Thorough guidance from one of the twentieth-century’s most influential Theravadan masters. In The State of Mind Called Beautiful, meditation master Sayadaw U Pandita lays out the breadth, depth, and wealth of the Theravadan tradition of Buddhism. U Pandita begins with the basic guidelines of Buddhism and moves on to various practices: those that can be done for one minute a day, those that sweeten and strengthen the mind, those that heal societies and families, and those that lead to liberation. This book features complete teachings on vipassana or insight meditation, from how to do it; how to refine it; how to deal with difficulties; and how to develop mindfulness, wisdom, patience, and practice itself. A helpful question-and-answers section provides an invaluable resource for newcomers and established practitioners alike. Lastly, both Pali-to-English and English-to-Pali glossaries are included, ensuring that readers easily master the meanings of important terms. This 2017 edition includes new forewords from Jake Davis and Andrew Scheffer.

Thorough guidance from one of the twentieth-century’s most influential Theravadan masters. In The State of Mind Called Beautiful, meditation master Sayadaw U Pandita lays out the breadth, depth, and wealth of the Theravadan tradition of Buddhism. U Pandita begins with the basic guidelines of Buddhism and moves on to various practices: those that can be done for one minute a day, those that sweeten and strengthen the mind, those that heal societies and families, and those that lead to liberation. This book features complete teachings on vipassana or insight meditation, from how to do it; how to refine it; how to deal with difficulties; and how to develop mindfulness, wisdom, patience, and practice itself. A helpful question-and-answers section provides an invaluable resource for newcomers and established practitioners alike. Lastly, both Pali-to-English and English-to-Pali glossaries are included, ensuring that readers easily master the meanings of important terms. This 2017 edition includes new forewords from Jake Davis and Andrew Scheffer.

Offering a feminist analysis of foundational Buddhist texts, along with a Buddhist approach to social issues in a globalized world, Hsiao-Lan Hu revitalizes Buddhist social ethics for contemporary times. Hu's feminist exegesis references the Nikāya-s from the "Discourse Basket" of the Pāli Canon. These texts, among the earliest in the Buddhist canon, are considered to contain the sayings of the Buddha and his disciples and are recognized by all Buddhist schools. At the heart of the ethics that emerges is the Buddhist notion of interdependent co-arising, which addresses the sexism, classism, and frequent overemphasis on individual liberation, as opposed to communal well-being, for which Buddhism has been criticized. Hu notes the Buddha's challenge to social hierarchies during his life and compares the notion of "non-Self" to the poststructuralist feminist rejection of the autonomous subject, maintaining that neither dissolves moral responsibility or agency. Notions of kamma, nibbāna, and dukkha (suffering) are discussed within the communal context offered by insights from interdependent co-arising and the Noble Eightfold Path. This work uniquely bridges the worlds of Buddhism, feminism, social ethics, and activism and will be of interest to scholars, students, and readers in all of these areas.

This work brings together in a single volume the translated essays of Buddhadasā Bhikkhu, the major interpreter of Theravada Buddhism in Southeast Asia.

Author’s Note: Modern Truths contains sixteen talks on the Noble Truths plus a talk on how to decide what is and is not a teaching of The Buddha. The talks were prepared upon the request of devotees at a temple in Penang, Malaysia. All except the talk on the Path-factor Right View and that on the Path-factor Right Intention were also delivered. Again upon request, all except the talk on the four Noble Truths (‘A Modern Opportunity’, p.1ff), and the one on Right Intention (‘Beauty Is in the Eye of the Blind’ p.263), were published in Penang, in two separate books. 1) Modern Birth, Ageing, and Death (p.17ff) — 5 + 1 talks One talk on the Noble Truth of Suffering; four on the Noble Truth of the Origin of Suffering; and as an appendix, one on Right View (the first factor of the Noble Eightfold Path, the Noble Truth of the Path Leading to the Cessation of Suffering). As an appendix also a talk entitled ‘Is this the Dhamma-Vinaya?’ 2) Modern Happiness Very Difficult to See (p.117f) — 7 + 1 talks Seven talks on the Noble Truth of the Cessation of Suffering, and as an appendix, one on the Noble Truth of the Path Leading to the Cessation of Suffering, the Noble Eightfold Path. Upon the request of devotees at a temple in Singapore, all seventeen talks (2+6+8) and their appendices are herewith published together. Since the talk on the Noble Eightfold Path, the talk on Right View, and the talk on Right Intention, were intended as the first three of a series discussing the Noble Truth of the Path leading to the Cessation of Suffering, they have here been put separately under The Path Leading to Modern Happiness Very Difficult to See (p.225ff ). The talk on how to decide what is and is not a teaching of The Buddha has been put at the end, as it is not directly related to any of the four Noble Truths, but is directly related to one’s study and understanding of The Buddha’s Teachings as a whole. Inconsistencies in translation, etc., between one talk and another have been left as they are. Ekacco Bhikkhu [From a book published by Pa-Auk Meditation Centre, a Centre of Theravāda Buddhist Tradition]

This is the first book to provide a broad coverage of Thai legal history in the English language. It deals with pre-modern law, the civil law reforms of the late 19th and early 20th centuries, and the constitutional developments post-1932. It reveals outstanding scholarship by both Thai and international scholars, and will be of interest to anyone interested in Thailand and its history, providing an indispensable introduction to Thai law and the legal system. The civil law reforms are a notable focus of the book, which provides material of interest to comparative lawyers, especially those interested in the diffusion of the civil law.

Much attention has been given to the killing fields' of Cambodia, Far less to how the country can recover and heal itself after such an experience. Crucial to this process has been the formation of a new moral order in Cambodia and hence the revival of religion in the country. Certainly the regeneration of the ritual life of a community may offer ways for people to formulate and relate to their collective stories through symbolism that recalls a shared cultural origin. However, this process requires that the representatives of religion and of morality do have credibility and moral authority, something that may be called into question by their past and present involvement in hegemonic political and secular affairs.