This book is a close study of the ?paddharmaparvan which situates it within its context in the great Sanskrit epic the Mah?bh?rata and within Indian political and social thought, and explores the relationship of its didacticism to the broader literary context of the Mah?bh?rata.

The Āpaddharmaparvan, 'the book on conduct in times of distress', is an important section of the great Sanskrit epic the Mahābhārata which, despite its significance for Mahābhārata studies and for the history of Indian social and political thought, has received little attention in scholarly literature. This book places the Āpaddharmaparvan within its literary and ideological contexts. In so doing it explores the development of a conception of brahmanic kingship morally justifiable within the terms of a debate largely set by various alternative social movements of the period. This book further explores the implications for our understanding of the Mahābhārata that follow from the Āpaddharmaparvan's presentation as a poetically cohesive unit within itself and within the wider parameters of the Mahābhārata.

Often spoken of as the 'Fifth Veda', i.e., as a text in continuity with the four Vedas and outweighing them all in size and import, the Mahābhārata presents a complex mythological and narrative landscape, incorporating fundamental ethical, social, philosophic, and pedagogic issues. In a series of position pieces and essays written over a span of 30 years, Alf Hiltebeitel, Columbian Professor of Religion, History, and Human Sciences at The George Washington University, articulates a compelling new approach to the epic: as a literary work of fundamental theological and philosophical significance rich in metaphor and meaning. In this three-part volume, the editors gather some of Hiltebeitel’s seminal writings on the epic along with new pieces written especially for the volume. This two volume edition collects nearly three decades of Alf Hiltebeitel’s researches into the Indian epic and religious tradition. The two volumes document Hiltebeitel’s longstanding fascination with the Sanskrit epics: volume 1 presents a series of appreciative readings of the Mahābhārata (and to a lesser extent, the Rāmāyaṇa), while volume 2 focuses on what Hiltebeitel has called “the underground Mahābhārata,” i.e., the Mahābhārata as it is still alive in folk and vernacular traditions. Recently re-edited and with a new set of articles completing a trajectory Hiltebeitel established over 30 years ago, this work constitutes a definitive statement from this major scholar. Comprehensive indices, cross-referencing, and an exhaustive bibliography make it an essential reference work. For more information on the second volume please click here.

Winner, 2021 Joseph W. Elder Prize in the Indian Social Sciences Hijras, one of India’s third gendered or trans populations, have been an enduring presence in the South Asian imagination—in myth, in ritual, and in everyday life, often associated in stigmatized forms with begging and sex work. In more recent years hijras have seen a degree of political emergence as a moral presence in Indian electoral politics, and with heightened vulnerability within global health terms as a high-risk population caught within the AIDS epidemic. Hijras, Lovers, Brothers recounts two years living with a group of hijras in rural India. In this riveting ethnography, Vaibhav Saria reveals not just a group of stigmatized or marginalized others but a way of life composed of laughter, struggles, and desires that trouble how we read queerness, kinship, and the psyche. Against easy framings of hijras that render them marginalized, Saria shows how hijras makes the normative Indian family possible. The book also shows that particular practices of hijras, such as refusing to use condoms or comply with retroviral regimes, reflect not ignorance, irresponsibility, or illiteracy but rather a specific idiom of erotic asceticism arising in both Hindu and Islamic traditions. This idiom suffuses the densely intertwined registers of erotics, economics, and kinship that inform the everyday lives of hijras and offer a repertoire of self-fashioning beyond the secular horizons of public health or queer theory. Engrossingly written and full of keen insights, the book moves from the small pleasures of the everyday—laughter, flirting, teasing—to impossible longings, kinship, and economies of property and substance in order to give a fuller account of trans lives and of Indian society today.

An edited collection on the history of law and legal texts in the Hindu traditions.

Argument and Design features fifteen essays by leading scholars of the Sanskrit epics, the Mahābhārata and the Rāmāyaṇa, discussing the Mahābhārata’s upākhyānas, subtales that branch off from the central storyline and provide vantage points for reflecting on it. Contributors include: Vishwa Adluri, Joydeep Bagchee, Greg Bailey, Adam Bowles, Simon Brodbeck, Nicolas Dejenne, Sally J. Sutherland Goldman, Robert P. Goldman, Alf Hiltebeitel, Thennilapuram Mahadevan, Adheesh Sathaye, Bruce M. Sullivan, and Fernando Wulff Alonso.