The idea of a journey without companions is too daunting for most travelers. Not so the women of this collection. These contemporary pioneers savor the ultimate freedom of solo travel. Marybeth Bond discovers the dubious pleasures of desert camel-riding when she decides to follow an ancient Indian trading route. Faith Adiele, a black Buddhist nun, enters a deserted train station at 3:00 a.m. in a Thai village controlled by armed bandits. Ena Singh negotiates with Russian police to visit the blue-domed city of Samarkand. In A Woman Alone, these women and others tell their funny, thrilling, occasionally terrifying, ultimately transformative stories of navigating some of the most unusual destinations on the globe.

Douglas' journal of a seven-day trek in the Southwest explores the spiritual meaning of the wilderness experience. 8 line drawings.

This large-format coffee table book showcases the unexpected and stunning beauty from some of the world's harshest deserts.

Looks at the many dimensions of aging and considers the joys of this special stage of life as well as the rewards of being open to new experiences and new relationships.

In the course of the last two decades, both the historical reconstruction of the Iron I–Iron IIA period in Israel and Judah and the literary-historical reconstruction of the Books of Samuel have undergone major changes. With respect to the quest for the “historical David”, terms like “empire” or “Großreich” have been set aside in favor of designations like “mercenary” or “hapiru leader”, corresponding to the image of the son of Jesse presented in I Sam. At the same time, the literary-historical classification of these chapters has itself become a matter of considerable discussion. As Leonhard Rost’s theory of a source containing a “History of David’s Rise” continues to lose support, it becomes necessary to pose the question once again: Are we dealing with a once independent ‘story of David’ embracing both the HDR and the “succession narrative” are there several independent versions of an HDR to be detected, or do I Sam 16–II Sam 5* constitute a redactional bridge between older traditions about Saul on the one hand and David on the other? In either case, what parts of the material in I Sam 16-II Sam 5 are based on ancient traditions, and may therefore serve as a source for any tentative historical reconstruction? The participants in the 2018 symposium at Jena whose essays are collected in this volume engage these questions from different redaction-critical and archaeological perspectives. Together, they provide an overview of contemporary historical research on the book of First Samuel.