Every human being about to be born is loaned a provisional identity. This identity is embodied in the name they are given, as an invention, internal need, or generational obligation, parental fantasy or delusion. Both the person receiving and the person bestowing the name—and, with it, the provisional identity—are unaware of all this. Interweaving theoretical reflections and clinical histories, Pia De Silvestris illustrates the dramatic nature, the profundity, and the cryptic complexity of the challenges posed by this difficult identity—challenges she has faced repeatedly throughout her psychoanalytic career. She sees the role of transference in psychic and relational life as a "continuous search for the origin", a force that develops continuously through a variety of exchanges and investments, which seek, on the one hand, to weaken the bond to the original object and, on the other, to preserve it until death. Throughout the book’s chapters, we see how it is precisely the product of the transference experience that permits the joint work of identity construction to begin. Transference is always the outcome of an experience of fulfilment and an encounter with the other; and it is desire of the other that promotes the search for the self.

Muslim women in Australia are at the forefront of a culture war, and not necessarily by choice. As visible representatives of Islam, veiled women face discrimination and abuse, and carry the stigma of a culture frequently deemed unacceptable and inferior. Despite these adverse conditions, Muslim women have demonstrated a remarkable resilience by maintaining their presence in the public domain and by continuing to make a positive contribution to Australia. The experiences of Muslim women in Australia cannot be typecast as a sisterhood of oppressed females. Challenging Identities questions the assumption of incompatible 'Australian values' and 'Islamic values', and provides valuable first-person accounts from the lives of Muslim women in Australia.

Identity is a keyword in a number of academic fields as well as in public debate and in politics. During the last decades, references to identity have proliferated, yet there is no simple definition available that corresponds to the use of the notion in all contexts. The significance of the notion depends on the conceptual or ideological constellation in which it takes part. This volume on one hand demonstrates the role of notions of identity in a variety of European contexts, and on the other hand highlights how there may be reasons to challenge the use of the term and corresponding social, cultural, and political practices. Notions of national identity and national politics are challenged by European integration, as well as by the increasing demographic heterogeneity due to migration, and migrants experience conflicts of identification stemming from clashes between cultural heritage and the cultures of the new habitat. European horizons - frames of mind, historical memories, and expectations at the level of groups or communities, at the national level, and at the general European level - are at odds. Analyzing a series of issues in European countries from Turkey to Spain and from Scandinavia to the Balkans, the contributions demonstrate uses and abuses of the notion of identity.

Clear and well-defined identities are hard to sustain in a rapidly shifting world. Peoples, goods, and cultures are on the move. The internet and other technologies increase the amount, the speed, and the intensity of cultural exchanges. Individuals, organizations, and nations develop complex identities out of many traditions, different ideals, various ways of life, and many models of organization. Religious traditions both collide and interact, with spiritual journeys crossing religious boundaries. In this book, more than 20 contributors from different backgrounds and academic disciplines offer an array of practical theological perspectives to help understand these complex identities and negotiate this shifting world. (Series: International Practical Theology - Vol. 17) [Subject: Religious Studies, Cultural Studies]

Focusing on 19th-and 20th-century European, American and Israeli artists, the contributors explore the ways in which Jewish artists have responded to their Jewishness and to the societies in which they lived (or live), and how these factors have influenced their art, their choice of subject matter, and presentation of their work.

In the 1970s and 1980s, identities seemed to be 'fixed' through categories of class, 'race', ethnicity, gender, sexualities and religion. These days we have begun to recognise the diversity, fragmentation and fluidity of identities, but how do we create and shape our own? The book shapes a new language of social theory that allows people to embody their differences with a sense of dignity and self-worth. It draws on diverse traditions from Marx, Weber and Durkheim, as well as more recent traditions of critical theory and post-structuralism, and will be of interest to sociology, politics, social work, philosophy and cultural studies students.