Dickens & Women ReObserved is a rich collection of new essays by scholars and critics from various parts of the world who represent a new appreciation and understanding of Charles Dickens and things woman. / A new generation of scholars and critics, first led by feminist critics of the 1970s, began to re-observe the man and his works with fresh eyes. A second generation of critics--those now schooled in gender studies, cultural studies, psychological theory, play theory, eco-criticism, thing theory, and a range of isms and schisms that flourish in the academy today--have originated a new and more reflective discourse on Dickens and women, and women generally in the nineteenth century. / Collectively, the essays in this volume overturn a prevalent and largely unchallenged belief held for more than 150 years: that Dickens' female characters were one-dimensional Victorian stereotypes only and that, as exemplified by his literary depictions and conflicted personal life, he did not understand or value women as important, capable, or gifted in their own right. / While neither ignoring nor discounting Dickens' troubled relationships with women and reliance on certain Victorian stereotypes, the essays in Dickens & Women ReObserved demonstrate that in a myriad of ways Dickens' appreciation of women in his fiction and his life was far more subtle, sophisticated, and complex than previously understood. Consciously or unconsciously he crafted characters more individualized, independent, rounded, and assertive than typical stock cultural characterizations of women. Additionally, in his exuberant social and professional life, he was drawn to and worked amiably with such "new" women. Dickens life and work today appear evidently modern and nuanced in his regard for women and their abilities. / Dickens & Women ReObserved is an important work for comprehending one of the world's greatest novelists and, by extension, facilitating greater study of contemporary views of Victorian women. In prose accessible to the general reader as well as scholars in literary studies, the diverse essays in this volume investigate a broad range of subjects in Dickens' celebrated artistry, including Modernism, Queen Victoria, Ellen Ternan, adaptations, composition methods, gender, sensuality, agency, major female characters, and French as well as African relevancies.

The Edinburgh Companion to Charles Dickens and the Arts explores Dickens's rich and complex relationships with a myriad of art forms and the far-reaching resonance of his works across the arts overall. This volume reassesses Dickens's prescient philosophy of art, both through a historical and a present-day lens and in the context of debates about the cultural value of the arts. Across thirty-three original essays, it outlines the ways in which Dickens broke down oppositions between high and low art, money and the aesthetic, the extraordinary and the ordinary, and art for its own sake and the social good. In doing so, it considers how Dickens prefigured the arts of the future, including rap music, television, fanfiction and global cinema.

This is the first collection to investigate Charles Dickens on his vast and various opinions about the uses and abuses of the tenets of Christian faith that imbue English Victorian culture. Although previous studies have looked at his well-known antipathies toward Dissenters, Evangelicals, Catholics, and Jews, they have also disagreed about Dickens’ thoughts on Unitarianism and speculated on doctrines of Protestantism that he endorsed or rejected. Besides addressing his depiction of these religious groups, the volume’s contributors locate gaps in scholarship and unresolved illations about poverty and charity, representations of children, graveyards, labor, scientific controversy, and other social issues through an investigation of Dickens’ theological concerns. In addition, given that Dickens’ texts continue to influence every generation around the globe, a timely inclusion in the collection is a consideration of the neo-Victorian multi-media representations of Dickens’ work and his ideas on theological questions pitched to a postmodern society.

This innovative new book combines environmental justice scholarship with a material ecocriticism to explore the way in which early Victorian literature (1837–1860) responded to the growing problem of environmental injustice. As this book emphasises, environmental injustice – simply, the convergence of poverty and pollution – was not an isolated phenomenon, but a structural form of inequality; a product of industrial modernity’s radical reformation of British society, it particularly affected the working classes. As each chapter reveals in detail, this form of environmental inequality (or ‘classism’) drew sharply critical reactions from figures as diverse as Thomas Carlyle, Friedrich Engels, Charles Dickens, and John Ruskin, and from within the Chartist movement, as working-class writers themselves reacted to the hazardous realities of a divided society. But as this book also reveals, these writers recognised that a truly just society respects the needs of the nonhuman and takes account of the material world in all its own aliveness; even if only tentatively, they reached for a more inclusive, emergent form of justice that might address the social and ecological impacts of industrial modernity, an idea which is no less relevant today. This book represents an indispensable resource for scholars and students working in the fields of Victorian literature, environmental justice, and ecocriticism.

The East End is an iconic area of London, from the transient street art of Banksy and Pablo Delgado to the exhibitions of Doreen Fletcher and Gilbert and George. Located east of the Tower of London and north of the River Thames, it has experienced a number of developmental stages in its four-hundred-year history. Originating as a series of scattered villages, the area has been home to Europe's worst slums and served as an affluent nodal point of the British Empire. Through its evolution, the East End has been the birthplace of radical political and social movements and the social center for a variety of diasporic communities. This reference work, with its alphabetically organized cross-referenced entries and its original and historical photography, serves as a comprehensive guide to the social and cultural history of this global hub.