The Liber Manualis is a distinctive guidebook to conduct and survival in tumultuous times written by a Carolingian mother for her adolescent son. This edition provides a complete translation in English, accompanied by the Latin original. Advancing views of Dhuoda's individuality and mindset, her possible models and intended readership, the introduction places her handbook within the context of French and Germanic literary traditions. Explanatory references illuminate the life and work of this remarkable and well-educated ninth-century woman. Often called the first Western treatise of childhood education, the Liber Manualis forefronts the name and voice of a courageous mother, whose moral position remains unique in a patriarchal society.

In the middle of the 9th century William, the son of the Frankish nobelwoman Dhuoda, was held hostage by Charles the Bald. At the same time, Dhuoda's younger son was missing, lost in war. Dhuoda expressed her concern by writing a guide for her son, urging him to live a life of moral, religious and military responsibility.

Dhuoda of Septimania was a remarkable Carolingian aristocrat who wrote a Liber Manualis of biblically based practical directions for her at times wayward warrior son. Her method of interpreting the Bible is of special interest. The meaning of the ancient Old Testament texts opened up for her not through allegory, as it did for Origen, but through a sense of experience shared across the centuries. The tales of the religious experiences of Israel were seen by her as family experiences, involving a sense of genuine continuity. Or, from another direction, she used the concrete experiences of her life to find a special meaning in the biblical text. Mayeski explores this approach in considerable detail through Dhuoda's interpretation of the story of the Syro-Phoenician woman in Matthew 15:21-25 and Mark 7:24-30. Interpreting it for her son, she speaks of the encouragement that can be found there in the way that God supplies the food of grace to those who persist in seeking it. She also uses the beatitudes as an outline of a treatise on her son's responsibilities as a member of the ruling class. Underlying her practical bent is the vision of human life as a journey toward the kingdom of God, with its need for alertness and its sense of motion.

The Liber Manualis is a distinctive guidebook to conduct and survival in tumultuous times written by a Carolingian mother for her adolescent son. This edition provides a complete translation in English, accompanied by the Latin original. Advancing views of Dhuoda's individuality and mindset, her possible models and intended readership, the introduction places her handbook within the context of French and Germanic literary traditions. Explanatory references illuminate the life and work of this remarkable and well-educated ninth-century woman. Often called the first Western treatise of childhood education, the Liber Manualis forefronts the name and voice of a courageous mother, whose moral position remains unique in a patriarchal society.

Publisher description

Embodying the Soul explores the possibilities and limitations of human intervention in the body's health across the ninth-century Carolingian Empire. Early medieval medicine has long been cast as a superstitious, degraded remnant of a vigorous, rational Greco-Roman tradition. Against such assumptions, Meg Leja argues that Carolingian scholars engaged in an active debate regarding the value of Hippocratic knowledge, a debate framed by the efforts to define Christian orthodoxy that were central to the reforms of Charlemagne and his successors. From a subject with pagan origins that had suspicious links with magic, medical knowledge gradually came to be classified as a sacred art. This development coincided with an intensifying belief that body and soul, the two components of individual identity, cultivated virtue not by waging combat against one another but by working together harmoniously. The book demonstrates that new discussions regarding the legitimacy of medical learning and the merits of good health encouraged a style of self-governance that left an enduring mark on medieval conceptions of individual responsibility. The chapters tackle questions about the soul's material occupation of the body, the spiritual meaning of illness, and the difficulty of diagnosing the ills of the internal bodily cavity. Combating the silence on "dark-age" medicine, Embodying the Soul uncovers new understandings of the physician, the popularity of preventative regimens, and the theological importance attached to dietary regulation and bloodletting. In presenting a cultural history of the body, the book considers a broad range of evidence: theological and pastoral treatises, monastic rules, court poetry, capitularies, hagiographies, biographies, and biblical exegesis. Most important, it offers a dynamic reinterpretation of the large numbers of medical manuscripts that survive from the ninth century but have rarely been the focus of historical study.