Diogenes of Sinope is undoubtedly the most well-known Cynic philosopher from antiquity. We possess no direct writings from Diogenes himself, thus his legacy has been left for others to construct and discuss over the centuries. Over time, Diogenes' legacy became intermingled with legends about his life which makes it difficult for the scholar to reconstruct who exactly the "real" Diogenes was. We possess a faint idea of who the man was, and this book is meant to provide the raw material for the study of Diogenes and how his life and legacy shifted throughout the centuries. Using actual primary sources, this book allows the student and the scholar to use open-source texts to reconstruct the personhood of Diogenes of Sinope. The excerpts are a little longer than given in most similar books. The objective is to provide as much background information on the excerpts as possible. Sources: Aelian, Aesop, Aulus Gellius, Apuleius, Athenaeus, Augustine, Basil of Caesarea, Clement, Cicero, Dio Chrysostom, Diogenes Laertius, Epictetus, Greek Anthology, Julian, Lucian, Marcus Aurelius, Origen, Philostratus, Plutarch, Seneca, Socrates Scholasticus, Strabo, Tertullian The text is meant to be a handbook of source material for study.

A unique edition of the sayings of Diogenes, whose biting wit and eccentricity inspired the anecdotes that express his Cynic philosophy. It includes the accounts of his immediate successors, such as Crates and Hipparchia, and the witty moral preacher Bion. The contrasting teachings of the Cyrenaics and the hedonistic Aristippos complete the volume.

Philosopher Luis E. Navia presents a compelling portrayal of Socrates in this very readable and well-researched book, which is both a biography of the man and an exploration of his ideas.

The life and teachings of Diogenes of Sinope, the Greek philosopher who gave rise to classical Cynicism, deserve careful consideration because of their relevance to contemporary ethical issues. The task of reconstructing the philosopher's life, however, is exceedingly difficult, because in his case, more than in those of other ancient philosophers, we must deal not only with the scarcity of reliable sources and testimonies, but also with the mountains of anecdotal and fictional accounts that are responsible for the creation of a veritable literary legend around the Cynic who once lived in a tub. This comprehensive study reconstructs his biography on the basis of classical and Arabic sources, identifies the main ideas and principles of his philosophy, and shows the application of his philosophical message for our contemporary world. It also includes an extensively annotated translation of Diogenes Laertius' Life of Diogenes of Sinope, which is our principal source of information about the philosopher.

Once regarded as a minor Socratic school, Cynicism is now admired as one of the more creative and influential philosophical movements in antiquity. First arising in the city-states of late classical Greece, Cynicism thrived through the Hellenistic and Roman periods, until the triumph of Christianity and the very end of pagan antiquity. In every age down to the present, its ideals of radical simplicity and freedom have alternately inspired and disturbed onlookers. This book offers a survey of Cynicism, its varied representatives and ideas, and the many contexts in which it operated. William Desmond introduces important ancient Cynics and their times, from Diogenes 'the Dog' in the fourth century BC to Sallustius in the fifth century AD. He details the Cynics' rejection of various traditional customs and the rebellious life-style for which they are notorious.The central chapters locate major Cynic themes (nature and the natural life, Fortune, self-sufficiency, cosmopolitanism) within the rich matrix of ideas debated by the ancient schools. The final chapter reviews some moments in the diverse legacy of Cynicism, from Jesus to Nietzsche.

'Poverty does not consist in the want of money,' I answered, 'nor is begging to be deplored. Poverty consists in the desire to have everything, and through violent means if necessary' From their founding in the fifth century BC and for over 800 years, the Cynic philosophers sought to cure humanity of greed and vice with their proposal of living simply. They guaranteed happiness to their adherents through freedom of speech, poverty, self-sufficiency and physical hardiness. In this fascinating and completely new collection of Cynic writing through the centuries, from Diogenes and Hipparchia, to Lucian and the Roman emperor Julian, the history and experiences of the Cynic philosophers are explored to the full. Robert Dobbin's introduction examines the public image of the Cynics through the ages, as well as the philosophy's contradictions and how their views on women were centuries ahead of their time. This edition also includes notes on the text, chronology, glossary and suggested further reading. Translated, edited and with an introduction by Robert Dobbin

All the extant fragments of Herakleitos and a collection of Diogenes' words from various sources. Herakleitos' words, 2500 years old, usually appear in English translated by philosophers as makeshift clusters of nouns and verbs which can then be inspected at length. Here they are translated into plain English and allowed to stand naked and unchaperoned in their native archaic Mediterranean light. The practical words of the Athenian street philosopher Diogenes have never before been extracted from the apocryphal anecdotes in which they have come down to us. They are addressed to humanity at large, and are as sharp and pertinent today as when they were admired by Alexander the Great and Saint Paul.