This volume presents an essential but underestimated role that Dionysus played in Greek and Roman political thought. Written by an interdisciplinary team of scholars, the volume covers the period from archaic Greece to the late Roman Empire. The reader can observe how ideas and political themes rooted in Greek classical thought were continued, adapted and developed over the course of history. The authors (including four leading experts in the field: Cornelia Isler-Kerényi, Jean-Marie Pailler, Richard Seaford andRichard Stoneman) reconstruct the political significance of Dionysus by examining different types of evidence: historiography, poetry, coins, epigraphy, art and philosophy. They discuss the place of the god in Greek city-state politics, explore the long tradition of imitating Dionysus that ancient leaders, from Alexander the Great to the Roman emperors, manifested in various ways, and shows how the political role of Dionysus was reflected in Orphism and Neoplatonist philosophy. Dionysus and Politics provides an excellent introduction to a fundamental feature of ancient political thought which until now has been largely neglected by mainstream academia. The book will be an invaluable resource to students and scholars interested in ancient politics and religion.

First published in 2000. Although frequently invoked by philosophers and political theorists, the theory of negativity has received remarkably little sustained attention. Negativity and Politics: Dionysus and dialectics from Kant to poststructuralism is the first full length study of this crucial problematic within philosophy and political theory. Diana Coole clearly and skilfully shows how the problem of negativity lies at the heart of philosophical and political debate. First, she explores the meaning of negativity as it appears in modern and postmodern thinking. Second, she sets out the significance of negativity for politics and our understanding of what constitutes the political. A key theme of Negativity and Politics is the recurring hostility between the dialectical use of negativity found in Hegel and running through Marxism and critical theory, and the Dionysian use of negativity as developed by Nietzsche and found in important strands of French thought. Diana Coole shows how the appropriation of negativity in both cases threatens but also informs our understanding of politics and the political. A fascinating and bold intervention in political theory and philosophy, Negativity and Politics will be of interest to all those in politics, philosophy and contemporary social theory.

Reconstructs the origins of the idea that social conflict, and not concord, makes political communities powerful.

"Who is Dionysus? The god of ecstasy and terror, of wildness and of the most blessed deliverance, and the mad god whose appearance sends mankind into madness. In this classic study of the myth and cult of Dionysus, Walter F. Otto recreates the theological world of ancient Greek religion. Otto's provocative starting point is to accept the immanent reality of the gods. To understand the cult of Dionysus, it is necessary to reimagine the original vision of the god. Otto challenges us to understand the power of this vision not as a bloodless abstraction but as a force animating belief, to see the myth and art of Dionysus as a passionate search to regain the power of the lost gof."--Back cover.

This book provides a unique panorama of this challenging area of Greek literature, combining literary perspectives with historical issues and material culture.

Friedrich Nietzsche has had an enormous influence on the arts, politics, and even the occult realm. Moreover, this influence has not waned in the contemporary era. Despite this, Nietzsche remains widely misunderstood, primarily when he discusses religion and politics. Nietzsche: The Antichrist & the Antipolitical highlights the finer points of Nietzsche's opinions on religion, culture, and politics from an unbiased and neutral perspective. The first section of the book explores the specific significance of Dionysus in both Greek mythology and the works of earlier German authors. For Nietzsche, Dionysus is not just a pagan god, but a symbol of the Will, a primordial power that is eternally reborn, which Nietzsche identifies with the Antichrist. Nietzsche: The Antichrist & the Antipolitical then explains how Nietzsche's portrayal of Dionysus is integral to understanding his opinions on religion and how it has altered Western culture. The second half of the book concentrates on how Nietzsche's views on religion and mythology extend into political issues, and ultimately, his antipolitical philosophy. Walter Kaufmann once described Nietzsche as an "antipolitical individual who seeks self-perfection far from the modern world." However, Nietzsche's antipolitical individualism entails much more than merely abstaining from politics and being an individualist. Nietzsche's antipolitical stance is part of his broader cultural agenda, which Georg Brandes referred to as aristocratic radicalism.

This classic work of creative criticism from German philosopher Friedrich Nietzsche argues that ancient Greek drama represents the highest form of art ever produced. In the first section of the book, Nietzsche presents an in-depth analysis of Athenian tragedy and its many merits. In the second section, Nietzsche contrasts the refinement of classical tragedy with what he regards as the cultural wasteland of the nineteenth-century.