Reexamining the purported 1949 exorcism of a 13-year old boy in Mount Ranier, Maryland--the most famous and widely documented case in history--the author explores the subject of demonic possession in the light of science. Eyewitness accounts, unpublished photos and never before published documents from the archives of the Rhine Research Foundation provide fresh perspective on the events that inspired the novel, and later the film, The Exorcist.

Reexamining the purported 1949 exorcism of a 13-year old boy in Mount Ranier, Maryland--the most famous and widely documented case in history--the author explores the subject of demonic possession in the light of science. Eyewitness accounts, unpublished photos and never before published documents from the archives of the Rhine Research Foundation provide fresh perspective on the events that inspired the novel, and later the film, The Exorcist.

"The Exorcist", a 1973 movie about a twelve-year-old girl possessed by the Devil, frightened people more than any horror film ever did. Many moviegoers sought therapy to rid themselves of fears they could not explain. Psychiatrists coined the term "cinematic neurosis" for patients who left the movie feeling a terrifying presence of demons. At the Washington premiere, a young woman stood outside the theater, trembling. "I come out here in the sunlight," she said, "and I see people's eyes, and they frighten me." Among the few moviegoers unmoved by the horror were two priests, Father William S. Bowdern and Father Walter Halloran, members of the Jesuit community at St. Louis University. "Billy came out shaking his head about the little girl bouncing on the bed and urinating on the crucifix," Halloran remembers. "He was kind of angry. 'There is a good message that can be given by this thing,' he said. The message was the fact that evil spirits operate in our world." Bowdern and Halloran knew that the movie was fictional veneer masking a terrible reality. Night after night in March and April 1949, Bowdern had been an exorcist, with Halloran assisting. Bowdern fervently believed that he had driven a demon from a tormented soul. The victim had been a thirteen-year-old boy strangely lured to St. Louis from a Maryland suburb of Washington. Bowdern's exorcism had been the inspiration for the movie. The true story of this possession, told in Possessed, is based on a diary kept by a Jesuit priest assisting Father Bowdern. The diary, the most complete account of an exorcism since the Middle Ages, is published for the first time in this revised edition of Possessed.

Famous 23-day-long exorcism case of Erling, Iowa. Incredible and frightening. We have received several letters from Iowa verifying that this exorcism really occurred. Probably the most famous exorcism ever performed in the U.S.A.

A guided tour through the burgeoning business of exorcism and the darker side of American life. There is no other religious ritual more fascinating, or more disturbing, than exorcism. This is particularly true in America today, where the ancient rite has a surprisingly strong hold on our imagination, and on our popular entertainment industry. We’ve all heard of exorcism, seen the movies and read the books, but few of us have ever experienced it firsthand. Conducted by exorcists officially appointed by Catholic archdioceses and by maverick priests sidestepping Church sanctions, by evangelical ministers and Episcopal charismatics, exorcism is alive and well in the new millennium. Oprah, Diane Sawyer, and Barbara Walters have featured exorcists on their shows. The New York Times, Los Angeles Times, Time, and other publications have charted the proliferation of exorcisms across the United States. Last year, the Archdiocese of Chicago appointed its first full-time exorcist in its 160-year history; in New York, four priests have officially investigated about forty cases of suspected possession every year since 1995. American Exorcism is an inside look at this burgeoning phenomenon, written with objectivity, insight, and just the right touch of irony. Michael W. Cuneo attended more than fifty exorcisms and interviewed many of the participants–both the exorcists who performed the rituals and the people from all walks of life who believed they were possessed by the devil. He brings vividly to life the ceremonies themselves, conjuring up memories of Linda Blair’s astonishing performance in the 1973 movie The Exorcist and other bizarre (and sometimes stomach-churning) images. Cuneo dissects, as well, the arguments of such well-known exorcism advocates as Malachi Martin, author of the controversial Hostage to the Devil, self-help guru M. Scott Peck, and self-professed demonologists Ed and Lorraine Warren of Amityville Horror fame. As he explores this netherworld of American life, Cuneo reflects on the meaning of exorcism in the twenty-first century and on the relationship between religious ritual and popular culture. Touching on such provocative topics as the “satanic panics” of the 1980s, repressed memory, and ritual abuse, American Exorcism is a remarkably revealing, consistently entertaining work of cultural commentary.

Belief in possession, including from demonic forces, has ancient roots and continues into the modern world, especially among certain communities. This has been shown in books, movies, places of worship, and in the therapy office. This book traces the global history of possession and looks at ways contemporary mental health professionals can help a person who believes themselves to be possessed. Written especially for clinicians, but interesting to a wide variety of readers, this book uses a variety of disciplines, including cultural studies, psychology, and personal experiences, to try and understand the phenomenon from as wide a perspective as possible, including interviews with exorcists from various backgrounds. Both believers and sceptics will find this to be a fascinating study of a controversial topic.

Unhinged or unholy? Fiend or fraud? That’s what authorities had to decide about the French nun Marie-Thérèse Noblet (1889–1930). She suffered sudden diseases that were as quickly cured, chokings, night beatings, unclean visions of blasphemous scenes, violent shakes witnessed by onlookers, foul assaults from filthy beasts, including one she recalled as “full of terrible beauty with eyes full of hate.” Then there’s Sr. Jeanne of the Angels, the seventeenth-century prioress of her Ursuline convent, plagued by diabolical visits with an explicitly erotic element, which spread, epidemic-like, to the Ursuline sisters under her care, whose convulsive attacks and obscene contortions scandalized all who witnessed them. Were these sisters really demonic? Deranged? Or merely deceitful? That’s the first question exorcists must answer — the question addressed in these pages by the world-famous French neuropsychiatrist Jean Lhermitte. Genuine demonic possessions, admits Lhermitte, evade the explanations and exceed the competence of even the wisest physicians: they must be handled not in the clinic, but by the Church. At the same time, exorcisms will not help the symptoms of those who are mentally ill. So skilled physicians and trained clergy must press past the visions, the gibbering, the howlings and grindings of teeth, and the other frightening symptoms to discern whether they’re dealing with real possession, or only pathology, mental or physical. That’s the work Dr. Lhermitte undertakes in these pages. With sober clarity and reserve, he reviews the detailed clinical records of scores of cases that startled and alarmed our forefathers as well as the cases of many souls that he personally examined: unfortunate souls judged “possessed,” who manifested symptoms ranging from picturesque to loathsome and pitiful. By means of these cases, Lhermitte illuminates the criteria that the Church holds to be decisive signs of genuine possession ... and those that assure us that — despite filth and fits, shrieks and slobbering — in other cases the influence of the demon is sought in vain. Good priests and wise Catholic physicians know that, for the sake of their souls, those who are disturbed must never be hastily examined or casually judged. True or False Possession? will teach you, too, not to rush to judgment and show you when it’s time — right now! — to call the priest.