Deendayal Upadhyaya was the rare combination of an activist, a thinker philosopher and an ideologue. The concept of 'Integral Humanism' propounded by Deendayal Upadhyaya embodies the essence of human unity and development. The entire political history of Post Independence period needs to be properly recorded. Whenever such a history is written it would further raise the contribution of Deendayal Upadhyaya. What makes us proud as an Indian is Pt Deendayal's philosophy of Ekatma Manavwad or integral humanism and the same is evident in his political, social and cultural ideology. As a political ideologue he had firm belief in the slogan of Janasangh- Ek Desh Me Do Vidhan - Nahi Chalega Ek Desh Me Do Pradhan - Nahi Chalega Ek Desh Me Do Nishan - Nahi Chalega He advocated unitary form of government which envisages one centre but he always favoured decentralisation to the lowest unit of administration. His idea of infinite spiral unitary State put centre at the top and province, Janapad, Block, Village and Panchayat below it. Similarly distribution of financial powers should be such that the lowest tier of administration, viz. village Panchayat must have some autonomy.

"Sengupta has written an in-depth study of the development of political Hinduism in India.... Readers of history, religion, and politics and with interest in India and its role in the world will find this detailed work appealing." - Booklist This is the first intellectual history of political Hinduism from its medieval origins to current-day India. It provides the ideological context of India’s rise economically and politically in the world in the last decade, illustrating not only where political Hinduism comes from, but more importantly, where it seeks to go. It provides an intellectual framework not only to understand the rise of Narendra Modi and his politics in the world’s largest democracy, but also India’s political, economic, and diplomatic choices as it negotiates its space as a rapidly rising, billion-strong democracy in a fluid and precarious world order.

This book analyses the rise and growth of the Hindu nationalist party Bharatiya Jana Sangh in post independent India, tracking the electoral journey of the party from 1951 to 1971. Offering a comprehensive analysis of the party Bharatiya Jana Sangh - its origin, ideas and electoral performances in the first two decades of its journey - the book provides an overview of the state-wise electoral record of the party mobilizing Hindu support and managing factional disputes. It surveys the issues of conflicts between the intraparty factions dominated by the recruits from the Rastriya Swayamseyak Sangh and the others. The author also presents a critique of the Hindutva politics of the Bharatiya Jana Sangh on account of its somewhat imperfect appeal among the masses and its problems in raising real issues of socio-economic concern. With a special emphasis on the states situated outside the Hindi language belt of Northern India, the electoral outcome of the Jana Sangh during each national and state legislative elections are analysed. Based on the dialectics of ideology and exigency, this book makes a thorough investigation of the leadership-succession crises in the party, patterns of vote sharing at the regional level and trends of coalition with the non-Congress parties in the states. Providing a nuanced understanding of the processes leading to the strengthening of right-wing political parties in India, the book will be of interest to academics working in the fields of nationalism, party politics and South Asian Politics.

About the Book Shree Rama Rajya book is presented by Shree Rama Rajya Parishad is an entity to bring a prayojan to awaken 21st century Hindu Jana and lead them towards “Dharma Yogita”. The messages from book awaken Hindu Jana to move from a state of imperfection to a state of perfection: One Jiva at a time, one Samaj at the time, one Nagar at a time, and one Mahajanapada at a time. About Shree Rama Rajya Parishad: Shree Rama Rajya Parishad urges Hindu Jana to accept Bhagwan Mansha (wisdom) to have diversity and distribution of Guna (gifts and skills. It motivates Hindu Jana to grow up to be Shishu Praudha (adult children) of Bhagwan. As Praudha, they will not only take care of themselves but also help Muka (mute), Akantha (voiceless), About the Book: Shree Rama Rajya book is presented by Shree Rama Rajya Parishad is an entity to bring a prayojan to awaken 21st century Hindu Jana and lead them towards “Dharma Yogita”. The messages from book awaken Hindu Jana to move from a state of imperfection to a state of perfection: One Jiva at a time, one Samaj at the time, one Nagar at a time, and one Mahajanapada at a time.

Shri Krsna and Bhāgavat Dharma by Shri Jagadish Chandra Ghose written in Bengali discusses the teachings of Shri Krsna with quotes from various books of Shāstras. Shri Krsna and Bhāgavat Dharma discusses mainly four subjects: First the book considers Shri Krsna as Brahman, Ishvara or Bhagavān as is meant by "Ishvarah paramah Krsnah sacchidānandavigrahah" meaning "Krsna is Ishvara; He is Sat-Cit-Ānanda"; this has been supported by quotations from the Vedānta, Purānas and Vaishnava Shāstras. Second, the discussion is on Shri Krsna's divine love plays (Lilā). Through these divine love plays the Bliss or Ānanda aspect of Shri Krsna, the Sat-Cit-Ānanda is expressed. These expressions are explained with quotes from the Purānas. Third, there is discussion about the main objectives of human life. Finally, the book explains what Shri Krsna taught His disciples Arjuna and Uddhava about His doctrines and Dharma using quotes extensively from Bhagavad Gitā and the Bhāgavat. This English translation Bhagavān Shri Krsna and Bhāgavat Dharma follows the format as closely as possible to the original Bengali book.

Though, childhood of Pandit Deendayal Upadhyaya was spent in dire circumstances, yet he was masked as a talented student when Indian struggle for independence was engulfed by two nation theory. 1942 he started his public life via Rashtriya Swayam Sewaksangh. He was an astute organiser, man of letters, a journalist and an orator. He supplemented his work of R.S.S. through his skills. He joined politics when Bharatiya Jana Sangh was established as a political party under the presidentship of Dr. Syama Prasad Mookerjee. He started Kashmir movement, independence of Goa movement and movement against transferring of Berubari and thus kept these issues alive in Indian politics to strengthen unity and integrity of India. He devoted whole of his life for the integration of India. India needed a strong opposition party and Bharatiya Jana Sangh emerged as a powerful opposition. He made extensive preparation for making this opposition party as an alternative to the ruling party. An alternative was needed not only of the old system but of the old ideologies too. He gave a call for ‘Integral Humanism’, ‘Cultural Nationalism’ and ‘Indianisation’. He remained General Secretary of Bharatiya Jana Sangh from 1951 to 1967 and was made president of the party in 1968, shortly before his gruesome murder. The political party he nurtured became the political alternative in the form of Bharatiya Janata Party.