Un hombre misterioso, como el personaje surgido de una novela, recorre Barcelona de incógnito captando a jóvenes adolescentes por medio de su blog para seducirlas y escribir la experiencia como el contenido de un diario personal. Cuando Elma se transforma en follower del incógnito personaje, comenzará un oscuro cuento de hadas entre pasiones y desencuentros, caídas en el abismo y peligrosas experiencias sexuales en los confines del sadomasoquismo, que la empujarán hacia su propia y voluntaria destrucción.DIARIO DE UN SEDUCTOR es una historia cargada de lirismo y perturbadora intensidad, sobre la musa que toda mujer lleva dentro, del hombre que la seduce para convertirla en personaje y crear con ella la obra de su vida.***JAQUÍN DE SAINT AYMOUR es autor de más de quince obras de distinto género y temática (novela poesía, ensayo), y trabajó durante años como periodista. Sus obras han sido traducidas a varios idiomas y figuran en las bibliotecas de las universidades más importantes de América y Europa. Ha obtenido diversos premios de narrativa, ensayo y periodismo.

Inspirado en el libro de Søren Kierkegaard, Diario de un Seductor saco este libro donde me baso en historias reales* sobre seducción: . El personaje principal es Tom y son lecciones aprendidas al haber seducido, ya que . Son 5 aspectos que más le han afectado y creo son los que más le servirán: Historia I. "Aspecto". Historia II. Economía y el "efecto del nómada". Historia III. El mundo digital. Historia IV. El abandono. Historia V. Viej@s amig@s. Seducir entre géneros opuestos y a masas. El objetivo cambia pero seducir es de forma general y de distintas maneras. Es arte. Con estas lecciones aprenderás a ser un mejor seductor en la vida. Usar la gente como quieras y de forma "legal". Menciono historias porque acorde al Cono del Aprendizaje por Edgar Dale simular la experiencia es una de las mejores formas de aprender. ESTE LIBRO DE FORMA PRINCIPAL TE ENSEÑARÁ 6 COSAS: Obtener pareja, obtener algo de alguien y cómo ser perseverante... Mejorar tu inteligencia social y por ende, tu creatividad. Cómo tratar con la gente y a los grupos. Ser emprendedor en todo. Ser una persona que hace que le pasen las cosas, no que se deje llevar por lo externo. Siempre. Aprender a aprender todo sobre géneros: educación sexual, ma*turba*ión, prostit*u*ión, modelaje, juguetes se*ua*es, etcétera. Tener más seguridad en ti mismo (auto ayuda y superación personal) Saber utilizar las redes sociales, aplicaciones, sitios web, etcétera, para hablar con la gente y usarlas de la forma correcta (adaptarse) ¡Estamos en la Era de la Información! Y si no compras este libro o lees, recuerda: seducir nunca se acaba. Solo te va a limitar si es en ratos. Si ya te entró la curiosidad lee este libro y los que siguen... sabrás seducir en cualquier situación y de por vida. Sin importar si eres tímido, mujer, hombre, adolescente, hombre mayor, anciano, tu profesión, tu clase social, tu religión o tu estilo de vida, seducir se puede aplicar en cualquier aspecto. Usa este libro como tus primeros pasos (si eres nuevo) para TENER LO QUE QUIERES. Y para los ya experimentados, seguro aprenderás varios cosas extra ("trucos") o incluso, comentar para compartir consejos. *(Los personajes están protegidos con nombres secundarios)

Although Kierkegaard's reception was initially more or less limited to Scandinavia, it has for a long time now been a highly international affair. As his writings were translated into different languages his reputation spread, and he became read more and more by people increasingly distant from his native Denmark. While in Scandinavia, the attack on the Church in the last years of his life became something of a cause célèbre, later, many different aspects of his work became the object of serious scholarly investigation well beyond the original northern borders. As his reputation grew, he was co-opted by a number of different philosophical and religious movements in different contexts throughout the world. The three tomes of this volume attempt to record the history of this reception according to national and linguistic categories. Tome III is the most geographically diverse, covering the Near East, Asia, Australia and the Americas. The section on the Near East features pioneering articles on the Kierkegaard reception in Israel, Turkey, Iran and the Arab world. The next section dubbed 'Asia and Australia' features articles on the long and rich traditions of Kierkegaard research in Japan and Korea along with the more recent ones in China and Australia. A final section is dedicated to Americas with articles on Canada, the United States, hispanophone South America, Mexico and Brazil.

Although Kierkegaard's reception was initially more or less limited to Scandinavia, it has for a long time now been a highly international affair. As his writings became translated into the different languages, his reputation spread, and he became read more and more by people increasingly distant from his native Denmark. While in Scandinavia, the attack on the Church in the last years of his life became something of a cause célèbre, later many different aspects of his work became the object of serious scholarly investigation well beyond the original northern borders. As his reputation grew, he was co-opted by a number of different philosophical and religious movements in different contexts throughout the world. The three tomes of the present volume attempt to record the history of this reception according to national and linguistic categories.Tome III is the most geographically diverse, covering the Near East, Asia, Australia and the Americas. The section on the Near East features pioneering articles on the Kierkegaard reception in Israel, Turkey, Iran, and the Arab world. The next section dubbed Asia and Australia features articles on the long and rich traditions of Kierkegaard research in Japan and Korea along with the more recent ones in China and Australia. A final section is dedicated to Americas with articles on Canada, the United States, hispanophone South America, Mexico and Brazil.

Although Kierkegaard's reception was initially more or less limited to Scandinavia, it has for a long time now been a highly international affair. As his writings were translated into different languages his reputation spread, and he became read more and more by people increasingly distant from his native Denmark. While in Scandinavia, the attack on the Church in the last years of his life became something of a cause célèbre, later, many different aspects of his work became the object of serious scholarly investigation well beyond the original northern borders. As his reputation grew, he was co-opted by a number of different philosophical and religious movements in different contexts throughout the world. The three tomes of this volume attempt to record the history of this reception according to national and linguistic categories. Tome II covers the reception of Kierkegaard in Southern, Central and Eastern Europe. The first set of articles, under the rubric 'Southern Europe', covers Portugal, Spain and Italy. A number of common features were shared in these countries' reception of Kierkegaard, including a Catholic cultural context and a debt to the French reception. The next rubric covers the rather heterogeneous group of countries designated here as 'Central Europe': Hungary, the Czech Republic, Slovakia and Poland. These countries are loosely bound in a cultural sense by their former affiliation with the Habsburg Empire and in a religious sense by their shared Catholicism. Finally, the Orthodox countries of 'Eastern Europe' are represented with articles on Russia, Bulgaria, Serbia and Montenegro, Macedonia and Romania.