This monograph analyzes development through an examination of those class relations and how they are situated vis-à-vis the politics of development and economic globalization in Bangladesh, and how they shape aid delivery mechanisms and aid recipients’ choices in participating in such program. One of the main findings is that development in Bangladesh relies on dual hegemony, which he articulates as an alliance between the new Bangladeshi political and economic elite and the Western international aid/development industry. He argues that dual hegemony functions in such a way that it erodes the Bangladeshi middle-class and reinforces class and caste differences through the privatization of the public sector and greater fragmentation of civil society. This book is of interest to scholars of political Islam, international politics, and security studies, including terrorism and the politics of South Asia.

The book examines the dynamics from the formation of Islamist politics for the struggle for hegemony to failure to become a hegemonic force in Bangladesh. The contradiction between Islamic universalism/Islamist populism, on one hand, and a politics of Muslim particularism in India, on the other, is revealed in this study.

"Very few studies have endeavoured to explore how neoliberal policies of the Bangladeshi state impacted institutions such as education and military, contributed to the othering in social milieu, and shaped the daily lives of the people. Mustahid untangles this relationship, analyzes them in-depth and challenges the conventional wisdom. Empirical data gathered from long field research has been weaved with the theoretical insights and offers a unique perspective." - Ali Riaz, Distinguished Professor of Political Science, Illinois State University, and President of the American Institute of Bangladesh Studies (AIBS) "Bangladesh has long been viewed as a donor darling in the international aid industry and a crucible for development programs, policies, and non-governmental organizations, yet poverty and inequality persists. Husain's book examines this puzzle and offers a theoretically rich and original interpretation of the history of development in Bangladesh and how the interplay of development, neoliberalism and Islamism have shaped the evolution of the Bangladeshi state, society, and economy in recent years." - Liam Swiss, President, Canadian Association for the Study of International Development (CASID) "A brilliant piece of scholarship! In juxtaposing the country at the crossroads of globalization with machinations by international and local interest groups, Mustahid has beautifully illustrated the complexity of the neoliberal problem." -Taj Hashmi, author of Fifty Years of Bangladesh, 1971-2021 This monograph explores dual hegemony and the politics of development in Bangladesh. The interdisciplinary research covers thematic areas of development, Islam-neoliberalism, and military's private sector engagements. This book is of interest to scholars of development studies, political Islam, and security studies, including terrorism and the politics of South Asia. Mustahid Husain is a scholar based at the University of British Columbia, Canada.

This book analyses the human dimension during and after the Bangladesh Liberation War of 1971. The chapters investigate questions of belonging and being an “alien”, civil rights and ethnic demands, and broader issues of citizenship and statelessness. The analysis centres around the situation of those who crossed into the Indian side of the border during the Liberation War, the Bengali speaking population who chose Pakistan as their country after the birth of Bangladesh, and “stranded Pakistani” or “Bihari Muslims” living in Bangladesh. The book addresses three key questions: how do the modern nation-states of India, Pakistan and Bangladesh categorize citizens based on the narratives of 1971; how the acceptance of certain groups as part of the Indian citizenry affected its concept of belonging; and, after 1971, how do Pakistan and Bangladesh define who is part of their citizenry, and how do so-called “aliens” negotiate their identity in national debates. A timely contribution to the subject of forced migration, citizenship and identities in South Asia, edited by three academics with Indian, Pakistani and Bangladeshi heritage, this book will be of interest to a variety of academics studying the history, politics and sociology of South Asia.

With critical reference to Eisenstadt’s theory of "multiple modernities," Muslim Subjectivities in Global Modernity discusses the role of religion in the modern world. The case studies all provide examples illustrating the ambition to understand how Islamic traditions have contributed to the construction of practices and expressions of modern Muslim selfhoods. In doing so, they underpin Eisenstadt’s argument that religious traditions can play a pivotal role in the construction of historically different interpretations of modernity. At the same time, however, they point to a void in Eisenstadt’s approach that does not problematize the multiplicity of forms in which this role of religious traditions plays out historically. Consequently, the authors of the present volume focus on the multiple modernities within Islam, which Eisenstadt’s theory hardly takes into account. Contributors are: Philipp Bruckmayr, Neslihan Kevser Cevik, Dietrich Jung, Jakob Krais, Mex-Jørgensen, Kamaludeen Nasir, Zacharias Pieri, Mark Sedgwick, Kirstine Sinclair, Fabio Vicini, and Ahmed al-Zalaf.

A wide-ranging survey of the Indian sub-continent, Modern South Asia gives an enthralling account of South Asian history. After sketching the pre-modern history of the subcontinent, the book concentrates on the last three centuries from c.1700 to the present. Jointly written by two leading Indian and Pakistani historians, Modern South Asia offers a rare depth of understanding of the social, economic and political realities of this region. This comprehensive study includes detailed discussions of: the structure and ideology of the British raj; the meaning of subaltern resistance; the refashioning of social relations along lines of caste class, community and gender; and the state and economy, society and politics of post-colonial South Asia The new edition includes a rewritten, accessible introduction and a chapter by chapter revision to take into account recent research. The second edition will also bring the book completely up to date with a chapter on the period from 1991 to 2002 and adiscussion of the last millennium in sub-continental history.