In 2975, the orphan Yatima is grown from a randomly mutated digital mind seed in the conceptory of Konishi polis. Yatima explores the Coalition of Polises, the network of computers where most life in the solar system now resides, and joins a friend, Inoshiro, to borrow an abandoned robot body and meet a thriving community of “fleshers” in the enclave of Atlanta. Twenty-one years later, news arrives from a lunar observatory: gravitational waves from Lac G-1, a nearby pair of neutron stars, show that the Earth is about to be bathed in a gamma-ray flash created by the stars’ collision — an event that was not expected to take place for seven million years. Yatima and Inoshiro return to Atlanta to try to warn the fleshers, but meet suspicion and disbelief. Some lives are saved, but the Earth is ravaged. In the aftermath of the disaster, the survivors resolve to discover the cause of the neutron stars’ premature collision, and they launch a thousand polises into interstellar space in search of answers. This diaspora eventually reaches a planet subtly transformed to encode a message from an older group of travellers: a greater danger than Lac G-1 is imminent, and the only escape route leads beyond the visible universe.

****Back Cover Page Introduction ‘The Diaspora Returns is the third part of a fictional series that allows a glance into the lives of a small and possibly an insignificant group of people, by sociality’s standards. The word ‘Diaspora’ is usual reserved for a large group of people that have been forced into a far distant land with their language, culture, and family members intact and with the hope of returning one day to their ancestral origin. This small entourage, in spite of its size, has been forced to face some of the similar uncertainties as a true Diaspora. They are scattered, in exile and embrace the hope of returning to their established homeland. While in exile, they are enlightened by more truths about themselves and other members of this assortment. In addition, the group increases in size as they discover others that have migrated to this part of the world years before they arrived, for various reasons. This amalgamation of friendships has created a renewed spirit of hope in them as the Irish Catholic priest continues to pray and anoint them while he demands that they improve their relationship with the Divine One as well. Continue to track their discoveries and healing process as the story unfolds in ‘The Diaspora Returns, a Healing for the Soul’.

This volume combines literary analysis and theoretical approaches to mobility, diasporic identities and the construction of space to explore the different ways in which the notion of return shapes contemporary ethnic writing such as fiction, ethnography, memoir, and film. Through a wide variety of ethnic experiences ranging from the Transatlantic, Asian American, Latino/a and Caribbean alongside their corresponding forms of displacement - political exile, war trauma, and economic migration - the essays in this collection connect the intimate experience of the returning subject to multiple locations, historical experiences, inter-subjective relations, and cultural interactions. They challenge the idea of the narrative of return as a journey back to the untouched roots and home that the ethnic subject left behind. Their diacritical approach combines, on the one hand, a sensitivity to the context and structural elements of modern diaspora; and on the other, an analysis of the individual psychological processes inherent to the experience of displacement and return such as nostalgia, memory and belonging. In the narratives of return analyzed in this volume, space and identity are never static or easily definable; rather, they are in-process and subject to change as they are always entangled in the historical and inter-subjective relations ensuing from displacement and mobility. This book will interest students and scholars who wish to further explore the role of American literature within current debates on globalization, migration, and ethnicity.

About the Book The Diaspora Returns II, the Healing Continues is the fourth part of a fictional series that continues to trace the movement of this group of outcasts. After two and a half years of hiding out while performing their own investigation, the bureau have located their exiled location and the outlaw agent-group has been summoned by the bureau to return home to answer some questions about their private ten-year bounty hunting business. The focused questioning is on the death of one of the groups via internet security guards that the sub-agency hired for their families. The bureau believes that the outlaws have confiscated tapes and downloads that will help them solve other open and troubling cases. An unfair trade is about to take place between the group and the bureau in the form of information for leniency, on Slapps behalf. The ole Catholic Priest hasnt lost faith in the renegades as he continues to intercede for them with prayer and counseling. Personal relationships have been affected and now getting their lives back in order has finally reached to top of the priority board. There is another generation watching them, inside the bureau and at home. Continue to witness their enlightenment and healing process as they get their lives back on solid ground in The Diaspora Returns II, the Healing Continues Amen.

In this one-of-a-kind volume, Iraida López explores various narratives of return by those who left Cuba as children or adolescents. Including memoirs, semi-autobiographical fiction, and visual arts, many of these accounts feature a physical arrival on the island while others depict a metaphorical or vicarious experience by means of fictional characters or childhood reminiscences. As two-way migration increases in the post-Cold War period, many of these narratives put to the test the boundaries of national identity. Through a critical reading of works by Cuban American artists and writers like María Brito, Ruth Behar, Carlos Eire, Cristina García, Ana Mendieta, Gustavo Pérez Firmat, Ernesto Pujol, Achy Obejas, and Ana Menéndez, López highlights the affective ties as well as the tensions underlying the relationship between returning subjects and their native country. Impossible Returns also looks at how Cubans still living on the island depict returning émigrés in their own narratives, addressing works by Jesús Díaz, Humberto Solás, Carlos Acosta, Nancy Alonso, Leonardo Padura, and others. Blurring the lines between disciplines and geographic borders, this book underscores the centrality of Cuba for its diaspora and bears implications for other countries with widespread populations in exile.

Imagined or actual returns to a "homeland" in African literature are examined in relation to changing concepts of identity, belonging, migration and space.