the Philosophy of Mind (far less Warranted than Usually Thought) • Markus Pantsar, Assessing the “Empirical Philosophy of Mathematics” • Huginn Freyr Thorsteinsson, Experimental Philosophy and the Importance of Intuitions in the Philosophy of Language • Francesca Ervas, Elisabetta Gola, Antonio Ledda and Giuseppe Sergioli, Lexical Ambiguity in Elementary Inferences: an Experimental Study • Richard Davies, How to Point a Philosophical Armchair

Contents: Emanuele Mariani, Presentazione • Dermot Moran, Husserl on Human Subjects as Sense-Givers and Sense-Apprehenders in a World of Significance • Dominique Pradelle, De Husserl à Heidegger : intentionnalité, monde et sens • Pierre-Jean Renaudie, Dire et penser “je” : La vacuité de la présence à soi du sujet de Husserl à Derrida • Julien Farges, Réflexivité et scission originaire du sujet chez Husserl • Jean-Sébastien Hardy, La “lutte pour la vie et la mort” : les fondements affectifs de la conflictualité chez Husserl • Elisa Magrì, Subjectivity and Empathy: A Steinian Approach • Pedro M.S. Alves, Self-consciousness and Intentionality. A Reappraisal of Brentano’s and Rosenthal’s Theses • Abbed Kanoor, Leben und Zeit. Zu Hans Blumenbergs kritischer Auseinandersetzung mit der Zeitphänomenologie Husserls • Andrea Angelini, Filosofia del concetto e soggettività. Jean Cavaillès tra fenomenologia e dialettica • Karel Novotný, Renversements de l’intentionnalité : Jean-Luc Marion et la mise en question de la subjectivité de l’apparaître • Nicolas de Warren, Husserl’s Cartesianism, anew

Anna Bortolan, Alessandro Salice, Introduction • Matthew Ratcliffe, Depression, Self-Regulation, and Intersubjectivity Fredrik Svenaeus, Why Heideggerian Death Anxiety is not Truly Uncanny: Existential Feelings and Psychiatric Disorders • Mads Gram Henriksen, Borut Škodlar, Varieties of Emotions: A phenomenological Exploration of Guilt, Shame and Despair in Depression and Schizophrenia • Caterina Maurer, Esperienza affettiva e patologie dello spirito nell’Anthropologie hegeliana • Anastasia Philippa Scrutton, Depression and aesthetic experience: can people with depression appreciate beauty? • Matthew R. Broome, Lisa Bortolotti, Affective Instability and Paranoia • Juliette Vazard, Epistemic Anxiety, Adaptive Cognition, and Obsessive-Compulsive Disorder • Shaun Gallagher, Bruce Janz, Solitude, Self and Autonomy • Moujan Mirdamadi, A Phenomenological Account of Emotional Experiences in Depression among Iranian Patients • Mary Edwards, Acute Gendered Shame Demystified Joel Krueger, Giovanna Colombetti, Affective affordances and psychopathology

The relatively new movement of Experimental Philosophy applies different systematic experimental methods to further illuminate classical philosophical issues. This book brings together experts from the field to give the reader a compact yet extensive overview, offering a ready at hand introduction to the state of the art.

Contents: Luca Vanzago, Introduction • Ted Toadvine, Tempo naturale e natura immemoriale • Luca Vanzago, The Problem of Nature between Philosophy and Science. Merleau-Ponty’s Phenomenological Ontology and its Epistemological Implications • Roberta Lanfredini, Essenza e Natura: Husserl e Merleau-Ponty sulla fondazione dell’essere vivente • Christopher Pollard, Merleau-Ponty and Embodied Cognitive Science • Gianluca De Fazio, L’Essere pre-logico. Una lettura ontologica dell’interpretazione di Copenhagen a partire da Merleau-Ponty • Danilo Manca, La scienza allo stato nascente. Merleau-Ponty e Sellars sull’immagine scientifica della natura • Darian Meacham, Sense and Life: Merleau-Ponty’s Philosophy of Nature and Evolutionary Biology • Franck Robert, Merleau-Ponty, Whitehead, une pensée de la vie • Claus Halberg, Emergent Life: Addressing the “Ontological-Diplopia” of the 21st Century with Merleau-Ponty and Deacon • Prisca Amoroso, Prospettive ecologiche nell’opera di Merleau-Ponty

Luigi Azzariti-Fumaroli, Lidia Gasperoni, Presentazione • Paul Franks, From Quine to Hegel: Naturalism, Anti-Realism and Maimon’s Question Quid Facti • Christoph Asmuth, Salomon Maimon und die Transzendentalphilosophie ganz grundsätzlich • Gideon Freudenthal, Overturning the Narrative: Maimon vs. Kant • Luigi Azzariti-Fumaroli, Uno schlemiel trascendentale. Salomon Maimon fra momenti di vita e movimenti di pensiero • Daniel Elon, Skepsis und System. Salomon Maimons Versuch über die Transzendental-philosophie und Gottlob E. Schulzes Aenesidemus in chiastischer Gegen-überstellung • Meir Buzaglo, Salomon Maimon and the Regular Decahedron • Gualtiero Lorini, Verità, linguaggio e coscienza in Salomon Maimon • Luca Guidetti, Kant e Maimon: prolegomeni a una topologia del tempo • Gaetano Rametta, Filosofia trascendentale e ontologia della differenza in Salomon Maimon • Lidia Gasperoni, Immaginare approssimando. L’(im)possibilità di un’estetica nella filosofia di Salomon Maimon • Maria Caterina Marinelli, Maimon’s Implicit Influence in the Eigne Meditationen über Elementar-Philosophie of Fichte • David Hereza Modrego, Die Transformation der Frage “quid juris?” bei Kant zu Maimons “Satz der Bestimmbarkeit”

The starting point of Joseph Margolis’ last philosophical effort is represented by the problem of the human “gap” in animal continuity: “There appear to be no comparable variants of animal evolution [...] effected by anything like the culturally enabled creation”. While we share with other animals more or less refined forms of societal life, acquiring a natural language remains a distinctively human character: although it is grounded in the completely natural favourable changes in the human vocal apparatus and brain, the merely causal emergence of language in humans reacts back into human primates by transforming them into persons or selves. The artifactuality of persons appears to be at the same time a natural and emergent phenomenon, constituting the other side of the process of language acquisition both by early hominids and by human infants. In this perspective the largely informal, mongrel and approximate functionality of ordinary language is interpreted as a good tool for the cultural animal to cope with the world, while the collective dimension of human forms of life appears as the shared context of external and internal constitution of the human selves.