Explores in detail an important section of the population of the Roman world which has too often been neglected.

This is the first volume ever to systematically study the subject of disabilities in the Roman world. The contributors examine the topic a capite ad calcem, from head to toe. Chapters deal with mental and intellectual disability, alcoholism, visual impairment, speech disorders, hermaphroditism, monstrous births, mobility problems, osteology and visual representations of disparate bodies. The authors fully engage with literary, papyrological, and epigraphical sources, while iconography and osteo-archaeology are taken into account. Also the late ancient evidence is taken into account. Refraining from a radical constructionist standpoint, the contributors acknowledge the possibility of discovering significant differences in the way impairment was culturally viewed or assessed.

This volume is a major contribution to the field of disability history in the ancient world. Contributions from leading international scholars examine deformity and disability from a variety of historical, sociological and theoretical perspectives, as represented in various media. The volume is not confined to a narrow view of ‘antiquity’ but includes a large number of pieces on ancient western Asia that provide a broad and comparative view of the topic and enable scholars to see this important topic in the round. Disability in Antiquity is the first multidisciplinary volume to truly map out and explore the topic of disability in the ancient world and create new avenues of thought and research.

Almost fifteen per cent of the world's population today experiences some form of mental or physical disability and society tries to accommodate their needs. But what was the situation in the Roman world? Was there a concept of disability? How were the disabled treated? How did they manage in their daily lives? What answers did medical doctors, philosophers and patristic writers give for their problems? This, the first monograph on the subject in English, explores the medical and material contexts for disability in the ancient world, and discusses the chances of survival for those who were born with a handicap. It covers the various sorts of disability: mental problems, blindness, deafness and deaf-muteness, speech impairment and mobility impairment, and includes discussions of famous instances of disability from the ancient world, such as the madness of Emperor Caligula, the stuttering of Emperor Claudius and the blindness of Homer.

This engrossing book was the first ever investigation into the plight of the disabled and deformed in Graeco-Roman society, drawing on a wealth of material, including literary texts, medical tracts, vase paintings, sculpture, mythology and ethnography. It is now issued in paperback for the first time with a new preface and updated bibliography.

In the eyes of the ancient Greeks and Romans, physical imperfections and infirmities were comparable to marks of the barbarian. The distinguished historian Robert Garland offers the first detailed investigation of the plight of those Greeks and Romans who, owing either to deformity or to disability, did not meet their society's exacting criteria for the ideal human form. Drawing on classical drama and poetry, historical works, medical tracts, vase painting and sculpture, mythology, and ethnography, Garland examines the high incidence of disability and deformity among the Greek and Roman population. From the deaf, the blind, and the lame to hunchbacks, dwarfs, and giants, to those even more severely disabled, he explores the lives of the handicapped and their place in ancient society. Garland discusses medical treatments, jobs available to the disabled, religious and scientific explanations for congenital deformities, and the prevalence of belief in monstrous races. And he analyzes how, through public rituals, social institutions, literature, and art, ancient society as a whole utilized deformity for its own purposes. The handicapped served as living testimony to the power of divine retribution, and were also regarded as scapegoats, portents, embodiments of evil, objects of amusement, and proof of nature's ingenuity. Referring frequently to the condition of the disabled in contemporary society, The Eye of the Beholder contributes an important chapter in the history of the treatment of the disabled and offers a revealing introduction to a relatively neglected aspect of ancient life.

Though there was not even a word for, or a concept of, disability in Antiquity, a considerable part of the population experienced physical or mental conditions that put them at a disadvantage. Drawing on a wide variety of sources, from literary texts and legal sources to archaeological and iconographical evidence as well as comparative anthropology, this volume uniquely examines contexts and conditions of disability in the ancient world. An essential resource for researchers, scholars and students of history, literature, culture and education, A Cultural History of Disability in Antiquity explores such themes and topics as: atypical bodies; mobility impairment; chronic pain and illness; blindness; deafness; speech; learning difficulties; and mental health.